Luke20
World English Bible · Public Domain
1On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.
2They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
3He answered them, “I also will ask you one question. Tell me:
4the baptism of John, was it from heaven, or from men?”
5They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
6But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
7They answered that they didn’t know where it was from.
8Jesus said to them, “Neither will I tell you by what authority I do these things.”
9He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.
10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.
11He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.
12He sent yet a third, and they also wounded him and threw him out.
13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
15Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
16He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”
17But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?
18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”
19The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
20They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
21They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
22Is it lawful for us to pay taxes to Caesar, or not?”
23But he perceived their craftiness, and said to them, “Why do you test me?
24Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”
25He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
26They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
27Some of the Sadducees came to him, those who deny that there is a resurrection.
28They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
29There were therefore seven brothers. The first took a wife, and died childless.
30The second took her as wife, and he died childless.
31The third took her, and likewise the seven all left no children, and died.
32Afterward the woman also died.
33Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
34Jesus said to them, “The children of this age marry and are given in marriage.
35But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
36For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.
37But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
38Now he is not the God of the dead, but of the living, for all are alive to him.”
39Some of the scribes answered, “Teacher, you speak well.”
40They didn’t dare to ask him any more questions.
41He said to them, “Why do they say that the Christ is David’s son?
42David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,
43until I make your enemies the footstool of your feet.”’
44“David therefore calls him Lord, so how is he his son?”
45In the hearing of all the people, he said to his disciples,
46“Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
47who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Study Guide
Public-domain commentary and original-language notes for Luke 20.
Chapter Summary
In this chapter: The priests and scribes question Christ's authority. (1–8). The parable of the vineyard and husbandmen. (9–19). Of giving tribute. (20–26). Concerning the resurrection. (27–38). The scribes silenced. (39–47).
vv1-8
Men often pretend to examine the evidences of revelation, and the truth of the gospel, when only seeking excuses for their own unbelief and disobedience. Christ answered these priests and scribes with a plain question about the baptism of John, which the common people could answer. They all knew it was from heaven, nothing in it had an earthly tendency. Those that bury the knowledge they have, are justly denied further knowledge. It was just with Christ to refuse to give account of his authority, to those who knew the baptism of John to be from heaven, yet would not believe in him, nor own their knowledge.
vv9-19
Christ spake this parable against those who resolved not to own his authority, though the evidence of it was so full. How many resemble the Jews who murdered the prophets and crucified Christ, in their enmity to God, and aversion to his service, desiring to live according to their lusts, without control! Let all who are favoured with God's word, look to it that they make proper use of their advantages. Awful will be the doom, both of those who reject the Son, and of those who profess to reverence Him, yet render not the fruits in due season. Though they could not but own that for such a sin, such a punishment was just, yet they could not bear to hear of it. It is the folly of sinners, that they persevere in sinful ways, though they dread the destruction at the end of those ways.
vv20-26
Those who are most crafty in their designs against Christ and his gospel, cannot hide them. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. The wisdom which is from above, will direct all who teach the way of God truly, to avoid the snares laid for them by wicked men; and will teach our duty to God, to our rulers, and to all men, so clearly, that opposers will have no evil to say of us.
Key Words
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
διδάσκω (didáskō): to teach (in the same broad application)
λαός (laós): a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)
ἐν (en): "in," at, (up-)on, by, etc.
ἱερόν (hierón): a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὐαγγελίζω (euangelízō): to announce good news ("evangelize") especially the gospel
ἀρχιερεύς (archiereús): the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
γραμματεύς (grammateús): scribe, town-clerk
Cross References
Luke 20Directly quoted by Jesus to identify Himself as the rejected stone that becomes the cornerstone.
Supported by Matthew Henry, Matthew Poole, JFB
Directly quoted to prove the resurrection of the dead from the books of Moses.
Supported by Matthew Henry, JFB
Directly quoted by Jesus to demonstrate that the Messiah is both David's son and Lord.
Supported by John Calvin, JFB
Underlies the imagery of the vineyard let out to wicked, unproductive husbandmen.
Supported by JFB
Matthew's parallel account of the parable of the wicked husbandmen.
Supported by Matthew Poole
Mark's parallel account containing the affective detail of the well-beloved son.
Supported by Matthew Poole, JFB
Explains that God is not ashamed to be called their God, implying future resurrection.
Supported by JFB
Matthew's parallel where Jesus silences and questions the Pharisees about David's son.
Supported by Matthew Henry
Typological parallel of the brothers conspiring to kill the heir, saying, 'Come... let us slay him.'
Supported by JFB
Confirms the Son's status as the designated heir of all things.
Supported by JFB
The historical fulfillment where Jewish leaders reasoned together to put Jesus to death.
Supported by JFB
Jesus suffered outside the gate, matching the detail of being cast out of the vineyard.
Supported by JFB
Alludes to the stone that breaks kingdoms, grinding the disobedient to powder.
Supported by JFB
Parallel details of the Pharisees taking counsel on how to entangle Him in His talk.
Supported by JFB
Parallel condemnation of the scribes who devour widows' houses and make long prayers.
Supported by Matthew Henry