Titus 2NLT
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Titus2

New Living Translation

1As for you, Titus, promote the kind of living that reflects wholesome teaching.

2Teach the older men to exercise self-control, to be worthy of respect, and to live wisely. They must have sound faith and be filled with love and patience.

3Similarly, teach the older women to live in a way that honors God. They must not slander others or be heavy drinkers. Instead, they should teach others what is good.

4These older women must train the younger women to love their husbands and their children,

5to live wisely and be pure, to work in their homes, to do good, and to be submissive to their husbands. Then they will not bring shame on the word of God.

6In the same way, encourage the young men to live wisely.

7And you yourself must be an example to them by doing good works of every kind. Let everything you do reflect the integrity and seriousness of your teaching.

8Teach the truth so that your teaching can’t be criticized. Then those who oppose us will be ashamed and have nothing bad to say about us.

9Slaves must always obey their masters and do their best to please them. They must not talk back

10or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way.

11For the grace of God has been revealed, bringing salvation to all people.

12And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God,

13while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed.

14He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds.

15You must teach these things and encourage the believers to do them. You have the authority to correct them when necessary, so don’t let anyone disregard what you say.

Study Guide

Public-domain commentary and original-language notes for Titus 2.

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Chapter Summary

In this chapter: The duties which become sound doctrine. (1–8). Believing servants must be obedient. (9, 10). All is enforced from the holy design of the gospel, which concerns all believers. (11–15).

vv1-8

Old disciples of Christ must behave in every thing agreeably to the Christian doctrine. That the aged men be sober; not thinking that the decays of nature will justify any excess; but seeking comfort from nearer communion with God, not from any undue indulgence. Faith works by, and must be seen in love, of God for himself, and of men for God's sake. Aged persons are apt to be peevish and fretful; therefore need to be on their guard. Though there is not express Scripture for every word, or look, yet there are general rules, according to which all must be ordered. Young women must be sober and discreet; for many expose themselves to fatal temptations by what at first might be only want of discretion. The reason is added, that the word of God may not be blasphemed. Failures in duties greatly reproach Christianity. Young men are apt to be eager and thoughtless, therefore must be earnestly called upon to be sober-minded: there are more young people ruined by pride than by any other sin. Every godly man's endeavour must be to stop the mouths of adversaries. Let thine own conscience answer for thine uprightness. What a glory is it for a Christian, when that mouth which would fain open itself against him, cannot find any evil in him to speak of!

vv9-10

Servants must know and do their duty to their earthly masters, with a reference to their heavenly one. In serving an earthly master according to Christ's will, He is served; such shall be rewarded by him. Not giving disrespectful or provoking language; but to take a check or reproof with silence, not making confident or bold replies. When conscious of a fault, to excuse or justify it, doubles it. Never putting to their own use that which is their master's, nor wasting the goods they are trusted with. Showing all good fidelity to improve a master's goods, and promote his thriving. If ye have not been faithful in that which is another man's, who shall give you that which is your own? Lu 16:12. True religion is an honour to the professors of it; and they should adorn it in all things.

vv11-15

The doctrine of grace and salvation by the gospel, is for all ranks and conditions of men. It teaches to forsake sin; to have no more to do with it. An earthly, sensual conversation suits not a heavenly calling. It teaches to make conscience of that which is good. We must look to God in Christ, as the object of our hope and worship. A gospel conversation must be a godly conversation. See our duty in a very few words; denying ungodliness and worldly lusts, living soberly, righteously, and godly, notwithstanding all snares, temptations, corrupt examples, ill usage, and what remains of sin in the believer's heart, with all their hinderances. It teaches to look for the glories of another world. At, and in, the glorious appearing of Christ, the blessed hope of Christians will be complete: To bring us to holiness and happiness was the end of Christ's death. Jesus Christ, that great God and our Saviour, who saves not only as God, much less as Man alone; but as God-man, two natures in one person. He loved us, and gave himself for us; and what can we do less than love and give up ourselves to him! Redemption from sin and sanctification of the nature go together, and make a peculiar people unto God, free from guilt and condemnation, and purified by the Holy Spirit. All Scripture is profitable. Here is what will furnish for all parts of duty, and the right discharge of them. Let us inquire whether our whole dependence is placed upon that grace which saves the lost, pardons the guilty, and sanctifies the unclean. And the further we are removed from boasting of fancied good works, or trusting in them, so that we glory in Christ alone, the more zealous shall we be to abound in real good works.

Cross References

Titus 2
v51 Timothy 6:1thematic

Warning against bringing reproach or blasphemy upon the Word and doctrine of God.

Supported by Matthew Poole, JFB

v141 Peter 2:9thematic

Direct parallel to a 'peculiar people' purified to be God's own possession.

Supported by Matthew Henry, JFB

v51 Timothy 5:14thematic

Instructs younger women in domestic conduct to prevent giving the adversary cause for reproach.

Supported by Matthew Henry, JFB

v14Exodus 19:5thematic

Old Testament foundation for Israel as God's 'peculiar treasure' or possession.

Supported by Matthew Henry

v11 Timothy 6:3thematic

Contrasts wholesome/sound words and doctrine with useless, doting speculations.

Supported by Matthew Poole

v5Romans 2:24thematic

Contrasts the blasphemy of God's name caused by inconsistent, hypocritical professors.

Supported by JFB

v71 Timothy 4:12thematic

Command to the young minister to be a pattern/example in lifestyle and doctrine.

Supported by Matthew Poole, JFB

v81 Peter 3:16thematic

Adversaries are put to shame when Christians maintain good conduct and sound speech.

Supported by Matthew Henry, JFB

Parallels the exhortation to servants to obey masters faithfully to please God.

Supported by JFB

v31 Timothy 3:11thematic

Parallel expectations of reverent behavior, temperance, and avoiding slander for women.

Supported by Matthew Poole

v51 Peter 3:1thematic

Parallel instruction for wives to be submissive to their own husbands.

Supported by Matthew Poole

v5Ephesians 5:22thematic

The standard theological ground for a wife's submission to her own husband.

Supported by Matthew Poole, JFB

v31 Timothy 2:9thematic

Apostolic instructions regarding women behaving with holiness, sobriety, and modesty.

Supported by JFB

v10Luke 16:12thematic

Stresses the necessity of absolute fidelity in handling what belongs to others.

Supported by Matthew Henry

v132 Timothy 4:8thematic

Parallel hope of loving and looking for Christ's glorious appearing.

Supported by JFB