Obadiah 1NLT
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Obadiah1

New Living Translation

1This is the vision that the Sovereign Lord revealed to Obadiah concerning the land of Edom. We have heard a message from the Lord that an ambassador was sent to the nations to say, “Get ready, everyone! Let’s assemble our armies and attack Edom!”

2The Lord says to Edom, “I will cut you down to size among the nations; you will be greatly despised.

3You have been deceived by your own pride because you live in a rock fortress and make your home high in the mountains. ‘Who can ever reach us way up here?’ you ask boastfully.

4But even if you soar as high as eagles and build your nest among the stars, I will bring you crashing down,” says the Lord.

5“If thieves came at night and robbed you (what a disaster awaits you!), they would not take everything. Those who harvest grapes always leave a few for the poor. But your enemies will wipe you out completely!

6Every nook and cranny of Edom will be searched and looted. Every treasure will be found and taken.

7“All your allies will turn against you. They will help to chase you from your land. They will promise you peace while plotting to deceive and destroy you. Your trusted friends will set traps for you, and you won’t even know about it.

8At that time not a single wise person will be left in the whole land of Edom,” says the Lord. “For on the mountains of Edom I will destroy everyone who has understanding.

9The mightiest warriors of Teman will be terrified, and everyone on the mountains of Edom will be cut down in the slaughter.

10“Because of the violence you did to your close relatives in Israel, you will be filled with shame and destroyed forever.

11When they were invaded, you stood aloof, refusing to help them. Foreign invaders carried off their wealth and cast lots to divide up Jerusalem, but you acted like one of Israel’s enemies.

12“You should not have gloated when they exiled your relatives to distant lands. You should not have rejoiced when the people of Judah suffered such misfortune. You should not have spoken arrogantly in that terrible time of trouble.

13You should not have plundered the land of Israel when they were suffering such calamity. You should not have gloated over their destruction when they were suffering such calamity. You should not have seized their wealth when they were suffering such calamity.

14You should not have stood at the crossroads, killing those who tried to escape. You should not have captured the survivors and handed them over in their terrible time of trouble.

15“The day is near when I, the Lord, will judge all godless nations! As you have done to Israel, so it will be done to you. All your evil deeds will fall back on your own heads.

16Just as you swallowed up my people on my holy mountain, so you and the surrounding nations will swallow the punishment I pour out on you. Yes, all you nations will drink and stagger and disappear from history.

17“But Jerusalem will become a refuge for those who escape; it will be a holy place. And the people of Israel will come back to reclaim their inheritance.

18The people of Israel will be a raging fire, and Edom a field of dry stubble. The descendants of Joseph will be a flame roaring across the field, devouring everything. There will be no survivors in Edom. I, the Lord, have spoken!

19“Then my people living in the Negev will occupy the mountains of Edom. Those living in the foothills of Judah will possess the Philistine plains and take over the fields of Ephraim and Samaria. And the people of Benjamin will occupy the land of Gilead.

20The exiles of Israel will return to their land and occupy the Phoenician coast as far north as Zarephath. The captives from Jerusalem exiled in the north will return home and resettle the towns of the Negev.

21Those who have been rescued will go up to Mount Zion in Jerusalem to rule over the mountains of Edom. And the Lord himself will be king!”

Study Guide

Public-domain commentary and original-language notes for Obadiah 1.

Full AI study →

Chapter Summary

In this chapter: Destruction to come upon Edom. Their offences against Jacob. (1–16). The restoration of the Jews, and their flourishing state in the latter times. (17–21).

vv1-16

This prophecy is against Edom. Its destruction seems to have been typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things they stay themselves on. God can easily lay those low who magnify and exalt themselves; and will do it. Carnal security ripens men for ruin, and makes the ruin worse when it comes. Treasures on earth cannot be so safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven. Those that make flesh their trust, arm it against themselves. The God of our covenant will never deceive us: but if we trust men with whom we join ourselves, it may prove to us a wound and dishonour. God will justly deny those understanding to keep out of danger, who will not use their understandings to keep out of sin. All violence, all unrighteousness, is sin; but it makes the violence far worse, if it be done against any of God's people. Their barbarous conduct towards Judah and Jerusalem, is charged upon them. In reflecting on ourselves, it is good to consider what we should have done; to compare our practice with the Scripture rule. Sin, thus looked upon in the glass of the commandment, will appear exceedingly sinful. Those have a great deal to answer for, who are idle spectators of the troubles of their neighbours, when able to be active helpers. Those make themselves poor, who think to make themselves rich by the ruin of the people of God; and those deceive themselves, who call all that their own on which they can lay their hands in a day of calamity. Though judgment begins at the house of God, it shall not end there. Let sorrowful believers and insolent oppressors know, that the troubles of the righteous will soon end, but those of the wicked will be eternal.

