Joshua17
King James Version · Public Domain
1There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
2There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.
3But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
4And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The Lord commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the Lord he gave them an inheritance among the brethren of their father.
5And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;
6Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
7And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of En–tappuah.
8Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;
9And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:
10Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
11And Manasseh had in Issachar and in Asher Beth–shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
12Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
13Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
14And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the Lord hath blessed me hitherto?
15And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
16And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth–shean and her towns, and they who are of the valley of Jezreel.
17And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:
18But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
Study Guide
Public-domain commentary and original-language notes for Joshua 17.
Chapter Summary
In this chapter: The lot of Manasseh. (1–6). The boundaries of Manasseh, The Canaanites not driven out. (7–13). Joseph desires a larger portion. (14–18).
vv1-6
Manasseh was but half of the tribe of Joseph, yet it was divided into two parts. The daughters of Zelophehad now reaped the benefit of their pious zeal and prudent forecast. Those who take care in the wilderness of this world, to make sure to themselves a place in the inheritance of the saints in light, will have the comfort of it in the other world; while those who neglect it now, will lose it for ever. Lord, teach us here to believe and obey, and give us an inheritance among thy saints, in glory everlasting.
vv7-13
There was great communication between Manasseh and Ephraim. Though each tribe had its inheritance, yet they should intermix one with another, to do good offices one to another, as became those, who, though of different tribes, were all one Israel, and were bound to love as brethren. But they suffered the Canaanites to live among them, against the command of God, to serve their own ends.
vv14-18
Joshua, as a public person, had no more regard to his own tribe than to any other, but would govern without favour or affection; wherein he has left a good example to all in public trusts. Joshua tells them, that what was fallen to their share would be a sufficient lot for them, if they would but work and fight. Men excuse themselves from labour by any pretence; and nothing serves the purpose better than having rich and powerful relations, able to provide for them; and they are apt to desire a partial and unfaithful disposal of what is intrusted to those they think able to give such help. But there is more real kindness in pointing out the advantages within reach, and in encouraging men to make the best of them, than in granting indulgences to sloth and extravagance. True religion gives no countenance to these evils. The rule is, They shall not eat who will not work; and many of our “cannots” are only the language of idleness, which magnifies every difficulty and danger. This is especially the case in our spiritual work and warfare. Without Christ we can do nothing, but we are apt to sit still and attempt nothing. if we belong to Him, he will stir us up to our best endeavours, and to cry to him for help. Then our coast will be enlarged, 1Ch 4:9, 10, and complainings silenced, or rather, turned into joyful thanksgivings.
Key Words
גּוֹרָל: properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
מַטֶּה: a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
מְנַשֶּׁה: Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּכוֹר: firstborn; hence, chief
יוֹסֵף: Joseph, the name of seven Israelites
מָכִיר: Makir, an Israelite
אָב: father, in a literal and immediate, or figurative and remote application
גִּלְעָד: Gilad, a region East of the Jordan; also the name of three Israelites
בָּשָׁן: Bashan (often with the article), a region East of the Jordan
Cross References
Joshua 17Establishes the genealogy and legal precedent of the daughters of Zelophehad claiming their inheritance.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Fulfills the specific command given to Moses regarding Zelophehad's daughters receiving land.
Supported by John Calvin, JFB
Establishes the lineage of Machir and Gilead, which determines their territorial allotment.
Supported by Matthew Poole, JFB
Explains why Machir/Gilead received their portions east of the Jordan.
Supported by Matthew Poole, JFB
Parallel account lists the exact cities where Manasseh failed to drive out the Canaanites.
Supported by JFB
Expands on inheritance laws for Zelophehad's daughters to prevent land transferring to other tribes.
Supported by Matthew Henry
Confirms that Israel put the Canaanites to tribute rather than driving them out.
Supported by Matthew Henry
Jacob's prophecy explaining the relative size and blessing of Ephraim and Manasseh.
Supported by John Calvin, JFB
Parallels the fear of valley-dwelling Canaanites who possessed formidable iron chariots.
Supported by JFB
Lists the families of the rest of the sons of Manasseh.
Supported by Matthew Poole
Direct genealogical match for Zelophehad having no sons but five named daughters.
Supported by Matthew Poole
Shows the interlacing of Ephraim's cities within the broader borders of Manasseh.
Supported by Matthew Poole
Lists the towns of Manasseh, including Beth-shean, Megiddo, and Dor.
Geographical connection showing the proximity of Ibleam and Megiddo in later history.
Supported by JFB
Theological basis for driving out strong enemies with chariots through faith in God.