Joshua17
New Living Translation
1The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph’s older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them.
2So the allotment on the west side of the Jordan was for the remaining families within the clans of the tribe of Manasseh: Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These clans represent the male descendants of Manasseh son of Joseph.
3However, Zelophehad, a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, had no sons. He had only daughters, whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
4These women came to Eleazar the priest, Joshua son of Nun, and the Israelite leaders and said, “The Lord commanded Moses to give us a grant of land along with the men of our tribe.” So Joshua gave them a grant of land along with their uncles, as the Lord had commanded.
5As a result, Manasseh’s total allocation came to ten parcels of land, in addition to the land of Gilead and Bashan across the Jordan River,
6because the female descendants of Manasseh received a grant of land along with the male descendants. (The land of Gilead was given to the rest of the male descendants of Manasseh.)
7The boundary of the tribe of Manasseh extended from the border of Asher to Micmethath, near Shechem. Then the boundary went south from Micmethath to the settlement near the spring of Tappuah.
8The land surrounding Tappuah belonged to Manasseh, but the town of Tappuah itself, on the border of Manasseh’s territory, belonged to the tribe of Ephraim.
9From the spring of Tappuah, the boundary of Manasseh followed the Kanah Ravine to the Mediterranean Sea. Several towns south of the ravine were inside Manasseh’s territory, but they actually belonged to the tribe of Ephraim.
10In general, however, the land south of the ravine belonged to Ephraim, and the land north of the ravine belonged to Manasseh. Manasseh’s boundary ran along the northern side of the ravine and ended at the Mediterranean Sea. North of Manasseh was the territory of Asher, and to the east was the territory of Issachar.
11The following towns within the territory of Issachar and Asher, however, were given to Manasseh: Beth-shan, Ibleam, Dor (that is, Naphoth-dor), Endor, Taanach, and Megiddo, each with their surrounding settlements.
12But the descendants of Manasseh were unable to occupy these towns because the Canaanites were determined to stay in that region.
13Later, however, when the Israelites became strong enough, they forced the Canaanites to work as slaves. But they did not drive them out of the land.
14The descendants of Joseph came to Joshua and asked, “Why have you given us only one portion of land as our homeland when the Lord has blessed us with so many people?”
15Joshua replied, “If there are so many of you, and if the hill country of Ephraim is not large enough for you, clear out land for yourselves in the forest where the Perizzites and Rephaites live.”
16The descendants of Joseph responded, “It’s true that the hill country is not large enough for us. But all the Canaanites in the lowlands have iron chariots, both those in Beth-shan and its surrounding settlements and those in the valley of Jezreel. They are too strong for us.”
17Then Joshua said to the tribes of Ephraim and Manasseh, the descendants of Joseph, “Since you are so large and strong, you will be given more than one portion.
18The forests of the hill country will be yours as well. Clear as much of the land as you wish, and take possession of its farthest corners. And you will drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”
Study Guide
Public-domain commentary and original-language notes for Joshua 17.
Chapter Summary
In this chapter: The lot of Manasseh. (1–6). The boundaries of Manasseh, The Canaanites not driven out. (7–13). Joseph desires a larger portion. (14–18).
vv1-6
Manasseh was but half of the tribe of Joseph, yet it was divided into two parts. The daughters of Zelophehad now reaped the benefit of their pious zeal and prudent forecast. Those who take care in the wilderness of this world, to make sure to themselves a place in the inheritance of the saints in light, will have the comfort of it in the other world; while those who neglect it now, will lose it for ever. Lord, teach us here to believe and obey, and give us an inheritance among thy saints, in glory everlasting.
vv7-13
There was great communication between Manasseh and Ephraim. Though each tribe had its inheritance, yet they should intermix one with another, to do good offices one to another, as became those, who, though of different tribes, were all one Israel, and were bound to love as brethren. But they suffered the Canaanites to live among them, against the command of God, to serve their own ends.
vv14-18
Joshua, as a public person, had no more regard to his own tribe than to any other, but would govern without favour or affection; wherein he has left a good example to all in public trusts. Joshua tells them, that what was fallen to their share would be a sufficient lot for them, if they would but work and fight. Men excuse themselves from labour by any pretence; and nothing serves the purpose better than having rich and powerful relations, able to provide for them; and they are apt to desire a partial and unfaithful disposal of what is intrusted to those they think able to give such help. But there is more real kindness in pointing out the advantages within reach, and in encouraging men to make the best of them, than in granting indulgences to sloth and extravagance. True religion gives no countenance to these evils. The rule is, They shall not eat who will not work; and many of our “cannots” are only the language of idleness, which magnifies every difficulty and danger. This is especially the case in our spiritual work and warfare. Without Christ we can do nothing, but we are apt to sit still and attempt nothing. if we belong to Him, he will stir us up to our best endeavours, and to cry to him for help. Then our coast will be enlarged, 1Ch 4:9, 10, and complainings silenced, or rather, turned into joyful thanksgivings.
Key Words
גּוֹרָל: properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
מַטֶּה: a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
מְנַשֶּׁה: Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּכוֹר: firstborn; hence, chief
יוֹסֵף: Joseph, the name of seven Israelites
מָכִיר: Makir, an Israelite
אָב: father, in a literal and immediate, or figurative and remote application
גִּלְעָד: Gilad, a region East of the Jordan; also the name of three Israelites
בָּשָׁן: Bashan (often with the article), a region East of the Jordan
Cross References
Joshua 17Establishes the genealogy and legal precedent of the daughters of Zelophehad claiming their inheritance.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Fulfills the specific command given to Moses regarding Zelophehad's daughters receiving land.
Supported by John Calvin, JFB
Establishes the lineage of Machir and Gilead, which determines their territorial allotment.
Supported by Matthew Poole, JFB
Explains why Machir/Gilead received their portions east of the Jordan.
Supported by Matthew Poole, JFB
Parallel account lists the exact cities where Manasseh failed to drive out the Canaanites.
Supported by JFB
Expands on inheritance laws for Zelophehad's daughters to prevent land transferring to other tribes.
Supported by Matthew Henry
Confirms that Israel put the Canaanites to tribute rather than driving them out.
Supported by Matthew Henry
Jacob's prophecy explaining the relative size and blessing of Ephraim and Manasseh.
Supported by John Calvin, JFB
Parallels the fear of valley-dwelling Canaanites who possessed formidable iron chariots.
Supported by JFB
Lists the families of the rest of the sons of Manasseh.
Supported by Matthew Poole
Direct genealogical match for Zelophehad having no sons but five named daughters.
Supported by Matthew Poole
Shows the interlacing of Ephraim's cities within the broader borders of Manasseh.
Supported by Matthew Poole
Lists the towns of Manasseh, including Beth-shean, Megiddo, and Dor.
Geographical connection showing the proximity of Ibleam and Megiddo in later history.
Supported by JFB
Theological basis for driving out strong enemies with chariots through faith in God.