vv17-21

There should be deliverance and holiness at Jerusalem, and the house of Jacob would again occupy their possessions. Much of this prophecy was fulfilled when the Jews returned to their own land. But the salvation and holiness of the gospel, its spread, and the conversion of the Gentiles, seem also to be intended, especially the restoration of Israel, the destruction of antichrist, and the prosperous state of the church, to which all the prophets bear witness. When Christ is come, and not till then, shall the kingdom be the Lord's in the full sense of the term. As none that exalt themselves against the Lord shall prosper, and all shall be brought down; so none that wait upon the Lord, and put their trust in him, shall ever be dismayed. Blessed be the Divine Saviour and Judge on Mount Zion! His word shall be a savour of life unto life unto numbers, while it judges and condemns obstinate unbelievers.

Cross References

Obadiah 1
v1Jeremiah 49:14allusion

Almost identical verbal formula regarding the rumor from the Lord and the ambassador sent among the heathen.

Supported by Matthew Poole, John Calvin, JFB

v3Jeremiah 49:16allusion

Direct parallel on Edom's pride, dwelling in the clefts of the rock, and being brought down.

Supported by Matthew Poole, JFB

v21Zechariah 14:9thematic

Parallels the ultimate, glorious establishment of God's universal reign: 'the kingdom shall be the LORD's.'

Supported by Matthew Henry

v5Jeremiah 49:9allusion

Parallel description of thieves by night and grape-gatherers leaving no gleanings in Edom.

Supported by JFB

v7Psalms 41:9thematic

Thematic and verbal link for 'eating bread' and deceiving/laying a wound under a companion.

Supported by JFB

v8Jeremiah 49:7thematic

Asks whether wisdom and understanding have perished from Teman and the mount of Esau.

Supported by Matthew Poole, JFB

v21Psalms 22:28thematic

Exact verbal and thematic match declaring that the sovereign kingdom belongs exclusively to the LORD.

Supported by Matthew Henry

v21Revelation 11:15thematic

The ultimate New Testament realization of the kingdom of this world becoming the Lord's.

Supported by Matthew Henry

v10Psalms 137:7thematic

Records Edom's hostile actions and rejoicing during the day of Jerusalem's destruction.

Supported by Matthew Poole

v10Genesis 27:41thematic

The historical root of Edom's perpetual hatred and violence against his brother Jacob.

Supported by John Calvin

v17Joel 2:32thematic

Parallels the promise of deliverance and holiness on Mount Zion for the remnant.

Supported by Matthew Poole

v21Nehemiah 9:27thematic

Uses the same Hebrew concept of God raising up 'saviours' (deliverers) for His people.

v21Joel 2:32thematic

Links deliverance on Mount Zion to the preservation of the remnant whom the Lord calls.

Supported by Matthew Henry

v2Jeremiah 49:15thematic

Parallels the divine decree making Edom small and despised among the nations.

Supported by JFB

v6Jeremiah 49:10allusion

Parallels the searching out and uncovering of Esau's secret/hidden places by enemies.

Supported by JFB

Illustrates the cup of God's wrath which all nations must drink.

Supported by Matthew Poole

v21Daniel 7:27thematic

Prophesies the final transfer of kingdom dominion to the saints of the Most High.

v10Amos 1:11thematic

Prophetic condemnation of Edom for pursuing his brother with the sword and casting off pity.

Supported by Matthew Poole

v12Proverbs 17:5thematic

Warns against rejoicing at calamities, which directly matches Edom's sin against Judah.

Supported by Matthew Henry

v211 Timothy 4:16thematic

Shows how gospel ministers act as instrumental 'saviours' under Christ's sovereign authority.

Supported by Matthew Henry

v21James 5:20thematic

Demonstrates the New Testament application of human instruments saving souls from spiritual death.

Supported by Matthew Henry

v201 Kings 17:9thematic

Geographical identification of Zarephath, which belonged to the region of Sidon/Canaanites.

Supported by Matthew Poole