Judges 4NKJV
Books
All books

Judges4

New King James Version

1When Ehud was dead, the children of Israel again did evil in the sight of the Lord.

2So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who dwelt in Harosheth Hagoyim.

3And the children of Israel cried out to the Lord; for Jabin had nine hundred chariots of iron, and for twenty years he had harshly oppressed the children of Israel.

4Now Deborah, a prophetess, the wife of Lapidoth, was judging Israel at that time.

5And she would sit under the palm tree of Deborah between Ramah and Bethel in the mountains of Ephraim. And the children of Israel came up to her for judgment.

6Then she sent and called for Barak the son of Abinoam from Kedesh in Naphtali, and said to him, “Has not the Lord God of Israel commanded, ‘Go and deploy troops at Mount Tabor; take with you ten thousand men of the sons of Naphtali and of the sons of Zebulun;

7and against you I will deploy Sisera, the commander of Jabin’s army, with his chariots and his multitude at the River Kishon; and I will deliver him into your hand’?”

8And Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go!”

9So she said, “I will surely go with you; nevertheless there will be no glory for you in the journey you are taking, for the Lord will sell Sisera into the hand of a woman.” Then Deborah arose and went with Barak to Kedesh.

10And Barak called Zebulun and Naphtali to Kedesh; he went up with ten thousand men under his command, and Deborah went up with him.

11Now Heber the Kenite, of the children of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent near the terebinth tree at Zaanaim, which is beside Kedesh.

12And they reported to Sisera that Barak the son of Abinoam had gone up to Mount Tabor.

13So Sisera gathered together all his chariots, nine hundred chariots of iron, and all the people who were with him, from Harosheth Hagoyim to the River Kishon.

14Then Deborah said to Barak, “Up! For this is the day in which the Lord has delivered Sisera into your hand. Has not the Lord gone out before you?” So Barak went down from Mount Tabor with ten thousand men following him.

15And the Lord routed Sisera and all his chariots and all his army with the edge of the sword before Barak; and Sisera alighted from his chariot and fled away on foot.

16But Barak pursued the chariots and the army as far as Harosheth Hagoyim, and all the army of Sisera fell by the edge of the sword; not a man was left.

17However, Sisera had fled away on foot to the tent of Jael, the wife of Heber the Kenite; for there was peace between Jabin king of Hazor and the house of Heber the Kenite.

18And Jael went out to meet Sisera, and said to him, “Turn aside, my lord, turn aside to me; do not fear.” And when he had turned aside with her into the tent, she covered him with a blanket.

19Then he said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a jug of milk, gave him a drink, and covered him.

20And he said to her, “Stand at the door of the tent, and if any man comes and inquires of you, and says, ‘Is there any man here?’ you shall say, ‘No.’ ”

21Then Jael, Heber’s wife, took a tent peg and took a hammer in her hand, and went softly to him and drove the peg into his temple, and it went down into the ground; for he was fast asleep and weary. So he died.

22And then, as Barak pursued Sisera, Jael came out to meet him, and said to him, “Come, I will show you the man whom you seek.” And when he went into her tent, there lay Sisera, dead with the peg in his temple.

23So on that day God subdued Jabin king of Canaan in the presence of the children of Israel.

24And the hand of the children of Israel grew stronger and stronger against Jabin king of Canaan, until they had destroyed Jabin king of Canaan.

Study Guide

Public-domain commentary and original-language notes for Judges 4.

Full AI study →

Chapter Summary

In this chapter: Israel again revolts, and is oppressed by Jabin. (1–3). Deborah concerts their deliverance with Barak. (4–9). Sisera defeated. (10–16). Sisera put to death by Jael. (17–24).

vv1-3

The land had rest for eighty years, which should have confirmed them in their religion; but it made them secure, and indulge their lusts. Thus the prosperity of fools destroys them. Jabin and his general Sisera, mightily oppressed Israel. This enemy was nearer than any of the former. Israel cried unto the Lord, when distress drove them to him, and they saw no other way of relief. Those who slight God in prosperity, will find themselves under a necessity of seeking him in trouble.

vv4-9

Deborah was a prophetess; one instructed in Divine knowledge by the inspiration of the Spirit of God. She judged Israel as God's mouth to them; correcting abuses, and redressing grievances. By God's direction, she ordered Barak to raise an army, and engage Jabin's forces. Barak insisted much upon her presence. Deborah promised to go with him. She would not send him where she would not go herself. Those who in God's name call others to their duty, should be ready to assist them in it. Barak values the satisfaction of his mind, and the good success of his enterprise, more than mere honour.

vv10-16

Siser's confidence was chiefly in his chariots. But if we have ground to hope that God goes before us, we may go on with courage and cheerfulness. Be not dismayed at the difficulties thou meetest with in resisting Satan, in serving God, or suffering for him; for is not the Lord gone before thee? Follow him then fully. Barak went down, though upon the plain the iron chariots would have advantage against him: he quitted the mountain in dependence on the Divine power; for in the Lord alone is the salvation of his people, Jer 3:23. He was not deceived in his confidence. When God goes before us in our spiritual conflicts, we must bestir ourselves; and when, by his grace, he gives us some success against the enemies of our souls, we must improve it by watchfulness and resolution.

Cross References

Judges 4
v9Judges 5:24-27thematic

The poetic celebration of Sisera's death by the hand of Jael, fulfilling Deborah's prophecy.

Supported by Matthew Henry, Matthew Poole, JFB

v2Joshua 11:1thematic

An earlier Jabin king of Hazor was defeated by Joshua, who then burned Hazor.

Supported by Matthew Poole, JFB

v6Hebrews 11:32allusion

Barak is listed in the New Testament Hall of Faith for his victory over Jabin's army.

Supported by Matthew Henry, Matthew Poole, JFB

v2Psalms 83:9thematic

The psalmist prays for God to do to enemies as He did to Sisera and Jabin.

Supported by Matthew Poole, JFB

v7Judges 5:21thematic

Deborah's song celebrates the river Kishon sweeping away the defeated hosts of Sisera.

Supported by Matthew Henry, JFB

v11Judges 1:16thematic

Establishes the background of the Kenites, descendants of Moses' father-in-law.

Supported by Matthew Poole, JFB

v15Judges 5:20allusion

Deborah's song reveals a supernatural panic as 'the stars in their courses fought against Sisera.'

Supported by Matthew Poole, JFB

v19Judges 5:25thematic

Deborah's song describes Sisera asking for water and Jael giving him milk in a lordly dish.

Supported by Matthew Poole, JFB

v21 Samuel 12:9thematic

Samuel's sermon recalls how God sold Israel into the hand of Sisera for forgetting Him.

Supported by Matthew Poole

v42 Kings 22:14thematic

Huldah the prophetess, like Deborah, was a female leader consulted for divine judgment in Israel.

Supported by Matthew Poole

v4Exodus 15:20thematic

Miriam the prophetess provides an earlier precedent for women designated with prophetic leadership roles.

Supported by Matthew Poole

v142 Samuel 5:24thematic

Parallels the concept of the Lord 'going out before' His army to guarantee victory.

Supported by Matthew Henry

v9Judges 9:54thematic

Parallels the ancient view that dying at the hand of a woman was a dishonor.

Supported by Matthew Poole

v11Numbers 10:29thematic

Identifies Hobab, the relative of Moses, as the ancestor of Heber the Kenite.

Supported by Matthew Poole

God uses the weak things of the world (a woman with a tent nail) to confound the mighty.

Supported by Matthew Henry