All books

Ruth2

New Living Translation

1Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi’s husband, Elimelech.

2One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.” Naomi replied, “All right, my daughter, go ahead.”

3So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.

4While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said. “The Lord bless you!” the harvesters replied.

5Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”

6And the foreman replied, “She is the young woman from Moab who came back with Naomi.

7She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes’ rest in the shelter.”

8Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field.

9See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”

10Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”

11“Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers.

12May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”

13“I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”

14At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.

15When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her.

16And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”

17So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket.

18She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.

19“Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!” So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”

20“May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband. That man is one of our closest relatives, one of our family redeemers.”

21Then Ruth said, “What’s more, Boaz even told me to come back and stay with his harvesters until the entire harvest is completed.”

22“Good!” Naomi exclaimed. “Do as he said, my daughter. Stay with his young women right through the whole harvest. You might be harassed in other fields, but you’ll be safe with him.”

23So Ruth worked alongside the women in Boaz’s fields and gathered grain with them until the end of the barley harvest. Then she continued working with them through the wheat harvest in early summer. And all the while she lived with her mother-in-law.

Study Guide

Public-domain commentary and original-language notes for Ruth 2.

Full AI study →

Chapter Summary

In this chapter: Ruth gleans in the field of Boaz. (1–3). The kindness of Boaz to Ruth. (4–16). Ruth returns to her mother-in-law. (17–23).

vv1-3

Observe Ruth's humility. When Providence had made her poor, she cheerfully stoops to her lot. High spirits will rather starve than stoop; not so Ruth. Nay, it is her own proposal. She speaks humbly in her expectation of leave to glean. We may not demand kindness as a debt, but ask, and take it as a favour, though in a small matter. Ruth also was an example of industry. She loved not to eat the bread of idleness. This is an example to young people. Diligence promises well, both for this world and the other. We must not be shy of any honest employment. No labour is a reproach. Sin is a thing below us, but we must not think any thing else so, to which Providence call us. She was an example of regard to her mother, and of trust in Providence. God wisely orders what seem to us small events; and those that appear altogether uncertain, still are directed to serve his own glory, and the good of his people.

vv4-16

The pious and kind language between Boaz and his reapers shows that there were godly persons in Israel. Such language as this is seldom heard in our field; too often, on the contrary, what is immoral and corrupt. A stranger would form a very different opinion of our land, from that which Ruth would form of Israel from the converse and conduct of Boaz and his reapers. But true religion will teach a man to behave aright in all states and conditions; it will form kind masters and faithful servants, and cause harmony in families. True religion will cause mutual love and kindness among persons of different ranks. It had these effects on Boaz and his men. When he came to them he prayed for them. They did not, as soon as he was out of hearing curse him, as some ill-natured servants that hate their master's eye, but they returned his courtesy. Things are likely to go on well where there is such good-will as this between masters and servants. They expressed their kindness to each other by praying one for another. Boaz inquired concerning the stranger he saw, and ordered her to be well treated. Masters must take care, not only that they do no hurt themselves, but that they suffer not their servants and those under them to do wrong. Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. It well becomes us all to think humbly of ourselves, esteeming others better than ourselves. And let us, in the kindness of Boaz to Ruth, note the kindness of the Lord Jesus Christ to poor sinners.

vv17-23

It encourages industry, that in all labour, even that of gleaning, there is profit. Ruth was pleased with what she gained by her own industry, and was careful to secure it. Let us thus take care that we lose not those things which we have wrought, which we have gained for our souls' good, 2Jo 1:8. Parents should examine their children, as Naomi did, not to frighten or discourage them, so as to make them hate home, or tempt them to tell a lie; but to commend them if they have done well, and with mildness to reprove and caution them if they have done otherwise. It is a good question for us to ask ourselves every night, Where have I gleaned to-day? What improvement have I made in knowledge and grace? What have I done that will turn to a good account? When the Lord deals bountifully with us, let us not be found in any other field, nor seeking for happiness and satisfaction in the creature. We lose Divine favours, if we slight them. Ruth dutifully observed her mother's directions. And when the harvest was ended, she kept her aged mother company at home. Dinah went out to see the daughters of the land; her vanity ended in disgrace, Ge 34. Ruth kept at home, and helped to maintain her mother, and went out on no other errand than to get provision for her; her humility and industry ended in preferment.

Cross References

Ruth 2
v2Leviticus 19:9thematic

The Mosaic law establishing the poor and stranger's right to glean the corners of fields.

Supported by Matthew Poole, JFB

Explicit commandment protecting the stranger, fatherless, and widow's access to left-behind crops.

Supported by Matthew Poole, JFB

v2Leviticus 23:22thematic

Reiteration of the harvest law forbidding complete reaping to leave gleanings for the poor.

Supported by Matthew Poole

v12Psalms 36:7allusion

Metaphor of taking refuge under the shadow of God's wings parallel to Boaz's blessing.

Supported by Matthew Poole

v12Psalms 17:8allusion

The psalmist's plea to be hidden under the shadow of God's wings.

Supported by Matthew Poole

v20Leviticus 25:25thematic

Law of the kinsman redeemer (Goel) who has the right to redeem family property.

Supported by JFB

The levirate marriage law, outlining the duty of the next of kin to the widow.

Supported by JFB

v12Matthew 23:37thematic

Jesus' imagery of gathering children under wings, echoing the Lord God of Israel's wings.

Supported by Matthew Poole

v12Psalms 91:4thematic

Promise of finding trust and shelter under the feathers and wings of God.

Supported by Matthew Poole

v22Proverbs 27:10thematic

Illustrates the wisdom of staying close to a proven friend (Boaz) and not forsaking his field.

Supported by Matthew Henry

v23Proverbs 13:20thematic

Associating with wise, godly companions (Boaz's maidens) instead of wandering into dangerous fields.

Supported by Matthew Henry

v9Psalms 105:15thematic

Use of 'touch' to mean harming or violating someone, matching Boaz's command.

Supported by Matthew Poole

v9Genesis 26:11thematic

Idiomatic warning that he who 'touches' this person will surely be put to death.

Supported by Matthew Poole

v10Genesis 18:2thematic

The posture of bowing low to the ground as a civil or religious sign of respect.

Supported by Matthew Poole

v1Matthew 1:5thematic

Genealogical confirmation of Boaz's place in the messianic lineage of David and Jesus.

v17Exodus 16:36thematic

An omer is defined as the tenth part of an ephah, providing scale for Ruth's yield.

Supported by JFB

v23Proverbs 31:13thematic

Thematic parallel of the virtuous woman who works willingly with her hands through the harvest.

Supported by Matthew Poole