Numbers1
New International Version
1The Lord spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said:
2“Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one.
3You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army.
4One man from each tribe, each of them the head of his family, is to help you.
5These are the names of the men who are to assist you: from Reuben, Elizur son of Shedeur;
6from Simeon, Shelumiel son of Zurishaddai;
7from Judah, Nahshon son of Amminadab;
8from Issachar, Nethanel son of Zuar;
9from Zebulun, Eliab son of Helon;
10from the sons of Joseph: from Ephraim, Elishama son of Ammihud; from Manasseh, Gamaliel son of Pedahzur;
11from Benjamin, Abidan son of Gideoni;
12from Dan, Ahiezer son of Ammishaddai;
13from Asher, Pagiel son of Okran;
14from Gad, Eliasaph son of Deuel;
15from Naphtali, Ahira son of Enan.”
16These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.
17Moses and Aaron took these men whose names had been specified,
18and they called the whole community together on the first day of the second month. The people registered their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one,
19as the Lord commanded Moses. And so he counted them in the Desert of Sinai:
20From the descendants of Reuben the firstborn son of Israel: All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families.
21The number from the tribe of Reuben was 46,500.
22From the descendants of Simeon: All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families.
23The number from the tribe of Simeon was 59,300.
24From the descendants of Gad: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
25The number from the tribe of Gad was 45,650.
26From the descendants of Judah: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
27The number from the tribe of Judah was 74,600.
28From the descendants of Issachar: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
29The number from the tribe of Issachar was 54,400.
30From the descendants of Zebulun: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
31The number from the tribe of Zebulun was 57,400.
32From the sons of Joseph: From the descendants of Ephraim: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
33The number from the tribe of Ephraim was 40,500.
34From the descendants of Manasseh: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
35The number from the tribe of Manasseh was 32,200.
36From the descendants of Benjamin: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
37The number from the tribe of Benjamin was 35,400.
38From the descendants of Dan: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
39The number from the tribe of Dan was 62,700.
40From the descendants of Asher: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
41The number from the tribe of Asher was 41,500.
42From the descendants of Naphtali: All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families.
43The number from the tribe of Naphtali was 53,400.
44These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family.
45All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families.
46The total number was 603,550.
47The ancestral tribe of the Levites, however, was not counted along with the others.
48The Lord had said to Moses:
49“You must not count the tribe of Levi or include them in the census of the other Israelites.
50Instead, appoint the Levites to be in charge of the tabernacle of the covenant law—over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it.
51Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who approaches it is to be put to death.
52The Israelites are to set up their tents by divisions, each of them in their own camp under their standard.
53The Levites, however, are to set up their tents around the tabernacle of the covenant law so that my wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the covenant law.”
54The Israelites did all this just as the Lord commanded Moses.
Study Guide
Public-domain commentary and original-language notes for Numbers 1.
Chapter Summary
In this chapter: The numbering of the Israelites. (1–43). The number of the people. (44–46). The Levites not numbered with the rest. (47–54).
vv1-43
The people were numbered to show God's faithfulness in thus increasing the seed of Jacob, that they might be the better trained for the wars and conquest of Canaan, and to ascertain their families in order to the division of the land. It is said of each tribe, that those were numbered who were able to go forth to war; they had wars before them, though now they met with no opposition. Let the believer be prepared to withstand the enemies of his soul, though all may appear to be peace.
vv44-46
We have here the sum total. How much was required to maintain all these in the wilderness! They were all provided for by God every day. When we observe the faithfulness of God, however unlikely the performance of his promise may appear, we may take courage as to those which yet remain to be fulfilled to the church of God.
vv47-54
Care is here taken to distinguish the tribe of Levi, which, in the matter of the golden calf, had distinguished itself. Singular services shall be recompensed by singular honours. It was to the honour of the Levites, that to them was committed the care of the tabernacle and its treasures, in their camps and in their marches. It was for the honour of the holy things that none should see them, or touch them, but those who were called of God to the service. We all are unfit and unworthy to have fellowship with God, till called by his grace into the fellowship of his Son Jesus Christ our Lord; and so, being the spiritual seed of that great High Priest, we are made priests to our God. Great care must be taken to prevent sin, for preventing sin is preventing wrath. Being a holy tribe, they were not reckoned among other Israelites. They that minister about holy things, should neither entangle themselves, nor be entangled, in worldly affairs. And let every believer seek to do what the Lord has commanded.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
מִדְבָּר: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
סִינַי: Sinai, mountain of Arabia
אֹהֶל: a tent (as clearly conspicuous from a distance)
מוֹעֵד: properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
שֵׁנִי: properly, double, i.e. second; also adverbially, again
חֹדֶשׁ: the new moon; by implication, a month
שָׁנֶה: a year (as a revolution of time)
Cross References
Numbers 1Relates the previous census poll-tax total to the current military census numbers.
Supported by Matthew Poole, JFB
Judah's preeminence and largest census size fulfill Jacob's dying prophetic blessing.
Supported by JFB
Fulfillment of Jacob's blessing where Ephraim is prophesied to exceed Manasseh in number.
Supported by JFB
Fulfillment of the Abrahamic covenant promise regarding the massive increase of his offspring.
Supported by Matthew Henry, JFB
Establishes the chronological timeline of Israel's stay in the wilderness of Sinai.
Supported by Matthew Poole, JFB
The Tabernacle set up exactly one month prior to this census command.
Supported by Matthew Poole, JFB
Contrasts this first census with the second census where none of this generation remained.
Supported by Matthew Poole, JFB
The legal prescription for taking a census and paying the ransom money.
Supported by Matthew Poole
The practical implementation of the Levites dismantling and transporting the tabernacle.
Supported by Matthew Henry
Contrasts Moses' authorized census with David's unauthorized and sinful numbering.
Supported by JFB
Formal setting apart of the tribe of Levi for priestly assistance and duties.
Supported by Matthew Henry
The Tabernacle of Testimony designated under the hand of the Levites.
Supported by Matthew Poole
Shows how failure to guard the sanctuary results in divine wrath breaking out.
Supported by Matthew Henry
Identifies the designated leaders of the tribes selected to assist Moses.
Supported by Matthew Poole
The precise arrangement of the tribes around the tabernacle according to standards.
Supported by Matthew Poole, JFB