Isaiah32
King James Version · Public Domain
1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
3And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
4The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
5The vile person shall be no more called liberal, nor the churl said to be bountiful.
6For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
7The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
8But the liberal deviseth liberal things; and by liberal things shall he stand.
9Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
10Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.
11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12They shall lament for the teats, for the pleasant fields, for the fruitful vine.
13Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
14Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
17And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
18And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
19When it shall hail, coming down on the forest; and the city shall be low in a low place.
20Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
Study Guide
Public-domain commentary and original-language notes for Isaiah 32.
Chapter Summary
In this chapter: Times of peace and happiness. (1-8). An interval of trouble, yet comfort and blessings in the end. (9-20).
vv1-8
Christ our righteous King, and his true disciples, are evidently here intended. The consolations and graces of his Spirit are as rivers of water in this dry land; and as the overhanging rock affords refreshing shade and shelter to the weary traveller in the desert, so his power, truth, and love, yield the believer the only real protection and refreshment in the weary land through which he journeys to heaven. Christ bore the storm himself, to keep it off from us. To him let the trembling sinner flee for refuge; for he alone can protect and refresh us in every trial. See what pains sinners take in sin; they labour at it, their hearts are intent upon it, and with art they work iniquity; but this is our comfort, that they can do no more mischief than God permits. Let us seek to have our hearts more freed from selfishness. The liberal soul devises liberal things concerning God, and desires that He will grant wisdom and prudence, the comforts of his presence, the influence of his Spirit, and in due time the enjoyment of his glory.
vv9-20
When there was so much provocation given to the holy God, bad times might be expected. Alas! how many careless ones there are, who support self-indulgence by shameful niggardliness! We deserve to be deprived of the supports of life, when we make them the food of lusts. Let such tremble and be troubled. Blessed times shall be brought in by the pouring out of the Spirit from on high; then, and not till then, there will be good times. The present state of the Jews shall continue until a more abundant pouring out of the Spirit from on high. Peace and quietness shall be found in the way and work of righteousness. True satisfaction is to be had only in true religion. And real holiness is real happiness now, and shall be perfect happiness, that is, perfect holiness for ever. The good seed of the word shall be sown in all places, and be watered by Divine grace; and laborious, patient labourers shall be sent forth into God's husbandry.
Key Words
הֵן: lo!; also (as expressing surprise) if
מֶלֶךְ: a king
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
צֶדֶק: the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
שַׂר: a head person (of any rank or class)
שָׂרַר: to have (transitively, exercise; reflexively, get) dominion
מִשְׁפָּט: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מַחֲבֵא: a refuge
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
Cross References
Isaiah 32Messianic king who reigns in righteousness, typified by Hezekiah and fully realized in Christ.
Supported by Matthew Poole, JFB
The opening of blind eyes and deaf ears under the reign of the Messiah.
Supported by Matthew Poole, JFB
The pouring out of the Spirit from on high, restoring the desolate landscape of God's people.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
The coming of the just King having salvation, matching the righteous Ruler in verse 1.
Supported by JFB
God as a strength, refuge from the storm, and shadow from heat.
Supported by Matthew Henry, Matthew Poole
Sobering warning to the wealthy, careless women of Jerusalem living in self-indulgent ease.
Supported by Matthew Henry, JFB
Verbal parallel of the wilderness becoming a fruitful field and forest.
Supported by Matthew Henry, John Calvin
Sowing beside well-watered places and sending out the ox and the ass.
Supported by Matthew Henry
A tabernacle for a shadow from the heat, and a covert from storm.
Supported by Matthew Poole
Nabal (meaning fool or vile) exemplifying the churl who speaks folly and denies bread.
Supported by Matthew Poole
Pentecostal fulfillment of the Spirit poured out upon all flesh from on high.
Supported by Matthew Poole
Contrast of judgment and righteousness as a plumbline versus its peaceful effect here.
Supported by JFB
The Kingdom of God as righteousness, peace, and joy in the Holy Ghost.
Supported by Matthew Henry
The contrast between the liberal soul who scatters yet increases, and the stingy churl.
Supported by Matthew Henry
The long, desolate period of exile for Israel ('many days') before restoration.
Supported by Matthew Henry, JFB
The coming down of a destroying hail as a tempest of judgment.
Supported by Matthew Poole