Isaiah32
New King James Version
1Behold, a king will reign in righteousness, And princes will rule with justice.
2A man will be as a hiding place from the wind, And a cover from the tempest, As rivers of water in a dry place, As the shadow of a great rock in a weary land.
3The eyes of those who see will not be dim, And the ears of those who hear will listen.
4Also the heart of the rash will understand knowledge, And the tongue of the stammerers will be ready to speak plainly.
5The foolish person will no longer be called generous, Nor the miser said to be bountiful;
6For the foolish person will speak foolishness, And his heart will work iniquity: To practice ungodliness, To utter error against the Lord, To keep the hungry unsatisfied, And he will cause the drink of the thirsty to fail.
7Also the schemes of the schemer are evil; He devises wicked plans To destroy the poor with lying words, Even when the needy speaks justice.
8But a generous man devises generous things, And by generosity he shall stand.
9Rise up, you women who are at ease, Hear my voice; You complacent daughters, Give ear to my speech.
10In a year and some days You will be troubled, you complacent women; For the vintage will fail, The gathering will not come.
11Tremble, you women who are at ease; Be troubled, you complacent ones; Strip yourselves, make yourselves bare, And gird sackcloth on your waists.
12People shall mourn upon their breasts For the pleasant fields, for the fruitful vine.
13On the land of my people will come up thorns and briers, Yes, on all the happy homes in the joyous city;
14Because the palaces will be forsaken, The bustling city will be deserted. The forts and towers will become lairs forever, A joy of wild donkeys, a pasture of flocks—
15Until the Spirit is poured upon us from on high, And the wilderness becomes a fruitful field, And the fruitful field is counted as a forest.
16Then justice will dwell in the wilderness, And righteousness remain in the fruitful field.
17The work of righteousness will be peace, And the effect of righteousness, quietness and assurance forever.
18My people will dwell in a peaceful habitation, In secure dwellings, and in quiet resting places,
19Though hail comes down on the forest, And the city is brought low in humiliation.
20Blessed are you who sow beside all waters, Who send out freely the feet of the ox and the donkey.
Study Guide
Public-domain commentary and original-language notes for Isaiah 32.
Chapter Summary
In this chapter: Times of peace and happiness. (1-8). An interval of trouble, yet comfort and blessings in the end. (9-20).
vv1-8
Christ our righteous King, and his true disciples, are evidently here intended. The consolations and graces of his Spirit are as rivers of water in this dry land; and as the overhanging rock affords refreshing shade and shelter to the weary traveller in the desert, so his power, truth, and love, yield the believer the only real protection and refreshment in the weary land through which he journeys to heaven. Christ bore the storm himself, to keep it off from us. To him let the trembling sinner flee for refuge; for he alone can protect and refresh us in every trial. See what pains sinners take in sin; they labour at it, their hearts are intent upon it, and with art they work iniquity; but this is our comfort, that they can do no more mischief than God permits. Let us seek to have our hearts more freed from selfishness. The liberal soul devises liberal things concerning God, and desires that He will grant wisdom and prudence, the comforts of his presence, the influence of his Spirit, and in due time the enjoyment of his glory.
vv9-20
When there was so much provocation given to the holy God, bad times might be expected. Alas! how many careless ones there are, who support self-indulgence by shameful niggardliness! We deserve to be deprived of the supports of life, when we make them the food of lusts. Let such tremble and be troubled. Blessed times shall be brought in by the pouring out of the Spirit from on high; then, and not till then, there will be good times. The present state of the Jews shall continue until a more abundant pouring out of the Spirit from on high. Peace and quietness shall be found in the way and work of righteousness. True satisfaction is to be had only in true religion. And real holiness is real happiness now, and shall be perfect happiness, that is, perfect holiness for ever. The good seed of the word shall be sown in all places, and be watered by Divine grace; and laborious, patient labourers shall be sent forth into God's husbandry.
Key Words
הֵן: lo!; also (as expressing surprise) if
מֶלֶךְ: a king
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
צֶדֶק: the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
שַׂר: a head person (of any rank or class)
שָׂרַר: to have (transitively, exercise; reflexively, get) dominion
מִשְׁפָּט: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מַחֲבֵא: a refuge
רוּחַ: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
Cross References
Isaiah 32Messianic king who reigns in righteousness, typified by Hezekiah and fully realized in Christ.
Supported by Matthew Poole, JFB
The opening of blind eyes and deaf ears under the reign of the Messiah.
Supported by Matthew Poole, JFB
The pouring out of the Spirit from on high, restoring the desolate landscape of God's people.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
The coming of the just King having salvation, matching the righteous Ruler in verse 1.
Supported by JFB
God as a strength, refuge from the storm, and shadow from heat.
Supported by Matthew Henry, Matthew Poole
Sobering warning to the wealthy, careless women of Jerusalem living in self-indulgent ease.
Supported by Matthew Henry, JFB
Verbal parallel of the wilderness becoming a fruitful field and forest.
Supported by Matthew Henry, John Calvin
Sowing beside well-watered places and sending out the ox and the ass.
Supported by Matthew Henry
A tabernacle for a shadow from the heat, and a covert from storm.
Supported by Matthew Poole
Nabal (meaning fool or vile) exemplifying the churl who speaks folly and denies bread.
Supported by Matthew Poole
Pentecostal fulfillment of the Spirit poured out upon all flesh from on high.
Supported by Matthew Poole
Contrast of judgment and righteousness as a plumbline versus its peaceful effect here.
Supported by JFB
The Kingdom of God as righteousness, peace, and joy in the Holy Ghost.
Supported by Matthew Henry
The contrast between the liberal soul who scatters yet increases, and the stingy churl.
Supported by Matthew Henry
The long, desolate period of exile for Israel ('many days') before restoration.
Supported by Matthew Henry, JFB
The coming down of a destroying hail as a tempest of judgment.
Supported by Matthew Poole