Judges21
English Standard Version
Tap any underlined word for the original Hebrew or Greek.
1 Now the of had at , of us shall his in to .
2 And the to and , and they their and .
3 And they , O Lord, the of , has happened in , that there should be in ?
4 And the the and an and and .
5 And the of , the of did in the to the Lord? they had taken a concerning him who did to the Lord to , , He shall be .
6 And the of had for their and , is from this .
7 shall we for for those who are , since we have by the Lord that we will them any of our for ?
8 And they , is there of the of did to the Lord to ? And , had to the from , to the .
9 For when the were , , of the of was there.
10 So the of their there and them, and the of with the of the ; also the and the .
11 is you shall : and that has with a you shall .
12 And they among the of had a by , and they them to the at , is in the of .
13 Then the to the of were at the of and to them.
14 And at that . And they them the they had of the of , but they were them.
15 And the had on the Lord had a in the of .
16 Then the of the , shall we for for those are , since the are out of ?
17 And they , There must be an for the of , that a be out from .
18 Yet we them from our . the of had , be he who a to .
19 So they , , there is the of the Lord at , is of , on the of the that from to , and of .
20 And they the of , saying, and lie in in the
21 and . the of to in the , then the and each his from the of , and to the of .
22 And their or their to to us, we will to them, Grant them to us, we did for each of them his in , did you them to them, else you would be .
23 And the of and their , according to their , from the they . Then they and to their and the and in them.
24 And the of at that , every to his and , and they every to his .
25 there was in . what was in his own .
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Judges 21Public-domain commentary and original-language notes for Judges 21. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The Israelites lament for the Benjamites. (1-25).
vv1-25
Israel lamented for the Benjamites, and were perplexed by the oath they had taken, not to give their daughters to them in marriage. Men are more zealous to support their own authority than that of God. They would have acted better if they had repented of their rash oaths, brought sin-offerings, and sought forgiveness in the appointed way, rather than attempt to avoid the guilt of perjury by actions quite as wrong. That men can advise others to acts of treachery or violence, out of a sense of duty, forms a strong proof of the blindness of the human mind when left to itself, and of the fatal effects of a conscience under ignorance and error.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מִצְפָּה: Mitspah, the name of two places in Palestine
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
נָתַן: to give, used with greatest latitude of application (put, make, etc.)
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אִשָּׁה: a woman
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
בּוֹא: to go or come (in a wide variety of applications)
Cross References
Judges 21Direct parallel showing the vow they swore at Mizpah not to marry their daughters to Benjamin.
Supported by Matthew Poole
Parallels building an additional altar due to the immense volume of offerings required.
Supported by Matthew Poole
The Mosaic law regarding devoted things and persons that must surely be put to death.
Supported by Matthew Poole
Provides historical context for Jabesh-gilead, which is spared here but later attacked by Ammonites.
Supported by Matthew Poole, JFB
The legal basis for utterly destroying a city and its inhabitants for serious covenant rebellion.
Supported by Matthew Poole
Contrast between central sanctuary obedience and doing whatever is right in one's own eyes.
Sets the scene at Mizpah, where the initial assembly and rash vow took place.
Supported by Matthew Poole
Another major event involving Jabesh-gilead, highlighting their loyalty to Saul, a Benjamite.
Supported by Matthew Poole
Direct parallel for the command to slay all except the young virgins.
Identifies the six hundred surviving Benjamites who fled to the rock Rimmon.
Supported by Matthew Poole
Repeats the book's key refrain explaining moral chaos due to having no king.
Reinforces the grief and repentance Israel felt over the breach made in the tribes.
Supported by Matthew Poole
Highlights that the four hundred virgins from Jabesh-gilead were insufficient for the survivors.
Supported by JFB
Parallels Jephthah's regret over a rash and binding vow made before the Lord.