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Ruth3

New International Version

1One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home for you, where you will be well provided for.

2Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor.

3Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking.

4When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

5“I will do whatever you say,” Ruth answered.

6So she went down to the threshing floor and did everything her mother-in-law told her to do.

7When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down.

8In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

9“Who are you?” he asked. “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.”

10“The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor.

11And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.

12Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I.

13Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.”

14So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”

15He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he went back to town.

16When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?” Then she told her everything Boaz had done for her

17and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”

18Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”

Study Guide

Public-domain commentary and original-language notes for Ruth 3.

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Chapter Summary

In this chapter: The directions given to Ruth by Naomi. (1–5). Boaz acknowledges the duty of a kinsman. (6–13). Ruth's return to her mother-in-law. (14–18).

vv1-5

The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, De 25:5–10. But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it.

vv6-13

What in one age or nation would be improper, is not always so in another age or another nation. Being a judge of Israel, Boaz would tell Ruth what she should do; also whether he had the right of redemption, and what methods must be taken, and what rites used, in order to accomplishing her marriage with him or another person. The conduct of Boaz calls for the highest praise. He attempted not to take advantage of Ruth; he did not disdain her as a poor, destitute stranger, nor suspect her of any ill intentions. He spoke honourably of her as a virtuous woman, made her a promise, and as soon as the morning arrived, sent her away with a present to her mother-in-law. Boaz made his promise conditional, for there was a kinsman nearer than he, to whom the right of redemption belonged.

vv14-18

Ruth had done all that was fit for her to do, she must patiently wait the event. Boaz, having undertaken this matter, would be sure to manage it well. Much more reason have true believers to cast their care on God, because he has promised to care for them. Our strength is to sit still, Isa 30:7. This narrative may encourage us to lay ourselves by faith at the feet of Christ: He is our near Kinsman; having taken our nature upon him. He has the right to redeem. Let us seek to receive from him his directions: Lord, what wilt thou have me to do? Ac 9:6. He will never blame us as doing this unseasonably. And let us earnestly desire and seek the same rest for our children and friends, that it may be well with them also.

Cross References

Ruth 3

Establishes the legal background of the levirate obligation that Ruth is asking Boaz to perform.

Supported by Matthew Henry

v9Ezekiel 16:8allusion

Parallels spreading the skirt/garment over a woman as a symbolic action of covenant protection and marriage.

Supported by JFB

v18Isaiah 30:7thematic

Parallels Naomi's advice to 'sit still' and wait quietly for the outcome of the kinsman's work.

Supported by Matthew Henry

v11Proverbs 31:10thematic

Boaz explicitly praises Ruth as a 'virtuous woman,' matching the classic description of Proverbs.

Supported by Matthew Henry, Matthew Poole

v2Leviticus 25:25thematic

The fundamental pentateuchal law regarding the redemption of property and family lines by a near kinsman.

Supported by Matthew Henry, Matthew Poole

v32 Samuel 12:20thematic

Illustrates the custom of washing, anointing oneself, and changing garments to end mourning or prepare.

Supported by Matthew Poole

v11Proverbs 12:4thematic

Proverbs parallel describing a 'virtuous woman' as a crown to her husband.

Supported by Matthew Poole

Parallels Boaz's caution to avoid the very appearance of evil regarding their nighttime meeting.

Supported by Matthew Henry, Matthew Poole