1 Samuel30
American Standard Version · Public Domain
1And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid upon the South, and upon Ziklag, and had smitten Ziklag, and burned it with fire,
2and had taken captive the women and all that were therein, both small and great: they slew not any, but carried them off, and went their way.
3And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive.
4Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
5And David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Jehovah his God.
7And David said to Abiathar the priest, the son of Ahimelech, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
8And David inquired of Jehovah, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake them, and shalt without fail recover all.
9So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.
10But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they could not go over the brook Besor.
11And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they gave him water to drink;
12and they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.
13And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.
14We made a raid upon the South of the Cherethites, and upon that which belongeth to Judah, and upon the South of Caleb; and we burned Ziklag with fire.
15And David said to him, Wilt thou bring me down to this troop? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop.
16And when he had brought him down, behold, they were spread abroad over all the ground, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
17And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, who rode upon camels and fled.
18And David recovered all that the Amalekites had taken; and David rescued his two wives.
19And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them: David brought back all.
20And David took all the flocks and the herds, which they drove before those other cattle, and said, This is David’s spoil.
21And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.
22Then answered all the wicked men and base fellows, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that he may lead them away, and depart.
23Then said David, Ye shall not do so, my brethren, with that which Jehovah hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand.
24And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike.
25And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
26And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold, a present for you of the spoil of the enemies of Jehovah:
27to them that were in Beth-el, and to them that were in Ramoth of the South, and to them that were in Jattir,
28and to them that were in Aroer, and to them that were in Siphmoth, and to them that were in Eshtemoa,
29and to them that were in Racal, and to them that were in the cities of the Jerahmeelites, and to them that were in the cities of the Kenites,
30and to them that were in Hormah, and to them that were in Bor-ashan, and to them that were in Athach,
31and to them that were in Hebron, and to all the places where David himself and his men were wont to haunt.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 30.
Chapter Summary
In this chapter: Ziklag spoiled by the Amalekites. (1–6). David overtakes the Amalekites. (7–15). He recovers what had been lost. (16–20). David's distribution of the spoil. (21–31).
vv1-6
When we go abroad in the way of our duty, we may comfortably hope that God will take care of our families in our absence, but not otherwise. If, when we come off a journey, we find our abode in peace, and not laid waste, as David here found his, let the Lord be praised for it. David's men murmured against him. Great faith must expect such severe trials. But, observe, that David was brought thus low, only just before he was raised to the throne. When things are at the worst with the church and people of God, then they begin to mend. David encouraged himself in the Lord his God. His men fretted at their loss, the soul of the people was bitter; their own discontent and impatience added to the affliction and misery. But David bore it better, though he had more reason than any of them to lament it. They gave liberty to their passions, but he set his graces to work; and while they dispirited each other, he, by encouraging himself in God, kept his spirit calm. Those who have taken the Lord for their God, may take encouragement from him in the worst times.
vv7-15
If in all our ways, even when, as in this case, there can be no doubt they are just, we acknowledge God, we may expect that he will direct our steps, as he did those of David. David, in tenderness to his men, would by no means urge them beyond their strength. The Son of David thus considers the frames of his followers, who are not all alike strong and vigorous in their spiritual pursuits and conflicts; but, where we are weak, there he is kind; nay more, there he is strong, 2Co 12:9, 10. A poor Egyptian lad, scarcely alive, is made the means of a great deal of good to David. Justly did Providence make this poor servant, who was basely used by his master, an instrument in the destruction of the Amalekites; for God hears the cry of the oppressed. Those are unworthy the name of true Israelites, who shut up their compassion from persons in distress. We should neither do an injury nor deny a kindness to any man; some time or other it may be in the power of the lowest to return a kindness or an injury.
vv16-20
Sinners are nearest to ruin, when they cry, Peace and safety, and put the evil day far from them. Nor does any thing give our spiritual enemies more advantage than sensuality and indulgence. Eating and drinking, and dancing, have been the soft and pleasant way in which many have gone down to the congregation of the dead. The spoil was recovered, and brought off; nothing was lost, but a great deal gained.
Key Words
דָּוִד: David, the youngest son of Jesse
אֱנוֹשׁ: a man in general (singly or collectively)
בּוֹא: to go or come (in a wide variety of applications)
צִקְלַג: Tsiklag or Tsikelag, a place in Palestine
שְׁלִישִׁי: third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
עֲמָלֵקִי: an Amalekite (or collectively the Amalekites) or descendants of Amalek
פָּשַׁט: to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe, plunder, flay, etc.)
נֶגֶב: the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine)
נָכָה: to strike (lightly or severely, literally or figuratively)
Cross References
1 Samuel 30David establishes an ordinance dividing spoils between those who fight and those who tarry, following Moses' law.
Supported by Matthew Henry, JFB
The Amalekites spared the women, contrasting with David's previous total destruction of their people.
Supported by Matthew Poole, JFB
David calls for Abiathar and the ephod, repeating his pattern of seeking divine guidance in distress.
Supported by Matthew Poole
The Mosaic prescription for inquiring of God by the Urim before the priest.
Supported by Matthew Poole, JFB
Identifies the Cherethites explicitly as Philistine dwellers of the southern seacoast.
Supported by JFB
Typological parallel to Abraham pursuing captors and recovering all the persons and goods.
Supported by Matthew Henry
The immediate outcome of David's victory and generosity was a large accession of men.
Supported by JFB
The Amalekite invasion was direct retaliation for David's previous raids on their territory.
Supported by Matthew Poole, JFB
The phrase 'his spirit came again' matches Samson's physical revival after drinking.
Supported by Matthew Poole
Verbal echo of 'men of Belial' used previously by Abigail for foolish, worthless men.
Supported by Matthew Poole
Hebron, where David and his men haunted, is Caleb's ancient inheritance.
Supported by JFB
The Egyptian servant's request reflects the Mosaic law prohibiting the return of escaped servants.
Supported by Matthew Henry
Amalek's secure revelry and drunkenness before destruction echoes Nabal's carnal security.
Supported by Matthew Henry
Joshua's prior instruction to divide the spoil of enemies with brethren who stayed behind.
Supported by JFB
The term 'present' (Hebrew 'blessing') is used for a gift sent to friends.
Supported by Matthew Poole