Ruth 2NASB
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Ruth2

New American Standard

1Now Naomi had a relative of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz.

2And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain following one in whose eyes I may find favor.” And she said to her, “Go, my daughter.”

3So she left and went and gleaned in the field after the reapers; and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.

4Now behold, Boaz came from Bethlehem and said to the reapers, “May the Lord be with you.” And they said to him, “May the Lord bless you.”

5Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?”

6And the servant in charge of the reapers replied, “She is the young Moabite woman who returned with Naomi from the land of Moab.

7And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has remained from the morning until now; she has been sitting in the house for a little while.”

8Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but join my young women here.

9Keep your eyes on the field which they reap, and go after them. Indeed, I have ordered the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw.”

10Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your sight that you should take notice of me, since I am a foreigner?”

11Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know.

12May the Lord reward your work, and may your wages be full from the Lord, the God of Israel, under whose wings you have come to take refuge.”

13Then she said, “I have found favor in your sight, my lord, for you have comforted me and indeed have spoken kindly to your servant, though I am not like one of your female servants.”

14And at mealtime Boaz said to her, “Come here, that you may eat of the bread and dip your piece of bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left.

15When she got up to glean, Boaz commanded his servants, saying, “Let her glean even among the sheaves, and do not insult her.

16Also you are to purposely slip out for her some grain from the bundles and leave it so that she may glean, and do not rebuke her.”

17So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.

18And she picked it up and went into the city, and her mother-in-law saw what she had gleaned. She also took some out and gave Naomi what she had left after she was satisfied.

19Her mother-in-law then said to her, “Where did you glean today and where did you work? May he who took notice of you be blessed.” So she told her mother-in-law with whom she had worked, and said, “The name of the man with whom I worked today is Boaz.”

20Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not withdrawn His kindness from the living and from the dead.” Again Naomi said to her, “The man is our relative; he is one of our redeemers.”

21Then Ruth the Moabitess said, “Furthermore, he said to me, ‘You are to stay close to my servants until they have finished all my harvest.’”

22And Naomi said to her daughter-in-law Ruth, “It is good, my daughter, that you go out with his young women, so that others do not assault you in another field.”

23So she stayed close by the young women of Boaz in order to glean until the end of the barley harvest and the wheat harvest. And she lived with her mother-in-law.

Study Guide

Public-domain commentary and original-language notes for Ruth 2.

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Chapter Summary

In this chapter: Ruth gleans in the field of Boaz. (1–3). The kindness of Boaz to Ruth. (4–16). Ruth returns to her mother-in-law. (17–23).

vv1-3

Observe Ruth's humility. When Providence had made her poor, she cheerfully stoops to her lot. High spirits will rather starve than stoop; not so Ruth. Nay, it is her own proposal. She speaks humbly in her expectation of leave to glean. We may not demand kindness as a debt, but ask, and take it as a favour, though in a small matter. Ruth also was an example of industry. She loved not to eat the bread of idleness. This is an example to young people. Diligence promises well, both for this world and the other. We must not be shy of any honest employment. No labour is a reproach. Sin is a thing below us, but we must not think any thing else so, to which Providence call us. She was an example of regard to her mother, and of trust in Providence. God wisely orders what seem to us small events; and those that appear altogether uncertain, still are directed to serve his own glory, and the good of his people.

vv4-16

The pious and kind language between Boaz and his reapers shows that there were godly persons in Israel. Such language as this is seldom heard in our field; too often, on the contrary, what is immoral and corrupt. A stranger would form a very different opinion of our land, from that which Ruth would form of Israel from the converse and conduct of Boaz and his reapers. But true religion will teach a man to behave aright in all states and conditions; it will form kind masters and faithful servants, and cause harmony in families. True religion will cause mutual love and kindness among persons of different ranks. It had these effects on Boaz and his men. When he came to them he prayed for them. They did not, as soon as he was out of hearing curse him, as some ill-natured servants that hate their master's eye, but they returned his courtesy. Things are likely to go on well where there is such good-will as this between masters and servants. They expressed their kindness to each other by praying one for another. Boaz inquired concerning the stranger he saw, and ordered her to be well treated. Masters must take care, not only that they do no hurt themselves, but that they suffer not their servants and those under them to do wrong. Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. It well becomes us all to think humbly of ourselves, esteeming others better than ourselves. And let us, in the kindness of Boaz to Ruth, note the kindness of the Lord Jesus Christ to poor sinners.

