1 Kings3
American Standard Version · Public Domain
1And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Jehovah, and the wall of Jerusalem round about.
2Only the people sacrificed in the high places, because there was no house built for the name of Jehovah until those days.
3And Solomon loved Jehovah, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.
4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt-offerings did Solomon offer upon that altar.
5In Gibeon Jehovah appeared to Solomon in a dream by night; and God said, Ask what I shall give thee.
6And Solomon said, Thou hast showed unto thy servant David my father great lovingkindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great lovingkindness, that thou hast given him a son to sit on his throne, as it is this day.
7And now, O Jehovah my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in.
8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?
10And the speech pleased the Lord, that Solomon had asked this thing.
11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern justice;
12behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee.
13And I have also given thee that which thou hast not asked, both riches and honor, so that there shall not be any among the kings like unto thee, all thy days.
14And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
15And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
16Then there came two women that were harlots, unto the king, and stood before him.
17And the one woman said, Oh, my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
18And it came to pass the third day after I was delivered, that this woman was delivered also; and we were together; there was no stranger with us in the house, save we two in the house.
19And this woman’s child died in the night, because she lay upon it.
20And she arose at midnight, and took my son from beside me, while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
21And when I rose in the morning to give my child suck, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I did bear.
22And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
23Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
24And the king said, Fetch me a sword. And they brought a sword before the king.
25And the king said, Divide the living child in two, and give half to the one, and half to the other.
26Then spake the woman whose the living child was unto the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no wise slay it. But the other said, It shall be neither mine nor thine; divide it.
27Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
Study Guide
Public-domain commentary and original-language notes for 1 Kings 3.
Chapter Summary
In this chapter: Solomon's marriage. (1–4). His vision, His prayer for wisdom. (5–15). The judgment of Solomon. (16–28).
vv1-4
He that loved the Lord, should, for his sake, have fixed his love upon one of the Lord's people. Solomon was a wise man, a rich man, a great man; yet the brightest praise of him, is that which is the character of all the saints, even the poorest, “He loved the Lord.” Where God sows plentifully, he expects to reap accordingly; and those that truly love God and his worship, will not grudge the expenses of their religion. We must never think that wasted which is laid out in the service of God.
vv5-15
Solomon's dream was not a common one. While his bodily powers were locked up in sleep, the powers of his soul were strengthened; he was enabled to receive the Divine vision, and to make a suitable choice. God, in like manner, puts us in the ready way to be happy, by assuring us we shall have what we need, and pray for. Solomon's making such a choice when asleep, and the powers of reason least active, showed it came from the grace of God. Having a humble sense of his own wants and weakness, he pleads, Lord, I am but a little child. The more wise and considerate men are, the better acquainted they are with their own weakness, and the more jealous of themselves. Solomon begs of God to give him wisdom. We must pray for it, Jas 1:5, that it may help us in our particular calling, and the various occasions we have. Those are accepted of God, who prefer spiritual blessings to earthly good. It was a prevailing prayer, and prevailed for more than he asked. God gave him wisdom, such as no other prince was ever blessed with; and also gave him riches and honour. If we make sure of wisdom and grace, these will bring outward prosperity with them, or sweeten the want of it. The way to get spiritual blessings, is to wrestle with God in prayer for them. The way to get earthly blessings, is to refer ourselves to God concerning them. Solomon has wisdom given him, because he did ask it, and wealth, because he did not.
vv16-28
An instance of Solomon's wisdom is given. Notice the difficulty of the case. To find out the true mother, he could not try which the child loved best, and therefore tried which loved the child best: the mother's sincerity will be tried, when the child is in danger. Let parents show their love to their children, especially by taking care of their souls, and snatching them as brands out of the burning. By this and other instances of the wisdom with which God endued him, Solomon had great reputation among his people. This was better to him than weapons of war; for this he was both feared and loved.
Key Words
שְׁלֹמֹה: Shelomah, David's successor
חָתַן: to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
פַּרְעֹה: Paroh, a general title of Egyptian kings
מֶלֶךְ: a king
מִצְרַיִם: Mitsrajim, i.e. Upper and Lower Egypt
לָקַח: to take (in the widest variety of applications)
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
בּוֹא: to go or come (in a wide variety of applications)
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִד: David, the youngest son of Jesse
Cross References
1 Kings 3Explicit parallel noting the presence of Moses' tabernacle and the brazen altar at Gibeon.
Supported by Matthew Poole, JFB
Direct parallel account of God appearing to Solomon in Gibeon and granting his request.
Supported by JFB
Contrasts Solomon's marriage to Pharaoh's daughter with his later forbidden loves.
Supported by Matthew Poole, JFB
The Mosaic prohibition against sacrificing outside the designated central place of worship.
Supported by Matthew Poole, JFB
God's covenant promise to David to establish his son upon his throne.
Supported by Matthew Poole
New Testament parallel: seeking God's kingdom and wisdom first, with other blessings added.
Supported by Matthew Henry
Identifies Gibeon as the location of the tabernacle of the Lord.
Supported by Matthew Poole, JFB
New Testament exhortation to ask God for wisdom, who gives generously to all.
Supported by Matthew Henry
Identical Hebrew idiom describing intense maternal/fraternal emotion where 'bowels yearned'.
Records the eventual relocation of Pharaoh's daughter once her house was built.
Supported by JFB
Historical demonstration of the extraordinary, unequaled wisdom God granted Solomon.
Wisdom personified, offering long life in her right hand, riches and honor in her left.
David's acknowledgement that Solomon his son was young and tender for the task.
Parallels Joseph's realization that his highly significant prophetic dream was over.
Self-referential summary of Israel's response to the judicial wisdom of the king.