Hebrews4

New American Standard

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¹Therefore, we must fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.

²For indeed we have had good news preached to us, just as they also did; but the word they heard did not benefit them, because they were not united with those who listened with faith.

³For we who have believed enter that rest, just as He has said, “As I swore in My anger, They certainly shall not enter My rest,” although His works were finished from the foundation of the world.

⁴For He has said somewhere concerning the seventh day: “And God rested on the seventh day from all His works”;

⁵and again in this passage, “They certainly shall not enter My rest.”

⁶Therefore, since it remains for some to enter it, and those who previously had good news preached to them failed to enter because of disobedience,

⁷He again sets a certain day, “Today,” saying through David after so long a time just as has been said before, “Today if you hear His voice, Do not harden your hearts.”

⁸For if Joshua had given them rest, He would not have spoken of another day after that.

⁹Consequently, there remains a Sabbath rest for the people of God.

¹⁰For the one who has entered His rest has himself also rested from his works, as God did from His.

¹¹Therefore let’s make every effort to enter that rest, so that no one will fall by following the same example of disobedience.

¹²For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

¹³And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him to whom we must answer.

¹⁴Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let’s hold firmly to our confession.

¹⁵For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.

¹⁶Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need.

Study Guide

Public-domain commentary and original-language notes for Hebrews 4.

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Chapter Summary

In this chapter: Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. (1–10). Arguments and motives to faith and hope in our approaches to God. (11–16).

vv1-10

The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.

vv11-16

Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It makes a soul that has long been proud, to be humble; and a perverse spirit, to be meek and obedient. Sinful habits, that are become as it were natural to the soul, and rooted deeply in it, are separated and cut off by this sword. It will discover to men their thoughts and purposes, the vileness of many, the bad principles they are moved by, the sinful ends they act to. The word will show the sinner all that is in his heart. Let us hold fast the doctrines of Christian faith in our heads, its enlivening principles in our hearts, the open profession of it in our lips, and be subject to it in our lives. Christ executed one part of his priesthood on earth, in dying for us; the other he executes in heaven, pleading the cause, and presenting the offerings of his people. In the sight of Infinite Wisdom, it was needful that the Saviour of men should be one who has the fellow-feeling which no being but a fellow-creature could possibly have; and therefore it was necessary he should actual experience of all the effects of sin that could be separated from its actual guilt. God sent his own Son in the likeness of sinful flesh, Ro 8:3; but the more holy and pure he was, the more he must have been unwilling in his nature to sin, and must have had deeper impression of its evil; consequently the more must he be concerned to deliver his people from its guilt and power. We should encourage ourselves by the excellence of our High Priest, to come boldly to the throne of grace. Mercy and grace are the things we want; mercy to pardon all our sins, and grace to purify our souls. Besides our daily dependence upon God for present supplies, there are seasons for which we should provide in our prayers; times of temptation, either by adversity or prosperity, and especially our dying time. We are to come with reverence and godly fear, yet not as if dragged to the seat of justice, but as kindly invited to the mercy-seat, where grace reigns. We have boldness to enter into the holiest only by the blood of Jesus; he is our Advocate, and has purchased all our souls want or can desire.

Key Words

ThereforeG3767Greek

οὖν (oûn): (adverbially) certainly, or (conjunctionally) accordingly

promiseG1860Greek

ἐπαγγελία (epangelía): an announcement (for information, assent or pledge; especially a divine assurance of good)

hisG846Greek

αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

restG2663Greek

κατάπαυσις (katápausis): reposing down, i.e. (by Hebraism) abode

still standsG2641Greek

καταλείπω (kataleípō): to leave down, i.e. behind; by implication, to abandon, have remaining

fearG5399Greek

φοβέω (phobéō): to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere

lestG3379Greek

μήποτε (mḗpote): not ever; also if (or lest) ever (or perhaps)

anyG5100Greek

τὶς (tìs): some or any person or object

ofG1537Greek

ἐκ (ek): literal or figurative; direct or remote)

youG5216Greek

ὑμῶν (hymōn): of (from or concerning) you