Hebrews1
New Living Translation
1Long ago God spoke many times and in many ways to our ancestors through the prophets.
2And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe.
3The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.
4This shows that the Son is far greater than the angels, just as the name God gave him is greater than their names.
5For God never said to any angel what he said to Jesus: “You are my Son. Today I have become your Father.” God also said, “I will be his Father, and he will be my Son.”
6And when he brought his supreme Son into the world, God said, “Let all of God’s angels worship him.”
7Regarding the angels, he says, “He sends his angels like the winds, his servants like flames of fire.”
8But to the Son he says, “Your throne, O God, endures forever and ever. You rule with a scepter of justice.
9You love justice and hate evil. Therefore, O God, your God has anointed you, pouring out the oil of joy on you more than on anyone else.”
10He also says to the Son, “In the beginning, Lord, you laid the foundation of the earth and made the heavens with your hands.
11They will perish, but you remain forever. They will wear out like old clothing.
12You will fold them up like a cloak and discard them like old clothing. But you are always the same; you will live forever.”
13And God never said to any of the angels, “Sit in the place of honor at my right hand until I humble your enemies, making them a footstool under your feet.”
14Therefore, angels are only servants—spirits sent to care for people who will inherit salvation.
Study Guide
Public-domain commentary and original-language notes for Hebrews 1.
Chapter Summary
In this chapter: The surpassing dignity of the Son of God in his Divine person, and in his creating and mediatorial work. (1–3). And in his superiority to all the holy angels. (4–14).
vv1-3
God spake to his ancient people at sundry times, through successive generations, and in divers manners, as he thought proper; sometimes by personal directions, sometimes by dreams, sometimes by visions, sometimes by Divine influences on the minds of the prophets. The gospel revelation is excellent above the former; in that it is a revelation which God has made by his Son. In beholding the power, wisdom, and goodness of the Lord Jesus Christ, we behold the power, wisdom, and goodness of the Father, Joh 14:7; the fulness of the Godhead dwells, not typically, or in a figure, but really, in him. When, on the fall of man, the world was breaking to pieces under the wrath and curse of God, the Son of God, undertaking the work of redemption, sustained it by his almighty power and goodness. From the glory of the person and office of Christ, we proceed to the glory of his grace. The glory of His person and nature, gave to his sufferings such merit as was a full satisfaction to the honour of God, who suffered an infinite injury and affront by the sins of men. We never can be thankful enough that God has in so many ways, and with such increasing clearness, spoken to us fallen sinners concerning salvation. That he should by himself cleanse us from our sins is a wonder of love beyond our utmost powers of admiration, gratitude, and praise.
vv4-14
Many Jews had a superstitious or idolatrous respect for angels, because they had received the law and other tidings of the Divine will by their ministry. They looked upon them as mediators between God and men, and some went so far as to pay them a kind of religious homage or worship. Thus it was necessary that the apostle should insist, not only on Christ's being the Creator of all things, and therefore of angels themselves, but as being the risen and exalted Messiah in human nature, to whom angels, authorities, and powers are made subject. To prove this, several passages are brought from the Old Testament. On comparing what God there says of the angels, with what he says to Christ, the inferiority of the angels to Christ plainly appears. Here is the office of the angels; they are God's ministers or servants, to do his pleasure. But, how much greater things are said of Christ by the Father! And let us own and honour him as God; for if he had not been God, he had never done the Mediator's work, and had never worn the Mediator's crown. It is declared how Christ was qualified for the office of Mediator, and how he was confirmed in it: he has the name Messiah from his being anointed. Only as Man he has his fellows, and as anointed with the Holy Spirit; but he is above all prophets, priests, and kings, that ever were employed in the service of God on earth. Another passage of Scripture, Ps 102:25–27, is recited, in which the Almighty power of the Lord Jesus Christ is declared, both in creating the world and in changing it. Christ will fold up this world as a garment, not to be abused any longer, not to be used as it has been. As a sovereign, when his garments of state are folded and put away, is a sovereign still, so our Lord, when he has laid aside the earth and heavens like a vesture, shall be still the same. Let us not then set our hearts upon that which is not what we take it to be, and will not be what it now is. Sin has made a great change in the world for the worse, and Christ will make a great change in it for the better. Let the thoughts of this make us watchful, diligent, and desirous of that better world. The Saviour has done much to make all men his friends, yet he has enemies. But they shall be made his footstool, by humble submission, or by utter destruction. Christ shall go on conquering and to conquer. The most exalted angels are but ministering spirits, mere servants of Christ, to execute his commands. The saints, at present, are heirs, not yet come into possession. The angels minister to them in opposing the malice and power of evil spirits, in protecting and keeping their bodies, instructing and comforting their souls, under Christ and the Holy Ghost. Angels shall gather all the saints together at the last day, when all whose hearts and hopes are set upon perishing treasures and fading glories, will be driven from Christ's presence into everlasting misery.
