1 Samuel6
New Living Translation
1The Ark of the Lord remained in Philistine territory seven months in all.
2Then the Philistines called in their priests and diviners and asked them, “What should we do about the Ark of the Lord? Tell us how to return it to its own country.”
3“Send the Ark of the God of Israel back with a gift,” they were told. “Send a guilt offering so the plague will stop. Then, if you are healed, you will know it was his hand that caused the plague.”
4“What sort of guilt offering should we send?” they asked. And they were told, “Since the plague has struck both you and your five rulers, make five gold tumors and five gold rats, just like those that have ravaged your land.
5Make these things to show honor to the God of Israel. Perhaps then he will stop afflicting you, your gods, and your land.
6Don’t be stubborn and rebellious as Pharaoh and the Egyptians were. By the time God was finished with them, they were eager to let Israel go.
7“Now build a new cart, and find two cows that have just given birth to calves. Make sure the cows have never been yoked to a cart. Hitch the cows to the cart, but shut their calves away from them in a pen.
8Put the Ark of the Lord on the cart, and beside it place a chest containing the gold rats and gold tumors you are sending as a guilt offering. Then let the cows go wherever they want.
9If they cross the border of our land and go to Beth-shemesh, we will know it was the Lord who brought this great disaster upon us. If they don’t, we will know it was not his hand that caused the plague. It came simply by chance.”
10So these instructions were carried out. Two cows were hitched to the cart, and their newborn calves were shut up in a pen.
11Then the Ark of the Lord and the chest containing the gold rats and gold tumors were placed on the cart.
12And sure enough, without veering off in other directions, the cows went straight along the road toward Beth-shemesh, lowing as they went. The Philistine rulers followed them as far as the border of Beth-shemesh.
13The people of Beth-shemesh were harvesting wheat in the valley, and when they saw the Ark, they were overjoyed!
14The cart came into the field of a man named Joshua and stopped beside a large rock. So the people broke up the wood of the cart for a fire and killed the cows and sacrificed them to the Lord as a burnt offering.
15Several men of the tribe of Levi lifted the Ark of the Lord and the chest containing the gold rats and gold tumors from the cart and placed them on the large rock. Many sacrifices and burnt offerings were offered to the Lord that day by the people of Beth-shemesh.
16The five Philistine rulers watched all this and then returned to Ekron that same day.
17The five gold tumors sent by the Philistines as a guilt offering to the Lord were gifts from the rulers of Ashdod, Gaza, Ashkelon, Gath, and Ekron.
18The five gold rats represented the five Philistine towns and their surrounding villages, which were controlled by the five rulers. The large rock at Beth-shemesh, where they set the Ark of the Lord, still stands in the field of Joshua as a witness to what happened there.
19But the Lord killed seventy men from Beth-shemesh because they looked into the Ark of the Lord. And the people mourned greatly because of what the Lord had done.
20“Who is able to stand in the presence of the Lord, this holy God?” they cried out. “Where can we send the Ark from here?”
21So they sent messengers to the people at Kiriath-jearim and told them, “The Philistines have returned the Ark of the Lord. Come here and get it!”
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 6.
Chapter Summary
In this chapter: The Philistines consult how to send back the ark. (1–9). They bring it to Bethshemesh. (10–18). The people smitten for looking into the ark. (19–21).
vv1-9
Seven months the Philistines were punished with the presence of the ark; so long it was a plague to them, because they would not send it home sooner. Sinners lengthen out their own miseries by refusing to part with their sins. The Israelites made no effort to recover the ark. Alas! where shall we find concern for religion prevail above all other matters? In times of public calamity we fear for ourselves, for our families, and for our country; but who cares for the ark of God? We are favoured with the gospel, but it is treated with neglect or contempt. We need not wonder if it should be taken from us; to many persons this, though the heavies of calamities, would occasion no grief. There are multitudes whom any profession would please as well as that of Christianity. But there are those who value the house, the word, and the ministry of God above their richest possessions, who dread the loss of these blessings more than death. How willing bad men are to shift off their convictions, and when they are in trouble, to believe it is a chance that happens; and that the rod has no voice which they should hear or heed!
vv10-18
These two kine knew their owner, their great Owner, whom Hophin and Phinehas knew not. God's providence takes notice even of brute creatures, and serves its own purposes by them. When the reapers saw the ark, they rejoiced; their joy for that was greater than the joy of harvest. The return of the ark, and the revival of holy ordinances, after days of restraint and trouble, are matters of great joy.
vv19-21
It is a great affront to God, for vain men to pry into, and meddle with the secret things which belong not to them, De 29:29; Col 2:18. Man was ruined by desiring forbidden knowledge. God will not suffer his ark to be profaned. Be not deceived, God is not mocked. Those that will not fear his goodness, and reverently use the tokens of his grace, shall be made to feel his justice. The number smitten is expressed in an unusual manner in the original, and it is probable that it means 1170. They desire to be rid of the ark. Foolish men run from one extreme to the other. They should rather have asked, How may we have peace with God, and recover his favor? Mic 6:6, 7. Thus, when the word of God works with terror on sinners' consciences, they, instead of taking the blame and shame to themselves, quarrel with the word, and put that from them. Many stifle their convictions, and put salvation away from them.
Key Words
אָרוֹן: a box
שָׂדֶה: a field (as flat)
פְּלִשְׁתִּי: a Pelishtite or inhabitant of Pelesheth
שֶׁבַע: seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
חֹדֶשׁ: the new moon; by implication, a month
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
קָסַם: properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
אָמַר: to say (used with great latitude)
עָשָׂה: to do or make, in the broadest sense and widest application
Cross References
1 Samuel 6The historical parallel of a pagan power forced to let Israel go after severe judgments.
Supported by Matthew Poole, JFB
David later imitates the Philistines' error of using a new cart instead of Levites' shoulders.
Supported by Matthew Poole, JFB
Explicit Mosaic prohibition against looking at or touching the holy things on pain of death.
Supported by Matthew Henry, Matthew Poole, JFB
Identifies Beth-shemesh as a designated city of the priests in the territory of Judah.
Supported by JFB
Warns against prying into secret, unrevealed things of God, relevant to Beth-shemesh's curiosity.
Supported by Matthew Henry
The continuation of the narrative where the ark is successfully retrieved and brought to Kirjath-jearim.
Supported by Matthew Henry, Matthew Poole
Illuminates pagan and Jewish anxiety on how to properly approach and appease an offended God.
Supported by Matthew Henry
The Mosaic law's requirement of a trespass offering to make atonement for unintentional sacrilege.
Supported by Matthew Poole
Condemns intruding into things not seen, matching the Beth-shemites' profane curiosity into the ark.
Supported by Matthew Henry
The biblical principle that one must not appear before the Lord empty-handed.
Supported by Matthew Poole
God executing judgment against pagan deities, paralleling the fall of Dagon and Philistine gods.
Supported by Matthew Poole
Giving glory to God by confessing sin and acknowledging His righteous judgments.
Supported by Matthew Poole
Requirement of sacrificial beasts on which no yoke has ever come, showing sacred devotion.
Supported by Matthew Poole
The parallel judgment on Uzzah for touching the ark irreverently, showing God's severe holiness.
Supported by Matthew Poole, JFB
Parallel where wood of agricultural implements is chopped up for an emergency sacrificial fire.
Supported by Matthew Poole