1 Samuel27
New Living Translation
1But David kept thinking to himself, “Someday Saul is going to get me. The best thing I can do is escape to the Philistines. Then Saul will stop hunting for me in Israelite territory, and I will finally be safe.”
2So David took his 600 men and went over and joined Achish son of Maoch, the king of Gath.
3David and his men and their families settled there with Achish at Gath. David brought his two wives along with him—Ahinoam from Jezreel and Abigail, Nabal’s widow from Carmel.
4Word soon reached Saul that David had fled to Gath, so he stopped hunting for him.
5One day David said to Achish, “If it is all right with you, we would rather live in one of the country towns instead of here in the royal city.”
6So Achish gave him the town of Ziklag (which still belongs to the kings of Judah to this day),
7and they lived there among the Philistines for a year and four months.
8David and his men spent their time raiding the Geshurites, the Girzites, and the Amalekites—people who had lived near Shur, toward the land of Egypt, since ancient times.
9David did not leave one person alive in the villages he attacked. He took the sheep, goats, cattle, donkeys, camels, and clothing before returning home to see King Achish.
10“Where did you make your raid today?” Achish would ask. And David would reply, “Against the south of Judah, the Jerahmeelites, and the Kenites.”
11No one was left alive to come to Gath and tell where he had really been. This happened again and again while he was living among the Philistines.
12Achish believed David and thought to himself, “By now the people of Israel must hate him bitterly. Now he will have to stay here and serve me forever!”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 27.
Chapter Summary
In this chapter: David retires to Gath. (1–7). David deceives Achish. (8–12).
vv1-7
Unbelief is a sin that easily besets even good men, when without are fightings, and within are fears; and it is a hard matter to get over them. Lord, increase our faith! We may blush to think that the word of a Philistine should go further than the word of an Israelite, and that the city of Gath should be a place of refuge for a good man, when the cities of Israel refuse him a safe abode. David gained a comfortable settlement, not only at a distance from Gath, but bordering upon Israel, where he might keep up a correspondence with his own countrymen.
vv8-12
While David was in the land of the Philistines, he attacked some remains of the devoted nations. The people whom he cut off were long before doomed to destruction. It is often wisdom to shun public notice, but we must in no situation be idle. We must always try to do somewhat in the cause of God. This expedition David hid from Achish. But an equivocation which serves the purpose of a lie, is as like to it as a hypocrite is to a profane person, it is only better in appearance, therefore more dangerous. Yet, though believers often manifest imperfections, they can never be prevailed upon to renounce the service of God, and to unite interests with his enemies, or finally to become the servants of sin and Satan. But what a train of evils follow from unbelief! When we forget the Lord's past mercies, and his gracious assurances, we shall be overwhelmed with desponding fears, and probably be led to adopt some dishonourable method to get rid of our troubles. Nothing can so effectually establish us in holy tempers and practices, and preserve us from perplexities, as firm, unshaken dependence upon the promises of God in Christ Jesus.
Key Words
דָּוִד: David, the youngest son of Jesse
אָמַר: to say (used with great latitude)
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
עַתָּה: at this time, whether adverb, conjunction or expletive
סָפָה: properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish)
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
יָד: a hand (the open one (indicating power, means, direction, etc.),
שָׁאוּל: Shaul, the name of an Edomite and two Israelites
אַיִן: a non-entity; generally used as a negative particle
Cross References
1 Samuel 27David leaves the land where the prophet Gad specifically commanded him to remain.
Supported by Matthew Poole, JFB
David voluntarily flees to an idolatrous land, having just cursed those who drove him out.
Supported by Matthew Poole, JFB
David returns to Achish of Gath, where he had previously feigned madness to escape.
Supported by Matthew Poole
Ziklag was originally allotted to Judah, but remained in Philistine hands until given to David.
Supported by Matthew Poole, JFB
David attacks the Amalekites, whom Saul had failed to completely destroy as commanded.
Supported by Matthew Henry, JFB
Ziklag was assigned to Simeon within Judah's territory, but remained occupied by Philistines.
Supported by Matthew Poole, JFB
Ziklag is later burned by the Amalekites while David is away with the Philistines.
The Geshurites were ancient inhabitants of the land not previously expelled by Joshua.
Supported by JFB
David claims to attack the Kenites, Moses' in-laws, who had historically shown kindness to Israel.
Supported by JFB
David claims to attack the Jerahmeelites, to whom he later sends some of the spoil.
Saul ceases searching for David, demonstrating his previous remorse was temporary.
Supported by Matthew Poole
The Philistine lords question David's presence based on the duration of his stay.
Achish trusts David completely, setting up the crisis where David must fight Israel.
Supported by Matthew Poole, JFB
David's men and their households who dwelt in Gath later settle in Hebron.