Key Words
πάλαι (pálai): (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient
πολυμερῶς (polymerōs): in many portions, i.e. variously as to time and agency (piecemeal)
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πολυτρόπως (polytrópōs): in many ways, i.e. variously as to method or form
θεός (theós): figuratively, a magistrate; by Hebraism, very
λαλέω (laléō): to talk, i.e. utter words
πατήρ (patḗr): a "father" (literally or figuratively, near or more remote)
ἐν (en): "in," at, (up-)on, by, etc.
προφήτης (prophḗtēs): a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
ἐπί (epí): properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Cross References
Hebrews 1Directly quoted in v5: 'Thou art my Son, this day have I begotten thee.'
Supported by Matthew Henry, Matthew Poole, JFB
Directly quoted in v7 regarding the nature and status of angels as servants.
Supported by Matthew Poole
Directly quoted in v8 to show Christ's divine throne and everlasting dominion.
Supported by Matthew Poole, JFB
Directly quoted in v9 regarding loving righteousness, hating iniquity, and the oil of gladness.
Supported by Matthew Henry, Matthew Poole, JFB
Directly quoted in v10-12 to establish the Son's eternal role as unchanging Creator.
Supported by Matthew Henry, JFB
Directly quoted in v13: 'Sit on my right hand, until I make thine enemies thy footstool.'
Supported by Matthew Henry, Matthew Poole, JFB
Directly quoted in v5: 'I will be to him a Father, and he shall be to me a Son.'
Supported by Matthew Poole
Quoted in v6 (from LXX): 'And let all the angels of God worship him.'
Supported by Matthew Poole, JFB
Parallel text for v6: 'Worship him, all ye gods/angels.'
Supported by Matthew Henry, JFB
Parallels Christ as the creator of all things, both visible and invisible.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Supports Christ's pre-existence as the Word through whom God made the worlds.
Supported by Matthew Poole
Confirms that all things were made instrumentally by/through the Son of God.
Supported by JFB
Parallels 'express image of his person' with Christ as the 'image of the invisible God.'
Supported by Matthew Poole
Deepens 'express image of his person': 'he that hath seen me hath seen the Father.'
Supported by Matthew Henry
The author repeats Psalm 2:7 later to argue for Christ's appointed priesthood.
Supported by Matthew Poole
Contrasts God's fragmentary dreams and visions to the prophets with direct revelation in Christ.
Supported by Matthew Poole, JFB
Explicates how the 'worlds' (aiones) were framed by the Word of God.
Supported by JFB
Links Christ's supreme heirship with believers as joint-heirs through redemption.
Supported by Matthew Poole, JFB
Apostolic preaching linking Psalm 2:7 specifically to Christ's resurrection and exaltation.
Supported by Matthew Poole
Hebrews 1's own internal synthesis comparing angelic service to the Son's reign.
Supported by Matthew Henry, Matthew Poole, JFB