Joshua 19NLT
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Joshua19

New Living Translation

1The second allotment of land went to the clans of the tribe of Simeon. Their homeland was surrounded by Judah’s territory.

2Simeon’s homeland included Beersheba, Sheba, Moladah,

3Hazar-shual, Balah, Ezem,

4Eltolad, Bethul, Hormah,

5Ziklag, Beth-marcaboth, Hazar-susah,

6Beth-lebaoth, and Sharuhen—thirteen towns with their surrounding villages.

7It also included Ain, Rimmon, Ether, and Ashan—four towns with their villages,

8including all the surrounding villages as far south as Baalath-beer (also known as Ramah of the Negev). This was the homeland allocated to the clans of the tribe of Simeon.

9Their allocation of land came from part of what had been given to Judah because Judah’s territory was too large for them. So the tribe of Simeon received an allocation within the territory of Judah.

10The third allotment of land went to the clans of the tribe of Zebulun. The boundary of Zebulun’s homeland started at Sarid.

11From there it went west, going past Maralah, touching Dabbesheth, and proceeding to the brook east of Jokneam.

12In the other direction, the boundary went east from Sarid to the border of Kisloth-tabor, and from there to Daberath and up to Japhia.

13Then it continued east to Gath-hepher, Eth-kazin, and Rimmon and turned toward Neah.

14The northern boundary of Zebulun passed Hannathon and ended at the valley of Iphtah-el.

15The towns in these areas included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve towns with their surrounding villages.

16The homeland allocated to the clans of the tribe of Zebulun included these towns and their surrounding villages.

17The fourth allotment of land went to the clans of the tribe of Issachar.

18Its boundaries included the following towns: Jezreel, Kesulloth, Shunem,

19Hapharaim, Shion, Anaharath,

20Rabbith, Kishion, Ebez,

21Remeth, En-gannim, En-haddah, and Beth-pazzez.

22The boundary also touched Tabor, Shahazumah, and Beth-shemesh, ending at the Jordan River—sixteen towns with their surrounding villages.

23The homeland allocated to the clans of the tribe of Issachar included these towns and their surrounding villages.

24The fifth allotment of land went to the clans of the tribe of Asher.

25Its boundaries included these towns: Helkath, Hali, Beten, Acshaph,

26Allammelech, Amad, and Mishal. The boundary on the west touched Carmel and Shihor-libnath,

27then it turned east toward Beth-dagon, and ran as far as Zebulun in the valley of Iphtah-el, going north to Beth-emek and Neiel. It then continued north to Cabul,

28Abdon, Rehob, Hammon, Kanah, and as far as Greater Sidon.

29Then the boundary turned toward Ramah and the fortress of Tyre, where it turned toward Hosah and came to the Mediterranean Sea. The territory also included Mehebel, Aczib,

30Ummah, Aphek, and Rehob—twenty-two towns with their surrounding villages.

31The homeland allocated to the clans of the tribe of Asher included these towns and their surrounding villages.

32The sixth allotment of land went to the clans of the tribe of Naphtali.

33Its boundary ran from Heleph, from the oak at Zaanannim, and extended across to Adami-nekeb, Jabneel, and as far as Lakkum, ending at the Jordan River.

34The western boundary ran past Aznoth-tabor, then to Hukkok, and touched the border of Zebulun in the south, the border of Asher on the west, and the Jordan River on the east.

35The fortified towns included in this territory were Ziddim, Zer, Hammath, Rakkath, Kinnereth,

36Adamah, Ramah, Hazor,

37Kedesh, Edrei, En-hazor,

38Yiron, Migdal-el, Horem, Beth-anath, and Beth-shemesh—nineteen towns with their surrounding villages.

39The homeland allocated to the clans of the tribe of Naphtali included these towns and their surrounding villages.

40The seventh allotment of land went to the clans of the tribe of Dan.

41The land allocated as their homeland included the following towns: Zorah, Eshtaol, Ir-shemesh,

42Shaalabbin, Aijalon, Ithlah,

43Elon, Timnah, Ekron,

44Eltekeh, Gibbethon, Baalath,

45Jehud, Bene-berak, Gath-rimmon,

46Me-jarkon, Rakkon, and the territory across from Joppa.

