Jeremiah45
World English Bible · Public Domain
1The message that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,
2“Yahweh, the God of Israel, says to you, Baruch:
3‘You said, “Woe is me now! For Yahweh has added sorrow to my pain! I am weary with my groaning, and I find no rest.”’
4“You shall tell him, Yahweh says: ‘Behold, that which I have built, I will break down, and that which I have planted I will pluck up; and this in the whole land.
5Do you seek great things for yourself? Don’t seek them; for, behold, I will bring evil on all flesh,’ says Yahweh, ‘but I will let you escape with your life wherever you go.’”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 45.
Chapter Summary
In this chapter: An encouragement sent to Baruch. (1-5).
vv1-5
Baruch was employed in writing Jeremiah's prophecies, and reading them, see Jer. 36, and was threatened for it by the king. Young beginners in religion are apt to be discouraged with little difficulties, which they commonly meet with at first in the service of God. These complaints and fears came from his corruptions. Baruch had raised his expectations too high in this world, and that made the distress and trouble he was in harder to be borne. The frowns of the world would not disquiet us, if we did not foolishly flatter ourselves with the hopes of its smiles, and court and covet them. What a folly is it then to seek great things for ourselves here, where every thing is little, and nothing certain! The Lord knows the real cause of our fretfulness and despondency better than we do, and we should beg of him to examine our hearts, and to repress every wrong desire in us.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
נָבִיא: a prophet or (generally) inspired man
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בָּרוּךְ: Baruk, the name of three Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נֵרִיָּה: Nerijah, an Israelite
כָּתַב: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
סֵפֶר: properly, writing (the art or a document); by implication, a book
רְבִיעִי: fourth; also (fractionally) a fourth
Cross References
Jeremiah 45Establishes the exact historical setting: the fourth year of Jehoiakim when Baruch wrote the scroll.
Supported by Matthew Poole, John Calvin, JFB
Directly records Baruch writing the words of Jeremiah's mouth upon a roll of a book.
Supported by Matthew Poole, John Calvin, JFB
Provides the background danger (the king seeking to take them) which caused Baruch's distress.
Supported by Matthew Poole, John Calvin, JFB
Defines the unique idiom 'thy life will I give unto thee for a prey' used elsewhere.
Supported by Matthew Poole, JFB
Parallels God plucking up and breaking down His own vineyard (Israel) which He planted.
Supported by JFB
Parallels the command not to seek great things with Davidic humility of heart.
Supported by Matthew Henry, Matthew Poole, JFB
Similar deliverance promise ('thy life shall be for a prey') granted to Ebed-melech.
Supported by Matthew Poole
Jeremiah, who previously complained similarly, now delivers God's correction to his own disciple.
Supported by JFB
Elisha's rebuke to Gehazi against seeking wealth and honor during a time of judgment.
Supported by Matthew Poole
Echoes the foundational prophetic commission to build, plant, root out, and pull down.
Supported by John Calvin