Esther2
World English Bible · Public Domain
1After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.
2Then the king’s servants who served him said, “Let beautiful young virgins be sought for the king.
3Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women’s house, to the custody of Hegai the king’s eunuch, keeper of the women. Let cosmetics be given them;
4and let the maiden who pleases the king be queen instead of Vashti.” The thing pleased the king, and he did so.
5There was a certain Jew in the citadel of Susa whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,
6who had been carried away from Jerusalem with the captives who had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
7He brought up Hadassah, that is, Esther, his uncle’s daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.
8So, when the king’s commandment and his decree was heard, and when many maidens were gathered together to the citadel of Susa, to the custody of Hegai, Esther was taken into the king’s house, to the custody of Hegai, keeper of the women.
9The maiden pleased him, and she obtained kindness from him. He quickly gave her cosmetics and her portions of food, and the seven choice maidens who were to be given her out of the king’s house. He moved her and her maidens to the best place in the women’s house.
10Esther had not made known her people nor her relatives, because Mordecai had instructed her that she should not make it known.
11Mordecai walked every day in front of the court of the women’s house, to find out how Esther was doing, and what would become of her.
12Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).
13The young woman then came to the king like this: whatever she desired was given her to go with her out of the women’s house to the king’s house.
14In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name.
15Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.
16So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.
17The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.
18Then the king made a great feast for all his princes and his servants, even Esther’s feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king’s bounty.
19When the virgins were gathered together the second time, Mordecai was sitting in the king’s gate.
20Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
21In those days, while Mordecai was sitting in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.
22This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai’s name.
23When this matter was investigated, and it was found to be so, they were both hanged on a gallows; and it was written in the book of the chronicles in the king’s presence.
Study Guide
Public-domain commentary and original-language notes for Esther 2.
Chapter Summary
In this chapter: Esther chosen queen. (1–20). Mordecai discovers a plot against the king. (21–23).
vv1-20
We see to what absurd practices those came, who were destitute of Divine revelation, and what need there was of the gospel of Christ, to purify men from the lusts of the flesh, and to bring them back to the original institution of marriage. Esther was preferred as queen. Those who suggest that Esther committed sin to come at this dignity, do not consider the custom of those times and countries. Every one that the king took was married to him, and was his wife, though of a lower rank. But how low is human nature sunk, when such as these are the leading pursuits and highest worldly happiness of men! Disappointment and vexation must follow; and he most wisely consults his enjoyment, even in this present life, who most exactly obeys the precepts of the Divine law. But let us turn to consider the wise and merciful providence of God, carrying on his deep but holy designs in the midst of all this. And let no change in our condition be a pretext for forgetting our duties to parents, or the friends who have stood in their place.
vv21-23
Good subjects must not conceal any bad design they know of against the prince, or the public peace. Mordecai was not rewarded at the time, but a remembrance was written. Thus, with respect to those who serve Christ, though their recompence is not till the resurrection of the just, yet an account is kept of their work of faith and labour of love, which God is not unrighteous to forget. The servant of God must be faithful to every trust, and watchful for those who employ him. If he appear to be neglected now, he will be remembered hereafter. None of our actions can be forgotten; even our most secret thoughts are written in lasting registers, Re 20:12.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
חֵמָה: heat; figuratively, anger, poison (from its fever)
מֶלֶךְ: a king
אֲחַשְׁוֵרוֹשׁ: Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king
שָׁכַךְ: to weave (i.e. lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood)
זָכַר: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
וַשְׁתִּי: Vashti, the queen of Xerxes
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
עָשָׂה: to do or make, in the broadest sense and widest application
Cross References
Esther 2Direct sequel where Mordecai's discovery of the treason is read from the chronicles to the king.
Supported by Matthew Henry, JFB
Providential favor granted to a young captive (Esther/Daniel) by their respective overseers.
Supported by Matthew Poole
Context of Ahasuerus's wrath being appeased regarding what was decreed against Vashti.
Supported by Matthew Poole, JFB
Historical record of the captivity under Nebuchadnezzar and Jeconiah (Jehoiachin) mentioned here.
Supported by Matthew Poole
Like Joseph, Esther obtains favor and kindness in the eyes of her keeper.
Supported by Matthew Poole
Illustrates Esther's ongoing obedience to Mordecai's charge even after becoming queen.
Supported by Matthew Poole
The book of chronicles where Mordecai's deed was recorded is read, prompting his reward.
Supported by Matthew Henry, JFB
Establishes Mordecai's Benjamite lineage, sharing ancestry with Kish, the father of Saul.
Supported by Matthew Poole
Esther conceals her Jewish identity, which Haman later targets as a diverse, scattered people.
Supported by Matthew Poole
Parallel execution of royal officers (hanging on a tree) after an inquiry.
Supported by Matthew Henry
Mordecai reminds Esther of her origins and her adoption for a specific providential purpose.
Supported by Matthew Poole
Establishes Mordecai's location sitting in the king's gate, facilitating his discovery of the plot.
Supported by JFB