Judges18
English Standard Version
1In those there was no in . And in those the of the people of was for itself an to , for no the of had to them.
2So the of from the of their , from and from , to out the and to it. And they to them, and the . And they to the of , to the of , and .
3When they were by the of , they the of the . And they and to him, Who you ? What are you in this place? is your business ?
4And he to them, is with me: he has me, and I have become his .
5And they to him, of , please, that we may whether the on which we are out will .
6And the to them, in . The on which you is under the of the Lord.
7Then the and to and the who were , how they in , after the of the , and , lacking that is in the and , and how they were from the and had no with .
8And when they to their at and , their to them, What do you report?
9They , , and let us against them, for we have the , and behold, it is . And will you do ? Do not be to , to in and the .
10As soon as you , you will to an . The is , for has it into your , a where there is no of that is in the .
11So of the of , with of , out from and ,
12and and at in . On this account that is to this ; behold, it is of .
13And they on from there to the country of , and to the of .
14 the who had to scout the of to their , Do you that in these there an , , a , and a ? what you will .
15And they and to the of the , at the of , and him about his .
16Now the of the , with their of , by the of the .
17And the who had to scout the and and the , the , the , and the , while the by the of the with the with of .
18And when these into and the , the , the , and the , the to them, are you ?
19And they to him, Keep ; your on your and with us and be to a and a . Is it for you to be to the of , or to be to a and in ?
20And the was . He the and the and the and the .
21So they and , the and the and the in of them.
22When they had gone a from the of , the who were in the near were , and they the of .
23And they to the of , who and to , is the matter with you, that you come with such a ?
24And he , You my that I and the , and go , and what have I ? then do you me, is the matter with you?
25And the of to him, Do not let your be among us, upon you, and you your with the of your .
26Then the of their . And when that they were too for him, he and went to his .
27But the people of Dan what had , and the who belonged to him, and they to , to a and , and them with the of the and the with .
28And there was no because it was from , and they had no with . It was in the that belongs to . Then they the and in it.
29And they the , after the of their , who was to ; the of the was at the .
30And the of Dan the for themselves, and the of , of , and his were to the of the until the of the of the .
31So they that he , as as the of was at .
Study Guide
Public-domain commentary and original-language notes for Judges 18.
Chapter Summary
In this chapter: The Danites seek to enlarge their inheritance, and rob Micah. (1-31).
vv1-31
The Danites determined to take Micah's gods with them. Oh the folly of these Danites! How could they imagine those gods should protect them, that could not keep themselves from being stolen! To take them for their own use, was a double crime; it showed they neither feared God, nor regarded man, but were lost both to godliness and honesty. What a folly was it for Micah to call those his gods, which he had made, when He only is to be worshipped by us as God, that made us! That is put in God's place, which we are concerned about, as if our all were bound up in it. If people will walk in the name of their false gods, much more should we love and serve the true God!
Key Words
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
מֶלֶךְ: a king
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
שֵׁבֶט: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
דָּנִי: a Danite (often collectively) or descendants (or inhabitants) of Dan
בָּקַשׁ: to search out (by any method, specifically in worship or prayer); by implication, to strive after
נַחֲלָה: properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
תָּוֶךְ: a bisection, i.e. (by implication) the centre
נָפַל: to fall, in a great variety of applications (intransitive or causative, literal or figurative)
Cross References
Judges 18Laish is called Leshem in Joshua's allotment; records the Danite conquest of this northern territory.
Supported by Matthew Poole, JFB
Echoes the refrain 'no king in Israel' to explain the resulting spiritual and civil lawlessness.
Supported by Matthew Poole
Explains why Dan lacked inheritance: the Amorites forced them into the mountain, preventing possession.
Supported by Matthew Poole, JFB
Shiloh was the authorized location of the Tabernacle, contrasting with Dan's rival idolatrous sanctuary.
Supported by JFB
The spies recognize the Levite's distinct regional dialect or pronunciation.
Supported by Matthew Poole, JFB
The Danites use Micah's exact hire terms, offering the Levite to be 'a father and a priest'.
Supported by Matthew Poole
Parallels Micah's ridiculous complaint with Laban's search for his stolen household gods.
Supported by JFB
A false prophet's sign coming to pass to test the people's loyalty to Yahweh.
Supported by Matthew Poole
Identifies the origin of 'Mahaneh-dan' (the camp of Dan) between Zorah and Eshtaol.
Supported by Matthew Poole, JFB
Like Balaam, the Levite's glad heart illustrates a mercenary priest loving the wages of unrighteousness.
Supported by Matthew Henry
Identifies the 'captivity of the land' with the Philistine capture of the Ark at Shiloh.
Supported by Matthew Poole
The spies list the specific idolatrous items Micah had fabricated in the previous chapter.
Supported by Matthew Poole
Fulfills Jacob's prophecy of Dan as a serpent by the way, biting the horse's heels.
Supported by JFB
Repeats that Laish was quiet and secure before their sudden, tragic destruction.
Supported by Matthew Poole, JFB