Luke20
New International Version
1One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him.
2“Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”
3He replied, “I will also ask you a question. Tell me:
4John’s baptism—was it from heaven, or of human origin?”
5They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’
6But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”
7So they answered, “We don’t know where it was from.”
8Jesus said, “Neither will I tell you by what authority I am doing these things.”
9He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time.
10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed.
11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed.
12He sent still a third, and they wounded him and threw him out.
13“Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’
14“But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’
15So they threw him out of the vineyard and killed him. “What then will the owner of the vineyard do to them?
16He will come and kill those tenants and give the vineyard to others.” When the people heard this, they said, “God forbid!”
17Jesus looked directly at them and asked, “Then what is the meaning of that which is written: “‘The stone the builders rejected has become the cornerstone’?
18Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”
19The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.
20Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor.
21So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.
22Is it right for us to pay taxes to Caesar or not?”
23He saw through their duplicity and said to them,
24“Show me a denarius. Whose image and inscription are on it?” “Caesar’s,” they replied.
25He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.”
26They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
27Some of the Sadducees, who say there is no resurrection, came to Jesus with a question.
28“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
29Now there were seven brothers. The first one married a woman and died childless.
30The second
31and then the third married her, and in the same way the seven died, leaving no children.
32Finally, the woman died too.
33Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34Jesus replied, “The people of this age marry and are given in marriage.
35But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage,
36and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection.
37But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
38He is not the God of the dead, but of the living, for to him all are alive.”
39Some of the teachers of the law responded, “Well said, teacher!”
40And no one dared to ask him any more questions.
41Then Jesus said to them, “Why is it said that the Messiah is the son of David?
42David himself declares in the Book of Psalms: “‘The Lord said to my Lord: “Sit at my right hand
43until I make your enemies a footstool for your feet.”’
44David calls him ‘Lord.’ How then can he be his son?”
45While all the people were listening, Jesus said to his disciples,
46“Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.
47They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Study Guide
Public-domain commentary and original-language notes for Luke 20.
Chapter Summary
In this chapter: The priests and scribes question Christ's authority. (1–8). The parable of the vineyard and husbandmen. (9–19). Of giving tribute. (20–26). Concerning the resurrection. (27–38). The scribes silenced. (39–47).
vv1-8
Men often pretend to examine the evidences of revelation, and the truth of the gospel, when only seeking excuses for their own unbelief and disobedience. Christ answered these priests and scribes with a plain question about the baptism of John, which the common people could answer. They all knew it was from heaven, nothing in it had an earthly tendency. Those that bury the knowledge they have, are justly denied further knowledge. It was just with Christ to refuse to give account of his authority, to those who knew the baptism of John to be from heaven, yet would not believe in him, nor own their knowledge.
vv9-19
Christ spake this parable against those who resolved not to own his authority, though the evidence of it was so full. How many resemble the Jews who murdered the prophets and crucified Christ, in their enmity to God, and aversion to his service, desiring to live according to their lusts, without control! Let all who are favoured with God's word, look to it that they make proper use of their advantages. Awful will be the doom, both of those who reject the Son, and of those who profess to reverence Him, yet render not the fruits in due season. Though they could not but own that for such a sin, such a punishment was just, yet they could not bear to hear of it. It is the folly of sinners, that they persevere in sinful ways, though they dread the destruction at the end of those ways.
vv20-26
Those who are most crafty in their designs against Christ and his gospel, cannot hide them. He did not give a direct answer, but reproved them for offering to impose upon him; and they could not fasten upon any thing wherewith to stir up either the governor or the people against him. The wisdom which is from above, will direct all who teach the way of God truly, to avoid the snares laid for them by wicked men; and will teach our duty to God, to our rulers, and to all men, so clearly, that opposers will have no evil to say of us.
Key Words
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
διδάσκω (didáskō): to teach (in the same broad application)
λαός (laós): a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace)
ἐν (en): "in," at, (up-)on, by, etc.
ἱερόν (hierón): a sacred place, i.e. the entire precincts (whereas G3485 (ναός) denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὐαγγελίζω (euangelízō): to announce good news ("evangelize") especially the gospel
ἀρχιερεύς (archiereús): the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
γραμματεύς (grammateús): scribe, town-clerk
Cross References
Luke 20Directly quoted by Jesus to identify Himself as the rejected stone that becomes the cornerstone.
Supported by Matthew Henry, Matthew Poole, JFB
Directly quoted to prove the resurrection of the dead from the books of Moses.
Supported by Matthew Henry, JFB
Directly quoted by Jesus to demonstrate that the Messiah is both David's son and Lord.
Supported by John Calvin, JFB
Underlies the imagery of the vineyard let out to wicked, unproductive husbandmen.
Supported by JFB
Matthew's parallel account of the parable of the wicked husbandmen.
Supported by Matthew Poole
Mark's parallel account containing the affective detail of the well-beloved son.
Supported by Matthew Poole, JFB
Explains that God is not ashamed to be called their God, implying future resurrection.
Supported by JFB
Matthew's parallel where Jesus silences and questions the Pharisees about David's son.
Supported by Matthew Henry
Typological parallel of the brothers conspiring to kill the heir, saying, 'Come... let us slay him.'
Supported by JFB
Confirms the Son's status as the designated heir of all things.
Supported by JFB
The historical fulfillment where Jewish leaders reasoned together to put Jesus to death.
Supported by JFB
Jesus suffered outside the gate, matching the detail of being cast out of the vineyard.
Supported by JFB
Alludes to the stone that breaks kingdoms, grinding the disobedient to powder.
Supported by JFB
Parallel details of the Pharisees taking counsel on how to entangle Him in His talk.
Supported by JFB
Parallel condemnation of the scribes who devour widows' houses and make long prayers.
Supported by Matthew Henry