Leviticus27
World English Bible · Public Domain
1Yahweh spoke to Moses, saying,
2“Speak to the children of Israel, and say to them, ‘When a man consecrates a person to Yahweh in a vow, according to your valuation,
3your valuation of a male from twenty years old to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.
4If she is a female, then your valuation shall be thirty shekels.
5If the person is from five years old to twenty years old, then your valuation shall be for a male twenty shekels, and for a female ten shekels.
6If the person is from a month old to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.
7If the person is from sixty years old and upward; if he is a male, then your valuation shall be fifteen shekels, and for a female ten shekels.
8But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall assign a value to him. The priest shall assign a value according to his ability to pay.
9“‘If it is an animal of which men offer an offering to Yahweh, all that any man gives of such to Yahweh becomes holy.
10He shall not alter it, nor exchange it, a good for a bad, or a bad for a good. If he shall at all exchange animal for animal, then both it and that for which it is exchanged shall be holy.
11If it is any unclean animal, of which they do not offer as an offering to Yahweh, then he shall set the animal before the priest;
12and the priest shall evaluate it, whether it is good or bad. As the priest evaluates it, so it shall be.
13But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.
14“‘When a man dedicates his house to be holy to Yahweh, then the priest shall evaluate it, whether it is good or bad. As the priest evaluates it, so it shall stand.
15If he who dedicates it will redeem his house, then he shall add the fifth part of the money of your valuation to it, and it shall be his.
16“‘If a man dedicates to Yahweh part of the field of his possession, then your valuation shall be according to the seed for it. The sowing of a homer of barley shall be valued at fifty shekels of silver.
17If he dedicates his field from the Year of Jubilee, according to your valuation it shall stand.
18But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.
19If he who dedicated the field will indeed redeem it, then he shall add the fifth part of the money of your valuation to it, and it shall remain his.
20If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;
21but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a devoted field. It shall be owned by the priests.
22“‘If he dedicates a field to Yahweh which he has bought, which is not of the field of his possession,
23then the priest shall reckon to him the worth of your valuation up to the Year of Jubilee; and he shall give your valuation on that day, as a holy thing to Yahweh.
24In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.
25All your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.
26“‘However the firstborn among animals, which belongs to Yahweh as a firstborn, no man may dedicate, whether an ox or a sheep. It is Yahweh’s.
27If it is an unclean animal, then he shall buy it back according to your valuation, and shall add to it the fifth part of it; or if it isn’t redeemed, then it shall be sold according to your valuation.
28“‘Notwithstanding, no devoted thing that a man devotes to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed. Everything that is permanently devoted is most holy to Yahweh.
29“‘No one devoted to destruction, who shall be devoted from among men, shall be ransomed. He shall surely be put to death.
30“‘All the tithe of the land, whether of the seed of the land or of the fruit of the trees, is Yahweh’s. It is holy to Yahweh.
31If a man redeems anything of his tithe, he shall add a fifth part to it.
32All the tithe of the herds or the flocks, whatever passes under the rod, the tenth shall be holy to Yahweh.
33He shall not examine whether it is good or bad, neither shall he exchange it. If he exchanges it at all, then both it and that for which it is exchanged shall be holy. It shall not be redeemed.’”
34These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.
Study Guide
Public-domain commentary and original-language notes for Leviticus 27.
Chapter Summary
In this chapter: The law concerning vows, Of persons and animals. (1–13). Vows concerning houses and land. (14–25). Devoted things not to be redeemed. (26–33). Conclusion. (34).
vv1-13
Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.
vv14-25
Our houses, lands, cattle, and all our substance, must be used to the glory of God. It is acceptable to him that a portion be given to support his worship, and to promote his cause. But God would not approve such a degree of zeal as ruined a man's family.
vv26-33
Things or persons devoted, are distinguished from things or persons that were only sanctified. Devoted things were most holy to the Lord, and could neither be taken back nor applied to other purposes. Whatever productions they had the benefit, God must be honoured with the tenth of, if it could be applied. Thus they acknowledge God to be the Owner of their land, the Giver of its fruits, and themselves to be his tenants, and dependants upon him. Thus they gave him thanks for the plenty they enjoyed, and besought his favour in the continuance of it. We are taught to honour the Lord with our substance.
Key Words
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
מֹשֶׁה: Mosheh, the Israelite lawgiver
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
פָּלָא: properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
נֶדֶר: a promise (to God); also (concretely) a thing promised
עֵרֶךְ: a pile, equipment, estimate
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Cross References
Leviticus 27Establishes the standard sanctuary shekel as twenty gerahs for all estimations.
Supported by John Calvin
Parallels the principle of giving according to one's ability and means.
Supported by Matthew Poole
Forbids working firstlings since they already belong to God as His property.
Supported by John Calvin
Provides a historical example of a parent dedicating a child to God's service.
Supported by Matthew Poole, JFB
Connects the valuation of dedicated fields directly to the Cycle of Jubilee.
Supported by Matthew Poole, JFB
Establishes that the firstborn cannot be consecrated by vow because they are already God's.
Supported by JFB
Echoes the custom of marking the tenth animal passing under the rod.
Supported by JFB
Alludes to the thirty pieces of silver value given to Christ.
Supported by JFB
Confirms the sanctuary redemption price for children from a month old.
Supported by Matthew Poole
Illustrates similar adjustments in offerings made for those who are poor.
Supported by Matthew Poole
Governs the return of land during the year of Jubilee.
Supported by JFB
Provides ancient historical precedent for giving a tenth of all to God.
Supported by JFB
Admonishes against rashness and delay in fulfilling vows to God.
Supported by JFB
Explains how devoted things are 'most holy' and belong completely to priests.
Supported by Matthew Henry
Reinforces redemption laws for the firstborn of unclean beasts.
Supported by JFB