Psalms83
King James Version · Public Domain
1 Keep not thou silence, O God: hold not thy peace, and be not still, O God.
2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.
4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
5 For they have consulted together with one consent: they are confederate against thee:
6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarites;
7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
8 Assur also is joined with them: they have holpen the children of Lot. Selah.
9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kishon:
10 Which perished at Endor: they became as dung for the earth.
11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
12 Who said, Let us take to ourselves the houses of God in possession.
13 O my God, make them like a wheel; as the stubble before the wind.
14 As the fire burneth a wood, and as the flame setteth the mountains on fire;
15 So persecute them with thy tempest, and make them afraid with thy storm.
16 Fill their faces with shame; that they may seek thy name, O Lord.
17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
18 That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.
Study
Psalms 83Public-domain commentary and original-language notes for Psalms 83. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The designs of the enemies of Israel. (1–8). Earnest prayer for their defeat. (9–18).
vv1-8
Sometimes God seems not to be concerned at the unjust treatment of his people. But then we may call upon him, as the psalmist here. All wicked people are God's enemies, especially wicked persecutors. The Lord's people are his hidden one; the world knows them not. He takes them under his special protection. Do the enemies of the church act with one consent to destroy it, and shall not the friends of the church be united? Wicked men wish that there might be no religion among mankind. They would gladly see all its restraints shaken off, and all that preach, profess, or practise it, cut off. This they would bring to pass if it were in their power. The enemies of God's church have always been many: this magnifies the power of the Lord in preserving to himself a church in the world.
vv9-18
All who oppose the kingdom of Christ may here read their doom. God is the same still that ever he was; the same to his people, and the same against his and their enemies. God would make their enemies like a wheel; unsettled in all their counsels and resolves. Not only let them be driven away as stubble, but burnt as stubble. And this will be the end of wicked men. Let them be made to fear thy name, and perhaps that will bring them to seek thy name. We should desire no confusion to our enemies and persecutors but what may forward their conversion. The stormy tempest of Divine vengeance will overtake them, unless they repent and seek the pardoning mercy of their offended Lord. God's triumphs over his enemies, clearly prove that he is, according to his name JEHOVAH, an almighty Being, who has all power and perfection in himself. May we fear his wrath, and yield ourselves to be his willing servants. And let us seek deliverance by the destruction of our fleshly lusts, which war against the soul.
Key Words
שִׁיר: a song; abstractly, singing
מִזְמוֹר: properly, instrumental music; by implication, a poem set to notes
אָסָף: Asaph, the name of three Israelites, and of the family of the first
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
דְּמִי: quiet
חָרַשׁ: to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
שָׁקַט: to repose (usually figurative)
אֵל: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Cross References
Psalms 83The primary historical setting associated with this multi-nation confederacy against Judah.
Supported by Matthew Poole, John Calvin, JFB
Direct historical reference to the defeat of Midianite princes Oreb and Zeeb.
Supported by Matthew Poole, JFB
Direct historical reference to the pursuit and execution of Zebah and Zalmunna.
Supported by Matthew Poole
Illuminates 'hidden ones' as those hidden safely in God's protective pavilion.
Supported by Matthew Poole, JFB
Parallels the invaders' motive to drive Israel out of God's possession.
Supported by Matthew Poole, JFB
Theological parallel of believers as God's 'hidden ones' whose life is hid.
Supported by John Calvin
The defeat of Jabin and Sisera at the brook Kishon.
Supported by Matthew Poole, JFB
Echoes the gruesome phrase of dead bodies becoming 'as dung on the earth'.
Supported by Matthew Poole, JFB
Prophetic parallel of the unburied wicked left as dung on the ground.
Supported by Matthew Poole
Verbal parallel to 'like a wheel' or rolling thing, and stubble before wind.
Supported by JFB
Parallel plea for God not to keep silence or stand far off.
Supported by JFB
Parallels the rising voice and tumult of God's enemies.
Supported by JFB
Connects 'hidden ones' to Israel as God's peculiar treasure.
Supported by Matthew Poole
Geographical confirmation showing Endor was near the battlefield of Megiddo.
Supported by Matthew Poole