1 Chronicles15
New International Version
1After David had constructed buildings for himself in the City of David, he prepared a place for the ark of God and pitched a tent for it.
2Then David said, “No one but the Levites may carry the ark of God, because the Lord chose them to carry the ark of the Lord and to minister before him forever.”
3David assembled all Israel in Jerusalem to bring up the ark of the Lord to the place he had prepared for it.
4He called together the descendants of Aaron and the Levites:
5From the descendants of Kohath, Uriel the leader and 120 relatives;
6from the descendants of Merari, Asaiah the leader and 220 relatives;
7from the descendants of Gershon, Joel the leader and 130 relatives;
8from the descendants of Elizaphan, Shemaiah the leader and 200 relatives;
9from the descendants of Hebron, Eliel the leader and 80 relatives;
10from the descendants of Uzziel, Amminadab the leader and 112 relatives.
11Then David summoned Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites.
12He said to them, “You are the heads of the Levitical families; you and your fellow Levites are to consecrate yourselves and bring up the ark of the Lord, the God of Israel, to the place I have prepared for it.
13It was because you, the Levites, did not bring it up the first time that the Lord our God broke out in anger against us. We did not inquire of him about how to do it in the prescribed way.”
14So the priests and Levites consecrated themselves in order to bring up the ark of the Lord, the God of Israel.
15And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded in accordance with the word of the Lord.
16David told the leaders of the Levites to appoint their fellow Levites as musicians to make a joyful sound with musical instruments: lyres, harps and cymbals.
17So the Levites appointed Heman son of Joel; from his relatives, Asaph son of Berekiah; and from their relatives the Merarites, Ethan son of Kushaiah;
18and with them their relatives next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeepers.
19The musicians Heman, Asaph and Ethan were to sound the bronze cymbals;
20Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth,
21and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith.
22Kenaniah the head Levite was in charge of the singing; that was his responsibility because he was skillful at it.
23Berekiah and Elkanah were to be doorkeepers for the ark.
24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark.
25So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark of the covenant of the Lord from the house of Obed-Edom, with rejoicing.
26Because God had helped the Levites who were carrying the ark of the covenant of the Lord, seven bulls and seven rams were sacrificed.
27Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod.
28So all Israel brought up the ark of the covenant of the Lord with shouts, with the sounding of rams’ horns and trumpets, and of cymbals, and the playing of lyres and harps.
29As the ark of the covenant of the Lord was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and celebrating, she despised him in her heart.
Study Guide
Public-domain commentary and original-language notes for 1 Chronicles 15.
Chapter Summary
In this chapter: Preparations for the removal of the ark. (1–24). The removal of the ark. (25–29).
vv1-24
Wise and good men may be guilty of oversights, which they will correct, as soon as they are aware of them. David does not try to justify what had been done amiss, nor to lay the blame on others; but he owns himself guilty, with others, of not seeking God in due order
vv25-29
It is good to notice the assistance of Divine Providence, even in things which fall within the compass of our natural powers; if God did not help us, we could not stir a step. If we do our religious duties in any degree aright, we must own it was God that helped us; had we been left to ourselves, we should have been guilty of some fatal errors. And every thing in which we engage, must be done in dependence on the mercy of God through the sacrifice of the Redeemer.
Key Words
עָשָׂה: to do or make, in the broadest sense and widest application
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִד: David, the youngest son of Jesse
כּוּן: properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
מָקוֹם: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אָרוֹן: a box
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
נָטָה: to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application
אֹהֶל: a tent (as clearly conspicuous from a distance)
Cross References
1 Chronicles 15Prescribes that the Kohathites must carry the holy things on their shoulders, not in a cart.
Supported by Matthew Poole, JFB
Explicitly commands Kohathites to bear the service of the sanctuary upon their shoulders.
Supported by Matthew Poole, JFB
The previous fatal breach upon Uzza, corrected here by observing the due order.
Supported by Matthew Henry, JFB
Parallel account of the sacrifices offered when those bearing the ark had gone six paces.
Supported by JFB
Parallel description of David dancing before the Lord girded with a linen ephod.
Supported by JFB
Details Michal's derision of David's joyful dancing and the domestic consequences thereof.
Supported by JFB
Identifies Elizaphan and Uzziel as descendants of Kohath, confirming their Levitical lineage.
Supported by Matthew Poole, JFB
The prototypical command for the people to sanctify themselves before God meets them.
Supported by Matthew Poole, JFB
Confirms Zadok and Abiathar served together as the chief priests under David's administration.
Supported by JFB
The original law commanding staves to remain in the rings of the ark.
Supported by Matthew Poole
Traces the genealogy of Heman the singer, son of Joel, of the Kohathites.
Supported by Matthew Poole
Locates the ark at the house of Obed-edom during the intervening three months.
Supported by JFB
Solemn principle that God will be sanctified in those who come near Him.
Confirms the divine command through prophets regulating Levitical musical instruments in worship.
Ordinance requiring the sons of Aaron to blow the silver trumpets over sacrifices.