Isaiah28
World English Bible · Public Domain
1Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
2Behold, the Lord has one who is mighty and strong. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
3The crown of pride of the drunkards of Ephraim will be trodden under foot.
4The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it.
5In that day, Yahweh of Armies will become a crown of glory and a diadem of beauty to the residue of his people,
6and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
7They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
8For all tables are completely full of filthy vomit and filthiness.
9Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
10For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
11But he will speak to this nation with stammering lips and in another language,
12to whom he said, “This is the resting place. Give rest to the weary,” and “This is the refreshing;” yet they would not hear.
13Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
14Therefore hear Yahweh’s word, you scoffers, that rule this people in Jerusalem:
15“Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’”
16Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
17I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
18Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
19As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
20For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
21For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
22Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth.
23Give ear, and hear my voice! Listen, and hear my speech!
24Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
25When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
26For his God instructs him in right judgment and teaches him.
27For the dill isn’t threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
28Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
29This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.
Study Guide
Public-domain commentary and original-language notes for Isaiah 28.
Chapter Summary
In this chapter: The desolations of Samaria. (1-4). The prosperity of Judah; with reproofs for sinfulness and unbelief. (5-15). Christ is pointed out as the sure Foundation for all believers. (16-22). God's dealings with his people. (23-29).
vv1-4
What men are proud of, be it ever so mean, is to them as a crown; but pride is the forerunner of destruction. How foolishly drunkards act! Those who are overcome with wine are overcome by Satan; and there is not greater drudgery in the world than hard drinking. Their health is ruined; men are broken in their callings and estates, and their families are ruined by it. Their souls are in danger of being undone for ever, and all merely to gratify a base lust. In God's professing people, like Israel, it is worse than in any other. And he is just in taking away the plenty they thus abuse. The plenty they were proud of, is but a fading flower. Like the early fruit, which, as soon as discovered, is plucked and eaten.
vv5-15
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ's. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
vv16-22
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favour of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God's church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God's word, or the approaches of judgements.
Key Words
הוֹי: oh!
גֵּאוּת: {arrogance or majesty; by implication, (concretely) ornament}
עֲטָרָה: a crown
שִׁכּוֹר: intoxicated, as astate or a habit
אֶפְרַיִם: Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
נָבֵל: to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally) wicked; causatively, to despise, disgrace
צִיץ: properly, glistening, i.e. a burnished plate; also a flower (as bright-colored); a wing (as gleaming in the air)
צְבִי: splendor (as conspicuous); also a gazelle (as beautiful)
תִּפְאָרָה: ornament (abstractly or concretely, literally or figuratively)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Cross References
Isaiah 28Paul explicitly quotes verse 11 to explain the sign of speaking in other tongues.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Quotes verse 16 directly, identifying Jesus Christ as the precious chief cornerstone laid in Zion.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Directly quotes and applies the cornerstone and 'believeth shall not be ashamed' to Christ.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Priests were strictly forbidden from drinking wine before entering service, which they here violate.
Supported by Matthew Poole, JFB
Refers to Jesus Christ himself as the chief cornerstone of the apostolic temple foundation.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Identifies Mount Perazim where David witnessed God breaking through his enemies like waters.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Identifies the valley of Gibeon where God routed Israel's enemies by a storm.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
The Mosaic curse of a nation bringing a tongue Israel does not understand as judgment.
Supported by Matthew Poole, JFB
Parallels the rejected offer of spiritual rest and refreshing for the weary soul.
Supported by Matthew Henry, JFB
Christ's invitation to take His yoke and find true rest for the soul.
Supported by Matthew Henry, JFB
Verbal and thematic parallel of God's word becoming a snare and stumbling block.
Supported by Matthew Poole, John Calvin
Parallel usage of measuring line and plummet as metaphors for total divine judgment.
Supported by Matthew Poole, John Calvin, JFB
Spars with Isaiah's literal condemnation of Ephraim's princes and leaders sick with wine.
Supported by Matthew Poole
Contrasts those who need milk as spiritual infants with mature doctrinal understanding.
Supported by JFB
Illustrates Israel's mockery of God's prophets and warnings until wrath arose.
Supported by Matthew Henry
Hezekiah literally turned the battle to the gates, smiting the Philistines to Gaza.
Supported by Matthew Poole, JFB