47But the tribe of Dan had trouble taking possession of their land, so they attacked the town of Laish. They captured it, slaughtered its people, and settled there. They renamed the town Dan after their ancestor.

48The homeland allocated to the clans of the tribe of Dan included these towns and their surrounding villages.

49After all the land was divided among the tribes, the Israelites gave a piece of land to Joshua as his allocation.

50For the Lord had said he could have any town he wanted. He chose Timnath-serah in the hill country of Ephraim. He rebuilt the town and lived there.

51These are the territories that Eleazar the priest, Joshua son of Nun, and the tribal leaders allocated as grants of land to the tribes of Israel by casting sacred lots in the presence of the Lord at the entrance of the Tabernacle at Shiloh. So the division of the land was completed.

Study Guide

Public-domain commentary and original-language notes for Joshua 19.

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Chapter Summary

In this chapter: The lot of Simeon. (1–9). The lot of Zebulun. (10–16). The lot of Issachar, Asher, Naphtali, and Dan. (17–51).

vv1-9

The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.

vv10-16

In the division to each tribe of Israel, the prophetic blessings of Jacob were fulfilled. They chose for themselves, or it was divided to them by lot, in the manner and places that he foresaw. So sure a rule to go by is the word of prophecy: we see by it what to believe, and it proves beyond all dispute the things that are of God.

vv17-51

Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.

Key Words

secondH8145Hebrew

שֵׁנִי: properly, double, i.e. second; also adverbially, again

lotH1486Hebrew

גּוֹרָל: properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)

came outH3318Hebrew

יָצָא: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

SimeonH8095Hebrew

שִׁמְעוֹן: Shimon, one of Jacob's sons, also the tribe descended from him

tribeH4294Hebrew

מַטֶּה: a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)

peopleH1121Hebrew

בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

clansH4940Hebrew

מִשְׁפָּחָה: a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

inheritanceH5159Hebrew

נַחֲלָה: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

midstH8432Hebrew

תָּוֶךְ: a bisection, i.e. (by implication) the centre

JudahH3063Hebrew

יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Cross References

Joshua 19
v1Genesis 49:7fulfillment

Simeon's inheritance within Judah fulfills Jacob's prophecy that Simeon would be divided and scattered in Israel.

Supported by Matthew Poole, John Calvin, JFB

v10Genesis 49:13fulfillment

Zebulun's lot bordering the sea fulfills Jacob's prophecy concerning his dwelling by the haven of ships.

Supported by Matthew Poole

Parallels the list of Simeon's cities, confirming that Beersheba and Sheba are one and the same.

Supported by Matthew Poole

v10Deuteronomy 33:18fulfillment

Zebulun and Issachar's relative positions and blessings are fulfilled in their designated portions.

Supported by Matthew Poole

v47Judges 18:29thematic

Records the Danites renaming the city of Leshem (Laish) to Dan after their father.

Supported by JFB

v17Genesis 49:14thematic

Jacob's prophecy of Issachar's strong-boned labor matches their agricultural territory in Esdraelon.

v24Genesis 49:20thematic

Jacob's prophecy of Asher's rich food matches their fertile coastal territory.

v24Judges 1:31contrast

Shows Asher failed to drive out the inhabitants of Tyre, Zidon, and Achzib.

Supported by JFB

Moses' prophetic blessing of Asher relates directly to the fertile territory allotted here.

v40Judges 18:1thematic

Highlights the Danites' struggle to possess their small allotment, leading to northern expansion.

Supported by JFB

v1Joshua 19:9thematic

Explains that Simeon's lot was taken from Judah's portion because it was too large.

Supported by John Calvin, JFB

Illustrates how Judah's abundance supplied Simeon's lack, demonstrating mutual Christian giving.

Supported by Matthew Henry

v10Matthew 4:13thematic

Jesus' ministry in Galilee took place in the ancient borders of Zebulun and Naphtali.

v50Joshua 24:30thematic

Identifies Timnath-serah as Joshua's final inheritance and place of burial.