Song of Solomon6
World English Bible · Public Domain
1 Where has your beloved gone, you fairest among women? Where has your beloved turned, that we may seek him with you?
2 My beloved has gone down to his garden, to the beds of spices, to pasture his flock in the gardens, and to gather lilies.
3 I am my beloved’s, and my beloved is mine. He browses among the lilies.
4 You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners.
5 Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead.
6 Your teeth are like a flock of ewes, which have come up from the washing, of which every one has twins; not one is bereaved among them.
7 Your temples are like a piece of a pomegranate behind your veil.
8 There are sixty queens, eighty concubines, and virgins without number.
9 My dove, my perfect one, is unique. She is her mother’s only daughter. She is the favorite one of her who bore her. The daughters saw her, and called her blessed. The queens and the concubines saw her, and they praised her.
10 Who is she who looks out as the morning, beautiful as the moon, clear as the sun, and awesome as an army with banners?
11 I went down into the nut tree grove, to see the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower.
12 Without realizing it, my desire set me with my royal people’s chariots.
13 Return, return, Shulammite! Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?
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Song of Solomon 6Public-domain commentary and original-language notes for Song of Solomon 6. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Inquiry where Christ must be sought. (1) . Where Christ may be found. (2,3) . Christ's commendations of the church. (4-10) . The work of grace in the believer. (11-13).
v1
Those made acquainted with the excellences of Christ, and the comfort of an interest in him, desire to know where they may meet him. Those who would find Christ, must seek him early and diligently.
vv2-3
Christ's church is a garden, enclosed, and separated from the world; he takes care of it, delights in it, and visits it. Those who would find Christ, must attend him in his ordinances, the word, sacraments, and prayer. When Christ comes to his church, it is to entertain his friends. And to take believers to himself: he picks the lilies one by one; and at the great day he will send forth his angels to gather all his lilies, that he may be for ever admired in them. The death of a believer is not more than the owner of a garden plucking a favourite flower; and He will preserve it from withering, yea, cause it to flourish for ever, with increasing beauty. If our own hearts can witness for us that we are Christ's, question not his being ours, for the covenant never breaks on his side. It is the comfort of the church, that he feeds among the lilies, that he takes delight in his people.
vv4-10
All the real excellence and holiness on earth centre in the church. Christ goes forth subduing his enemies, while his followers gain victories over the world, the flesh, and the devil. He shows the tenderness of a Redeemer, the delight he takes in his redeemed people, and the workings of his own grace in them. True believers alone can possess the beauty of holiness. And when their real character is known, it will be commended. Both the church and believers, at their first conversion, look forth as the morning, their light being small, but increasing. As to their sanctification, they are fair as the moon, deriving all their light, grace, and holiness from Christ; and as to justification, clear as the sun, clothed with Christ, the Sun of righteousness, and fighting the good fight of faith, under the banners of Christ, against all spiritual enemies.
Key Words
אָן: where?; hence, whither?, when?; also hither and thither
דּוֹד: (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
יָפֶה: beautiful (literally or figuratively)
אִשָּׁה: a woman
פָּנָה: to turn; by implication, to face, i.e. appear, look, etc.
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
עִם: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
יָרַד: to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)
גַּן: a garden (as fenced)
Cross References
Song of Solomon 6The 'only one of her mother' identified as the 'Jerusalem above, the mother of us all'.
Supported by Matthew Poole, JFB
Tirzah as a beautiful royal city and capital of the northern kingdom of Israel.
Supported by Matthew Poole, JFB
Jerusalem praised as the perfection of beauty and comeliness.
Supported by Matthew Poole
The spiritual power of faith that 'overcomes' or prevails with God, like Jacob.
Supported by JFB
The path of the just compared to the shining light of morning, growing to perfect day.
Supported by JFB
The woman clothed with the sun, with the moon under her feet; celestial beauty of the church.
Supported by JFB
The nations seeking the Lord, matching the daughters asking to seek the Beloved with the Bride.
Supported by Matthew Poole
The church as an army equipped with spiritual, not carnal, weapons.
Supported by JFB
Contrast with Solomon's many literal queens and concubines who violated the marriage law.
Supported by JFB
The uniqueness and blessedness of Israel (the Church) as a people saved by the Lord.
Supported by JFB
Christ's presence promised in the midst of his gathered local assemblies (the gardens).
Supported by Matthew Poole
One fold and one Shepherd, explaining the unity of the Shulamite as 'the company of two armies'.
Supported by JFB