vv17-23

It encourages industry, that in all labour, even that of gleaning, there is profit. Ruth was pleased with what she gained by her own industry, and was careful to secure it. Let us thus take care that we lose not those things which we have wrought, which we have gained for our souls' good, 2Jo 1:8. Parents should examine their children, as Naomi did, not to frighten or discourage them, so as to make them hate home, or tempt them to tell a lie; but to commend them if they have done well, and with mildness to reprove and caution them if they have done otherwise. It is a good question for us to ask ourselves every night, Where have I gleaned to-day? What improvement have I made in knowledge and grace? What have I done that will turn to a good account? When the Lord deals bountifully with us, let us not be found in any other field, nor seeking for happiness and satisfaction in the creature. We lose Divine favours, if we slight them. Ruth dutifully observed her mother's directions. And when the harvest was ended, she kept her aged mother company at home. Dinah went out to see the daughters of the land; her vanity ended in disgrace, Ge 34. Ruth kept at home, and helped to maintain her mother, and went out on no other errand than to get provision for her; her humility and industry ended in preferment.

Cross References

Ruth 2
v2Leviticus 19:9thematic

The Mosaic law establishing the poor and stranger's right to glean the corners of fields.

Supported by Matthew Poole, JFB

Explicit commandment protecting the stranger, fatherless, and widow's access to left-behind crops.

Supported by Matthew Poole, JFB

v2Leviticus 23:22thematic

Reiteration of the harvest law forbidding complete reaping to leave gleanings for the poor.

Supported by Matthew Poole

v12Psalms 36:7allusion

Metaphor of taking refuge under the shadow of God's wings parallel to Boaz's blessing.

Supported by Matthew Poole

v12Psalms 17:8allusion

The psalmist's plea to be hidden under the shadow of God's wings.

Supported by Matthew Poole

v20Leviticus 25:25thematic

Law of the kinsman redeemer (Goel) who has the right to redeem family property.

Supported by JFB

The levirate marriage law, outlining the duty of the next of kin to the widow.

Supported by JFB

v12Matthew 23:37thematic

Jesus' imagery of gathering children under wings, echoing the Lord God of Israel's wings.

Supported by Matthew Poole

v12Psalms 91:4thematic

Promise of finding trust and shelter under the feathers and wings of God.

Supported by Matthew Poole

v22Proverbs 27:10thematic

Illustrates the wisdom of staying close to a proven friend (Boaz) and not forsaking his field.

Supported by Matthew Henry

v23Proverbs 13:20thematic

Associating with wise, godly companions (Boaz's maidens) instead of wandering into dangerous fields.

Supported by Matthew Henry

v9Psalms 105:15thematic

Use of 'touch' to mean harming or violating someone, matching Boaz's command.

Supported by Matthew Poole

v9Genesis 26:11thematic

Idiomatic warning that he who 'touches' this person will surely be put to death.

Supported by Matthew Poole

v10Genesis 18:2thematic

The posture of bowing low to the ground as a civil or religious sign of respect.

Supported by Matthew Poole

v1Matthew 1:5thematic

Genealogical confirmation of Boaz's place in the messianic lineage of David and Jesus.

v17Exodus 16:36thematic

An omer is defined as the tenth part of an ephah, providing scale for Ruth's yield.

Supported by JFB

v23Proverbs 31:13thematic

Thematic parallel of the virtuous woman who works willingly with her hands through the harvest.

Supported by Matthew Poole