Joshua 17ASV
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Joshua17

American Standard Version · Public Domain

1And this was the lot for the tribe of Manasseh; for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

2So the lot was for the rest of the children of Manasseh according to their families: for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.

3But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

4And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren: therefore according to the commandment of Jehovah he gave them an inheritance among the brethren of their father.

5And there fell ten parts to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;

6because the daughters of Manasseh had an inheritance among his sons. And the land of Gilead belonged unto the rest of the sons of Manasseh.

7And the border of Manasseh was from Asher to Michmethath, which is before Shechem; and the border went along to the right hand, unto the inhabitants of En-tappuah.

8The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim.

9And the border went down unto the brook of Kanah, southward of the brook: these cities belonged to Ephraim among the cities of Manasseh: and the border of Manasseh was on the north side of the brook, and the goings out thereof were at the sea:

10southward it was Ephraim’s, and northward it was Manasseh’s, and the sea was his border; and they reached to Asher on the north, and to Issachar on the east.

11And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.

12Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

13And it came to pass, when the children of Israel were waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.

14And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as hitherto Jehovah hath blessed me?

15And Joshua said unto them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill-country of Ephraim is too narrow for thee.

16And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel.

17And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power; thou shalt not have one lot only:

18but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong.

Study Guide

Public-domain commentary and original-language notes for Joshua 17.

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Chapter Summary

In this chapter: The lot of Manasseh. (1–6). The boundaries of Manasseh, The Canaanites not driven out. (7–13). Joseph desires a larger portion. (14–18).

vv1-6

Manasseh was but half of the tribe of Joseph, yet it was divided into two parts. The daughters of Zelophehad now reaped the benefit of their pious zeal and prudent forecast. Those who take care in the wilderness of this world, to make sure to themselves a place in the inheritance of the saints in light, will have the comfort of it in the other world; while those who neglect it now, will lose it for ever. Lord, teach us here to believe and obey, and give us an inheritance among thy saints, in glory everlasting.

vv7-13

There was great communication between Manasseh and Ephraim. Though each tribe had its inheritance, yet they should intermix one with another, to do good offices one to another, as became those, who, though of different tribes, were all one Israel, and were bound to love as brethren. But they suffered the Canaanites to live among them, against the command of God, to serve their own ends.

vv14-18

Joshua, as a public person, had no more regard to his own tribe than to any other, but would govern without favour or affection; wherein he has left a good example to all in public trusts. Joshua tells them, that what was fallen to their share would be a sufficient lot for them, if they would but work and fight. Men excuse themselves from labour by any pretence; and nothing serves the purpose better than having rich and powerful relations, able to provide for them; and they are apt to desire a partial and unfaithful disposal of what is intrusted to those they think able to give such help. But there is more real kindness in pointing out the advantages within reach, and in encouraging men to make the best of them, than in granting indulgences to sloth and extravagance. True religion gives no countenance to these evils. The rule is, They shall not eat who will not work; and many of our “cannots” are only the language of idleness, which magnifies every difficulty and danger. This is especially the case in our spiritual work and warfare. Without Christ we can do nothing, but we are apt to sit still and attempt nothing. if we belong to Him, he will stir us up to our best endeavours, and to cry to him for help. Then our coast will be enlarged, 1Ch 4:9, 10, and complainings silenced, or rather, turned into joyful thanksgivings.

Cross References

Joshua 17
v3Numbers 27:1thematic

Establishes the genealogy and legal precedent of the daughters of Zelophehad claiming their inheritance.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v4Numbers 27:4fulfillment

Fulfills the specific command given to Moses regarding Zelophehad's daughters receiving land.

Supported by John Calvin, JFB

v1Numbers 26:29thematic

Establishes the lineage of Machir and Gilead, which determines their territorial allotment.

Supported by Matthew Poole, JFB

Explains why Machir/Gilead received their portions east of the Jordan.

Supported by Matthew Poole, JFB

v11Judges 1:27thematic

Parallel account lists the exact cities where Manasseh failed to drive out the Canaanites.

Supported by JFB

v3Numbers 36:2-11thematic

Expands on inheritance laws for Zelophehad's daughters to prevent land transferring to other tribes.

Supported by Matthew Henry

v13Judges 1:28thematic

Confirms that Israel put the Canaanites to tribute rather than driving them out.

Supported by Matthew Henry

v14Genesis 48:19thematic

Jacob's prophecy explaining the relative size and blessing of Ephraim and Manasseh.

Supported by John Calvin, JFB

v16Judges 1:19thematic

Parallels the fear of valley-dwelling Canaanites who possessed formidable iron chariots.

Supported by JFB

v2Numbers 26:30thematic

Lists the families of the rest of the sons of Manasseh.

Supported by Matthew Poole

v3Numbers 26:33thematic

Direct genealogical match for Zelophehad having no sons but five named daughters.

Supported by Matthew Poole

v9Joshua 16:9thematic

Shows the interlacing of Ephraim's cities within the broader borders of Manasseh.

Supported by Matthew Poole

Lists the towns of Manasseh, including Beth-shean, Megiddo, and Dor.

v112 Kings 9:27thematic

Geographical connection showing the proximity of Ibleam and Megiddo in later history.

Supported by JFB

Theological basis for driving out strong enemies with chariots through faith in God.