Esther6
World English Bible · Public Domain
1On that night, the king couldn’t sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.
2It was found written that Mordecai had told of Bigthana and Teresh, two of the king’s eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.
3The king said, “What honor and dignity has been given to Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.”
4The king said, “Who is in the court?” Now Haman had come into the outer court of the king’s house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
5The king’s servants said to him, “Behold, Haman stands in the court.” The king said, “Let him come in.”
6So Haman came in. The king said to him, “What shall be done to the man whom the king delights to honor?” Now Haman said in his heart, “Who would the king delight to honor more than myself?”
7Haman said to the king, “For the man whom the king delights to honor,
8let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a royal crown is set.
9Let the clothing and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, ‘Thus it shall be done to the man whom the king delights to honor!’”
10Then the king said to Haman, “Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king’s gate. Let nothing fail of all that you have spoken.”
11Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, “Thus it shall be done to the man whom the king delights to honor!”
12Mordecai came back to the king’s gate, but Haman hurried to his house, mourning and having his head covered.
13Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him.”
14While they were yet talking with him, the king’s eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.
Study Guide
Public-domain commentary and original-language notes for Esther 6.
Chapter Summary
In this chapter: Providence recommends Mordecai to the king's favour. (1–3). Haman's counsel honours Mordecai. (4–11). Haman's friends tell him of his danger. (12–14).
vv1-3
The providence of God rules over the smallest concerns of men. Not a sparrow falls to the ground without him. Trace the steps which Providence took towards the advancement of Mordecai. The king could not sleep when Providence had a design to serve, in keeping him awake. We read of no illness that broke his sleep, but God, whose gift sleep is, withheld it from him. He who commanded a hundred and twenty-seven provinces, could not command one hour's sleep.
vv4-11
See how men's pride deceives them. The deceitfulness of our own hearts appears in nothing more than in the conceit we have of ourselves and our own performances: against which we should constantly watch and pray. Haman thought the king loved and valued no one but himself, but he was deceived. We should suspect that the esteem which others profess for us, is not so great as it seems to be, that we may not think too well of ourselves, nor trust too much in others. How Haman is struck, when the king bids him do honour to Mordecai the Jew, the very man whom he hated above all men, whose ruin he was now designing!
vv12-14
Mordecai was not puffed up with his honours, he returned to his place and the duty of it. Honour is well bestowed on those that do not think themselves above their business. But Haman could not bear it. What harm had it done him? But that will break a proud man's heart, which will not break a humble man's sleep. His doom was, out of this event, read to him by his wife and his friends. They plainly confessed that the Jews, though scattered through the nations, were special objects of Divine care. Miserable comforters are they all; they did not advise Haman to repent, but foretold his fate as unavoidable. The wisdom of God is seen, in timing the means of his church's deliverance, so as to manifest his own glory.
Key Words
לַיִל: properly, a twist (away of the light), i.e. night; figuratively, adversity
מֶלֶךְ: a king
נָדַד: properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee, or (causatively) to drive away
שֵׁנָה: sleep
אָמַר: to say (used with great latitude)
בּוֹא: to go or come (in a wide variety of applications)
סֵפֶר: properly, writing (the art or a document); by implication, a book
זִכְרוֹן: a memento (or memorable thing, day or writing)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Cross References
Esther 6Haman arrives early to request hanging Mordecai on the very gallows he recently constructed.
Supported by Matthew Henry, Matthew Poole
Parallels Pharaoh's royal public proclamation and honor bestowed on Joseph through the streets of Egypt.
Supported by Matthew Poole
The recorded account of Bigthan and Teresh's plot which Mordecai previously exposed.
Supported by Matthew Henry, Matthew Poole
Haman's extreme self-conceit directly illustrates pride going before destruction and an haughty spirit before a fall.
Supported by Matthew Henry
Solomon riding the king's own mule illustrates the high Persian honor of riding the king's horse.
Supported by Matthew Poole
Like Joseph forgotten by the chief butler, Mordecai was initially unrewarded despite saving the king's life.
Supported by Matthew Poole
God takes the wise in their own craftiness, trapping Haman in his own sudden advice.
Supported by Matthew Poole
Haman covering his head in mourning parallels David's posture of grief during his flight from Absalom.
The chamberlains hasten Haman, leading directly to the banquet where his plot is fully exposed.
Supported by Matthew Poole
Mordecai immediately returns to the king's gate, demonstrating his humility after receiving supreme royal honor.
Supported by Matthew Poole