Ruth 4NKJV
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Ruth4

New King James Version

1Now Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, “Come aside, friend, sit down here.” So he came aside and sat down.

2And he took ten men of the elders of the city, and said, “Sit down here.” So they sat down.

3Then he said to the close relative, “Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech.

4And I thought to inform you, saying, ‘Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.’ ” And he said, “I will redeem it.”

5Then Boaz said, “On the day you buy the field from the hand of Naomi, you must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuate the name of the dead through his inheritance.”

6And the close relative said, “I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it.”

7Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel.

8Therefore the close relative said to Boaz, “Buy it for yourself.” So he took off his sandal.

9And Boaz said to the elders and all the people, “You are witnesses this day that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi.

10Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate. You are witnesses this day.”

11And all the people who were at the gate, and the elders, said, “We are witnesses. The Lord make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you prosper in Ephrathah and be famous in Bethlehem.

12May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the Lord will give you from this young woman.”

13So Boaz took Ruth and she became his wife; and when he went in to her, the Lord gave her conception, and she bore a son.

14Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a close relative; and may his name be famous in Israel!

15And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.”

16Then Naomi took the child and laid him on her bosom, and became a nurse to him.

17Also the neighbor women gave him a name, saying, “There is a son born to Naomi.” And they called his name Obed. He is the father of Jesse, the father of David.

18Now this is the genealogy of Perez: Perez begot Hezron;

19Hezron begot Ram, and Ram begot Amminadab;

20Amminadab begot Nahshon, and Nahshon begot Salmon;

21Salmon begot Boaz, and Boaz begot Obed;

22Obed begot Jesse, and Jesse begot David.

Study Guide

Public-domain commentary and original-language notes for Ruth 4.

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Chapter Summary

In this chapter: The kinsman refuses to redeem Ruth's inheritance. (1–8). Boaz marries Ruth. (9–12). Birth of Obed. (13–22).

vv1-8

This matter depended on the laws given by Moses about inheritances, and doubtless the whole was settled in the regular and legal manner. This kinsman, when he heard the conditions of the bargain, refused it. In like manner many are shy of the great redemption; they are not willing to espouse religion; they have heard well of it, and have nothing to say against it; they will give it their good word, but they are willing to part with it, and cannot be bound to it, for fear of marring their own inheritance in this world. The right was resigned to Boaz. Fair and open dealing in all matters of contract and trade, is what all must make conscience of, who would approve themselves true Israelites, without guile. Honesty will be found the best policy.

vv9-12

Men are ready to seize opportunities for increasing their estates, but few know the value of godliness. Such are the wise men of this world, whom the Lord charges with folly. They attend not to the concerns of their souls, but reject the salvation of Christ, for fear of marring their inheritance. But God did Boaz the honour to bring him into the line of the Messiah, while the kinsman, who was afraid of lessening himself, and marring his inheritance, has his name, family, and inheritance forgotten.

vv13-22

Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the Roman master of the world, and drawing princes and wise men from the east, with treasures of gold, and frankincense, and myrrh to his feet. His name shall endure for ever, and all nations shall call Him blessed. In that Seed shall all the nations of the earth be blessed.

Cross References

Ruth 4

The Mosaic law requiring a brother or near kinsman to marry the widow and raise offspring.

Supported by Matthew Poole, JFB

v5Matthew 22:24thematic

New Testament citation of the levirate marriage law referenced by Boaz.

Supported by Matthew Poole

The legal ceremony of plucking off the shoe to symbolize relinquishing redemption rights.

Supported by Matthew Poole, JFB

v21 Kings 21:8thematic

The ancient Israelite practice of assembling ten elders for weighty legal transactions.

Supported by Matthew Poole, JFB

The Levitical law regulating the redemption of land sold due to poverty.

Supported by Matthew Poole, JFB

v12Genesis 38:29thematic

The birth of Pharez, the ancestor of the Bethlehemite clan mentioned in the elders' blessing.

Supported by JFB

v18Matthew 1:3fulfillment

Traces the lineage of Pharez to Christ, fulfilling the genealogy recorded here.

Supported by Matthew Henry

v21Matthew 1:5-20fulfillment

Traces Salmon, Boaz, Obed, and Jesse directly into the messianic genealogy of Jesus.

Supported by Matthew Henry

v221 Samuel 16:1fulfillment

Identifies Jesse and David, concluding the genealogy and establishing the royal line.

Supported by JFB

v1Genesis 23:18thematic

Transactions conducted publicly at the city gate before all who enter.

Supported by JFB

v11Micah 5:2thematic

The famous prophecy concerning Bethlehem Ephratah, home of Boaz and ultimate birthplace of Messiah.

Supported by Matthew Henry

v181 Chronicles 2:4thematic

Parallels the genealogy of Judah's descendants through Pharez.

Supported by JFB

v21Luke 3:32fulfillment

Traces the ancestry of Jesus through Jesse, Obed, and Boaz.

Supported by Matthew Henry