Nahum2
New Living Translation
1Your enemy is coming to crush you, Nineveh. Man the ramparts! Watch the roads! Prepare your defenses! Call out your forces!
2Even though the destroyer has destroyed Judah, the Lord will restore its honor. Israel’s vine has been stripped of branches, but he will restore its splendor.
3Shields flash red in the sunlight! See the scarlet uniforms of the valiant troops! Watch as their glittering chariots move into position, with a forest of spears waving above them.
4The chariots race recklessly along the streets and rush wildly through the squares. They flash like firelight and move as swiftly as lightning.
5The king shouts to his officers; they stumble in their haste, rushing to the walls to set up their defenses.
6The river gates have been torn open! The palace is about to collapse!
7Nineveh’s exile has been decreed, and all the servant girls mourn its capture. They moan like doves and beat their breasts in sorrow.
8Nineveh is like a leaking water reservoir! The people are slipping away. “Stop, stop!” someone shouts, but no one even looks back.
9Loot the silver! Plunder the gold! There’s no end to Nineveh’s treasures— its vast, uncounted wealth.
10Soon the city is plundered, empty, and ruined. Hearts melt and knees shake. The people stand aghast, their faces pale and trembling.
11Where now is that great Nineveh, that den filled with young lions? It was a place where people—like lions and their cubs— walked freely and without fear.
12The lion tore up meat for his cubs and strangled prey for his mate. He filled his den with prey, his caverns with his plunder.
13“I am your enemy!” says the Lord of Heaven’s Armies. “Your chariots will soon go up in smoke. Your young men will be killed in battle. Never again will you plunder conquered nations. The voices of your proud messengers will be heard no more.”
Study Guide
Public-domain commentary and original-language notes for Nahum 2.
Chapter Summary
In this chapter: Nineveh's destruction foretold. (1–10). The true cause, their sinning against God, and his appearing against them. (11–13).
vv1-10
Nineveh shall not put aside this judgment; there is no counsel or strength against the Lord. God looks upon proud cities, and brings them down. Particular account is given of the terrors wherein the invading enemy shall appear against Nineveh. The empire of Assyria is represented as a queen, about to be led captive to Babylon. Guilt in the conscience fills men with terror in an evil day; and what will treasures or glory do for us in times of distress, or in the day of wrath? Yet for such things how many lose their souls!
vv11-13
The kings of Assyria had long been terrible and cruel to their neighbours, but the Lord would destroy their power. Many plead as an excuse for rapine and fraud, that they have families to provide for; but what is thus obtained will never do them any good. Those that fear the Lord, and get honestly what they have, shall not want for themselves and theirs. It is just with God to deprive those of children, or of comfort in them, who take sinful courses to enrich them. Those are not worthy to be heard again, that have spoken reproachfully of God. Let us then come to God upon his mercy-seat, that having peace with him through our Lord Jesus Christ, we may know that he is for us, and that all things shall work together for our everlasting good.
Key Words
פּוּץ: to dash in pieces, literally or figuratively (especially to disperse)
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פָּנִים: the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
נָצַר: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
מְצוּרָה: a hemming in, i.e. (objectively) a mound (of siege), or (subjectively) a rampart (of protection), (abstractly) fortification
צָפָה: properly, to lean forward, i.e. to peer into the distance; by implication, to observe, await
דֶּרֶךְ: a road (as trodden); figuratively, a course of life or mode of action, often adverb
אָמַץ: to be alert, physically (on foot) or mentally (in courage)
מְאֹד: properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
Cross References
Nahum 2The 'dasher in pieces' (v1) matches Jeremiah's description of Babylon as God's destroying battle-axe.
Supported by JFB
Contrasts God's love for the 'excellency of Jacob' with his judgment and turning it away.
Supported by JFB
Connects Israel as an empty vine to the 'emptiers' who marred their vine branches.
Supported by JFB
Parallels the rapid, flashing wheels of the invading chariots looking like sparks and torches.
Supported by JFB
The felling of 'fir trees' refers to the shaking and destruction of great empires and kingdoms.
Supported by Matthew Poole
Parallels the raging, furious driving of chariots in the streets during the siege of Nineveh.
Supported by JFB
Uses the exact same extended allegory of imperial powers as lions caught in pits.
Supported by JFB
Further identifies the 'hammer of the whole earth' who breaks in pieces.
Supported by JFB
The Assyrian rod of anger, having done its work of emptying Jacob, is now destroyed.
Supported by Poole, Calvin, JFB
Identical prophetic expression where hearts melt and 'faces gather blackness' in terror.
Supported by Matthew Poole
Rabshakeh's proud messages against Judah are silenced forever; the messengers' voices are heard no more.
Supported by Matthew Poole
Repeats the terrifying divine declaration: 'Behold, I am against thee, saith the Lord of hosts.'
Supported by Matthew Henry
Shows literal physical terror of judgment, matching 'the knees smite together'.
Supported by Matthew Poole
The historical destruction of the Assyrian army, showing God fulfilling His word.
Supported by Matthew Poole