Judges 14ESV
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Judges14

English Standard Version

1 to , and at he of the of the .

2Then he and his and , I of the of the at . Now her for me as my .

3But his and to him, Is there a among the of your , or among all our , that you must to a from the ? But to his , her for me, for she is in my .

4His and did not that it was from the Lord, for he was an against the . At that the over .

5Then with his and to , and they to the of . And behold, a him .

6Then the of the Lord upon him, and although he had in his , he the lion in pieces as . But he did not his or his what he had .

7Then he and with the , and she was in .

8After some he to her. And he to the of the , and behold, there was a of in the of the , and .

9He scraped it into his and , as he went. And he to his and and some to them, and they . But he did not them that he had the from the of the .

10His to the , and a there, for so the used to .

11As soon as the people him, they to be with him.

12And to them, Let me a to you. If you me what it is, within the of the , and , then I will you and of ,

13but if you me what it is, then you shall me and of . And they to him, , that we may it.

14And he to them, Out of the something to . Out of the . And in they not the .

15On the they to , your to us what the is, lest we you and your with . Have you us here to us?

16And over him and , You only me; you do not me. You have a to my , and you have not me what it is. And he to her, Behold, I have not my nor my , and shall I you?

17She before him the that their , and on the he her, because she him hard. Then she the to her .

18And the of the to him on the before the , What is than ? What is than a ? And he to them, you had not with my , you would not have my .

19And the of the Lord upon him, and he to and down of the town and their and the to those who had the . In he to his .

20And was given to his , who had been his .

Study Guide

Public-domain commentary and original-language notes for Judges 14.

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Chapter Summary

In this chapter: Samson desires a wife of the Philistines. (1–4). Samson kills a lion. (5–9). Samson's riddle. (10–20).

vv1-4

As far as Samson's marriage was a common case, it was weak and foolish of him to set his affections upon a daughter of the Philistines. Shall one, not only an Israelite, but a Nazarite, devoted to the Lord, covet to become one with a worshipper of Dagon? It does not appear that he had any reason to think her wise or virtuous, or any way likely to be a help meet for him; but he saw something in her agreeable to his fancy. He that, in the choice of a wife, is only guided by his eye, and governed by his fancy, must afterwards thank himself if he find a Philistine in his arms. Yet it was well done not to proceed till Samson had made his parents acquainted with the matter. Children ought not to marry, nor to move towards it, without the advice and consent of their parents. Samson's parents did well to dissuade him from yoking himself unequally with unbelievers. It seems that it pleased God to leave Samson to follow his own inclinations, intending to bring out good from his conduct; and his parents consented, because he was bent upon it. However, his example is not recorded for us to do likewise.

vv5-9

By enabling him to kill a lion, God let Samson know what he could do in the strength of the Spirit of the Lord, that he might never be afraid to look the greatest difficulties in the face. He was alone in the vineyards, whither he had rambled. Young people consider not how they exposed themselves to the roaring lion that seeks to devour, when they wander from their prudent, pious parents. Nor do men consider what lions lurk in the vineyards, the vineyards of red wines. Our Lord Jesus having conquered Satan, that roaring lion, believers, like Samson, find honey in the carcass abundant strength and satisfaction, enough for themselves, and for all their friends.

vv10-20

Samson's riddle literally meant no more than that he had got honey, for food and for pleasure, from the lion, which in its strength and fury was ready to devour him. But the victory of Christ over Satan, by means of his humiliation, agonies, and death, and the exaltation that followed to him, with the glory thence to the Father, and spiritual advantages to his people, seem directly alluded to. And even death, that devouring monster, being robbed of his sting, and stripped of his horror, forwards the soul to the realms of bliss. In these and other senses, out of the eater comes forth meat, and out of the strong, sweetness. Samson's companions obliged his wife to get the explanation from him. A worldly wife, or a worldly friend, is to a godly man as an enemy in the camp, who will watch every opportunity to betray him. No union can be comfortable or lasting, where secrets cannot be intrusted, without danger of being divulged. Satan, in his temptations, could not do us the mischief he does, if he did not plough with the heifer of our corrupt nature. His chief advantage against us arises from his correspondence with our deceitful hearts and inbred lusts. This proved an occasion of weaning Samson from his new relations. It were well for us, if the unkindness we meet with from the world, and our disappointments in it, obliged us by faith and prayer to return to our heavenly Father's house, and to rest there. See how little confidence is to be put in man. Whatever pretence of friendship may be made, a real Philistine will soon be weary of a true Israelite.

Cross References

Judges 14
v3Exodus 34:12-16thematic

Forbidden marriages with pagan nations, which Samson's parents rightly warned him against violating.

Supported by Matthew Poole

David's single-handed killing of a lion as preparation for public deliverance work, mirroring Samson.

Supported by Matthew Henry, JFB

v12Genesis 29:27thematic

Establishes the standard ancient Near Eastern custom of a seven-day wedding feast.

Supported by Matthew Poole, JFB

v6Judges 13:25thematic

The initial stirring of the Spirit of the Lord on Samson leading into this encounter.

Supported by JFB

v6Judges 15:14thematic

The Spirit of the Lord coming mightily on Samson to perform subsequent physical feats.

Supported by Matthew Poole, JFB

v16Judges 16:15thematic

Parallel accusation from Delilah using identical tactics to betray Samson's secrets.

Supported by Matthew Henry

v17Judges 16:16thematic

Samson succumbs to persistent nagging, revealing his secret just as with his first wife.

Supported by Matthew Henry

v11Matthew 9:15thematic

Refers to the 'children of the bridechamber' or wedding companions accompanying the bridegroom.

Supported by Matthew Poole

v15Micah 7:5thematic

Warns against trusting a spouse with secrets, illustrating the betrayal Samson experienced.

Supported by Matthew Henry

v15Judges 15:6fulfillment

The Philistines ultimately execute their threat to burn Samson's wife and her father's house.

Supported by JFB

v1Genesis 38:12thematic

Earlier historical mention of Timnah as a nearby geographical location.

Supported by Matthew Poole

Jonathan's eating of wild forest honey, reviving his physical strength in conflict.

Supported by Matthew Henry

v20Judges 15:2thematic

The direct sequel where the father-in-law explains why the wife was given to Samson's companion.

Supported by Matthew Henry, JFB

Another historical event directed by God to bring judgment, though involving human folly.

Supported by Matthew Henry