2 Samuel6
New American Standard
1Now David again gathered all the chosen men of Israel, thirty thousand.
2And David departed from Baale-judah, with all the people who were with him, to bring up from there the ark of God which is called by the Name, the very name of the Lord of armies who is enthroned above the cherubim.
3They had mounted the ark of God on a new cart and moved it from the house of Abinadab, which was on the hill; and Uzzah and Ahio, the sons of Abinadab, were leading the new cart.
4So they brought it with the ark of God from the house of Abinadab, which was on the hill; and Ahio was walking ahead of the ark.
5Meanwhile, David and all the house of Israel were celebrating before the Lord with all kinds of instruments made of juniper wood, and with lyres, harps, tambourines, castanets, and cymbals.
6But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, because the oxen nearly overturned it.
7And the anger of the Lord burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God.
8Then David became angry because of the Lord’s outburst against Uzzah; and that place has been called Perez-uzzah to this day.
9So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?”
10And David was unwilling to move the ark of the Lord into the city of David with him; but David took it aside to the house of Obed-edom, the Gittite.
11The ark of the Lord remained in the house of Obed-edom the Gittite for three months, and the Lord blessed Obed-edom and all his household.
12Now it was reported to King David, saying, “The Lord has blessed the house of Obed-edom and all that belongs to him, on account of the ark of God.” So David went and brought the ark of God up from the house of Obed-edom to the city of David with joy.
13And so it was, that when those carrying the ark of the Lord marched six paces, he sacrificed an ox and a fattened steer.
14And David was dancing before the Lord with all his strength, and David was wearing a linen ephod.
15So David and all the house of Israel were bringing up the ark of the Lord with joyful shouting and the sound of the trumpet.
16Then it happened, as the ark of the Lord was coming into the city of David, that Michal the daughter of Saul looked down through the window and saw King David leaping and dancing before the Lord; and she was contemptuous of him in her heart.
17Now they brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before the Lord.
18When David had finished offering the burnt offering and the peace offerings, he blessed the people in the name of the Lord of armies.
19Further, he distributed to all the people, to all the multitude of Israel, both to men and women, a cake of bread, one of dates, and one of raisins to each one. Then all the people left, each to his house.
20But when David returned to bless his own household, Michal the daughter of Saul came out to meet David and said, “How the king of Israel dignified himself today! For he exposed himself today in the sight of his servants’ female slaves, as one of the rabble shamelessly exposes himself!”
21But David said to Michal, “I was before the Lord, who preferred me to your father and to all his house, to appoint me as ruler over the people of the Lord, over Israel. So I will celebrate before the Lord!
22And I might demean myself even more than this and be lowly in my own sight, but with the female slaves of whom you have spoken, with them I am to be held in honor!”
23And Michal the daughter of Saul had no child to the day of her death.
Study Guide
Public-domain commentary and original-language notes for 2 Samuel 6.
Chapter Summary
In this chapter: The ark removed from Kirjath-jearim. (1–5). Uzzah smitten for touching the ark, Obed-edom blessed. (6–11). David brings the ark to Zion. (12–19). Michal's ill conduct. (20–23).
vv1-5
God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honour of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honourably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God's presence, Mt 28:20. Christ is our Ark; in and by him God manifests his favour, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.
vv6-11
Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah's heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savour of death unto death to those only who treated it wrong. The same hand that punished Uzzah's proud presumption, rewarded Obed-edom's humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.
vv12-19
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offence, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, 1Pe 2:6–8. Let us be religious. Is the ark a blessing to others' houses? We may have it, and the blessing of it, without fetching it away from our neighbours. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer's atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Key Words
דָּוִד: David, the youngest son of Jesse
יָסַף: to add or augment (often adverbial, to continue to do a thing)
אָסַף: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
בָּחַר: properly, to try, i.e. (by implication) select
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
שְׁלוֹשִׁים: thirty; or (ordinal) thirtieth
אֶלֶף: hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Cross References
2 Samuel 6Parallel account detailing how they carried the ark of God in a new cart from Abinadab's house.
Supported by Matthew Poole
Parallel record of Uzza reaching out his hand at Chidon's (Nachon's) threshingfloor.
Supported by Matthew Poole, JFB
Parallel account confirming the Lord smote Uzza so that he died before God.
Supported by Matthew Poole
David corrects the error, noting the breach occurred because they did not seek God after the due order.
Supported by Matthew Henry, Matthew Poole, JFB
Law forbidding Levites to touch holy things and commanding them to bear the ark on shoulders.
Supported by Matthew Henry, Matthew Poole, JFB
Statute directing that the service of the sanctuary belonged unto the sons of Kohath upon shoulders.
Supported by Matthew Poole, JFB
Parallel account recording that the ark remained with Obed-edom three months and was blessed.
Supported by Matthew Poole
Parallel account describing Michal, Saul's daughter, looking through a window and despising David.
Supported by Matthew Henry, JFB
Parallel record of setting the ark in the tent David had pitched.
Supported by JFB
Parallel account of David blessing the people in the name of the Lord after offerings.
Supported by Matthew Henry
Parallel of David distributing bread, meat, and wine to every Israelite.
Supported by Matthew Henry
The Philistines' use of a new cart, which Israel improperly imitated.
Supported by Matthew Poole, JFB
Prior fatal divine judgment on the men of Beth-shemesh for looking into the ark irreverently.
Supported by JFB
Parallel account of David's fear and his question of how to bring the ark to him.
Supported by JFB
David declares none ought to carry the ark but the Levites, rectifying the initial error.
Supported by JFB