Judges21
New International Version
1The men of Israel had taken an oath at Mizpah: “Not one of us will give his daughter in marriage to a Benjamite.”
2The people went to Bethel, where they sat before God until evening, raising their voices and weeping bitterly.
3“Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing from Israel today?”
4Early the next day the people built an altar and presented burnt offerings and fellowship offerings.
5Then the Israelites asked, “Who from all the tribes of Israel has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.
6Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said.
7“How can we provide wives for those who are left, since we have taken an oath by the Lord not to give them any of our daughters in marriage?”
8Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead had come to the camp for the assembly.
9For when they counted the people, they found that none of the people of Jabesh Gilead were there.
10So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children.
11“This is what you are to do,” they said. “Kill every male and every woman who is not a virgin.”
12They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh in Canaan.
13Then the whole assembly sent an offer of peace to the Benjamites at the rock of Rimmon.
14So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.
15The people grieved for Benjamin, because the Lord had made a gap in the tribes of Israel.
16And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left?
17The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out.
18We can’t give them our daughters as wives, since we Israelites have taken this oath: ‘Cursed be anyone who gives a wife to a Benjamite.’
19But look, there is the annual festival of the Lord in Shiloh, which lies north of Bethel, east of the road that goes from Bethel to Shechem, and south of Lebonah.”
20So they instructed the Benjamites, saying, “Go and hide in the vineyards
21and watch. When the young women of Shiloh come out to join in the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin.
22When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.’”
23So that is what the Benjamites did. While the young women were dancing, each man caught one and carried her off to be his wife. Then they returned to their inheritance and rebuilt the towns and settled in them.
24At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.
25In those days Israel had no king; everyone did as they saw fit.
Study Guide
Public-domain commentary and original-language notes for Judges 21.
Chapter Summary
In this chapter: The Israelites lament for the Benjamites. (1-25).
vv1-25
Israel lamented for the Benjamites, and were perplexed by the oath they had taken, not to give their daughters to them in marriage. Men are more zealous to support their own authority than that of God. They would have acted better if they had repented of their rash oaths, brought sin-offerings, and sought forgiveness in the appointed way, rather than attempt to avoid the guilt of perjury by actions quite as wrong. That men can advise others to acts of treachery or violence, out of a sense of duty, forms a strong proof of the blindness of the human mind when left to itself, and of the fatal effects of a conscience under ignorance and error.
Key Words
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מִצְפָּה: Mitspah, the name of two places in Palestine
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
נָתַן: to give, used with greatest latitude of application (put, make, etc.)
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אִשָּׁה: a woman
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
בּוֹא: to go or come (in a wide variety of applications)
Cross References
Judges 21Direct parallel showing the vow they swore at Mizpah not to marry their daughters to Benjamin.
Supported by Matthew Poole
Parallels building an additional altar due to the immense volume of offerings required.
Supported by Matthew Poole
The Mosaic law regarding devoted things and persons that must surely be put to death.
Supported by Matthew Poole
Provides historical context for Jabesh-gilead, which is spared here but later attacked by Ammonites.
Supported by Matthew Poole, JFB
The legal basis for utterly destroying a city and its inhabitants for serious covenant rebellion.
Supported by Matthew Poole
Contrast between central sanctuary obedience and doing whatever is right in one's own eyes.
Sets the scene at Mizpah, where the initial assembly and rash vow took place.
Supported by Matthew Poole
Another major event involving Jabesh-gilead, highlighting their loyalty to Saul, a Benjamite.
Supported by Matthew Poole
Direct parallel for the command to slay all except the young virgins.
Identifies the six hundred surviving Benjamites who fled to the rock Rimmon.
Supported by Matthew Poole
Repeats the book's key refrain explaining moral chaos due to having no king.
Reinforces the grief and repentance Israel felt over the breach made in the tribes.
Supported by Matthew Poole
Highlights that the four hundred virgins from Jabesh-gilead were insufficient for the survivors.
Supported by JFB
Parallels Jephthah's regret over a rash and binding vow made before the Lord.