Isaiah32
New International Version
1See, a king will reign in righteousness and rulers will rule with justice.
2Each one will be like a shelter from the wind and a refuge from the storm, like streams of water in the desert and the shadow of a great rock in a thirsty land.
3Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.
4The fearful heart will know and understand, and the stammering tongue will be fluent and clear.
5No longer will the fool be called noble nor the scoundrel be highly respected.
6For fools speak folly, their hearts are bent on evil: They practice ungodliness and spread error concerning the Lord; the hungry they leave empty and from the thirsty they withhold water.
7Scoundrels use wicked methods, they make up evil schemes to destroy the poor with lies, even when the plea of the needy is just.
8But the noble make noble plans, and by noble deeds they stand.
9You women who are so complacent, rise up and listen to me; you daughters who feel secure, hear what I have to say!
10In little more than a year you who feel secure will tremble; the grape harvest will fail, and the harvest of fruit will not come.
11Tremble, you complacent women; shudder, you daughters who feel secure! Strip off your fine clothes and wrap yourselves in rags.
12Beat your breasts for the pleasant fields, for the fruitful vines
13and for the land of my people, a land overgrown with thorns and briers— yes, mourn for all houses of merriment and for this city of revelry.
14The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks,
15till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest.
16The Lord’s justice will dwell in the desert, his righteousness live in the fertile field.
17The fruit of that righteousness will be peace; its effect will be quietness and confidence forever.
18My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.
19Though hail flattens the forest and the city is leveled completely,
20how blessed you will be, sowing your seed by every stream, and letting your cattle and donkeys range free.
Study Guide
Public-domain commentary and original-language notes for Isaiah 32.
Chapter Summary
In this chapter: Times of peace and happiness. (1-8). An interval of trouble, yet comfort and blessings in the end. (9-20).
vv1-8
Christ our righteous King, and his true disciples, are evidently here intended. The consolations and graces of his Spirit are as rivers of water in this dry land; and as the overhanging rock affords refreshing shade and shelter to the weary traveller in the desert, so his power, truth, and love, yield the believer the only real protection and refreshment in the weary land through which he journeys to heaven. Christ bore the storm himself, to keep it off from us. To him let the trembling sinner flee for refuge; for he alone can protect and refresh us in every trial. See what pains sinners take in sin; they labour at it, their hearts are intent upon it, and with art they work iniquity; but this is our comfort, that they can do no more mischief than God permits. Let us seek to have our hearts more freed from selfishness. The liberal soul devises liberal things concerning God, and desires that He will grant wisdom and prudence, the comforts of his presence, the influence of his Spirit, and in due time the enjoyment of his glory.
vv9-20
When there was so much provocation given to the holy God, bad times might be expected. Alas! how many careless ones there are, who support self-indulgence by shameful niggardliness! We deserve to be deprived of the supports of life, when we make them the food of lusts. Let such tremble and be troubled. Blessed times shall be brought in by the pouring out of the Spirit from on high; then, and not till then, there will be good times. The present state of the Jews shall continue until a more abundant pouring out of the Spirit from on high. Peace and quietness shall be found in the way and work of righteousness. True satisfaction is to be had only in true religion. And real holiness is real happiness now, and shall be perfect happiness, that is, perfect holiness for ever. The good seed of the word shall be sown in all places, and be watered by Divine grace; and laborious, patient labourers shall be sent forth into God's husbandry.
Key Words
הֵן: lo!; also (as expressing surprise) if
מֶלֶךְ: a king
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
צֶדֶק: the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
שַׂר: a head person (of any rank or class)
שָׂרַר: to have (transitively, exercise; reflexively, get) dominion
מִשְׁפָּט: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מַחֲבֵא: a refuge
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
Cross References
Isaiah 32Messianic king who reigns in righteousness, typified by Hezekiah and fully realized in Christ.
Supported by Matthew Poole, JFB
The opening of blind eyes and deaf ears under the reign of the Messiah.
Supported by Matthew Poole, JFB
The pouring out of the Spirit from on high, restoring the desolate landscape of God's people.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
The coming of the just King having salvation, matching the righteous Ruler in verse 1.
Supported by JFB
God as a strength, refuge from the storm, and shadow from heat.
Supported by Matthew Henry, Matthew Poole
Sobering warning to the wealthy, careless women of Jerusalem living in self-indulgent ease.
Supported by Matthew Henry, JFB
Verbal parallel of the wilderness becoming a fruitful field and forest.
Supported by Matthew Henry, John Calvin
Sowing beside well-watered places and sending out the ox and the ass.
Supported by Matthew Henry
A tabernacle for a shadow from the heat, and a covert from storm.
Supported by Matthew Poole
Nabal (meaning fool or vile) exemplifying the churl who speaks folly and denies bread.
Supported by Matthew Poole
Pentecostal fulfillment of the Spirit poured out upon all flesh from on high.
Supported by Matthew Poole
Contrast of judgment and righteousness as a plumbline versus its peaceful effect here.
Supported by JFB
The Kingdom of God as righteousness, peace, and joy in the Holy Ghost.
Supported by Matthew Henry
The contrast between the liberal soul who scatters yet increases, and the stingy churl.
Supported by Matthew Henry
The long, desolate period of exile for Israel ('many days') before restoration.
Supported by Matthew Henry, JFB
The coming down of a destroying hail as a tempest of judgment.
Supported by Matthew Poole