Judges16
World English Bible · Public Domain
1Samson went to Gaza, and saw there a prostitute, and went in to her.
2The Gazites were told, “Samson is here!” They surrounded him and laid wait for him all night in the gate of the city, and were quiet all the night, saying, “Wait until morning light; then we will kill him.”
3Samson lay until midnight, then arose at midnight and took hold of the doors of the gate of the city, with the two posts, and plucked them up, bar and all, and put them on his shoulders and carried them up to the top of the mountain that is before Hebron.
4It came to pass afterward that he loved a woman in the valley of Sorek, whose name was Delilah.
5The lords of the Philistines came up to her and said to her, “Entice him, and see in which his great strength lies, and by what means we may prevail against him, that we may bind him to afflict him; and we will each give you eleven hundred pieces of silver.”
6Delilah said to Samson, “Please tell me where your great strength lies, and what you might be bound to afflict you.”
7Samson said to her, “If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man.”
8Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them.
9Now she had an ambush waiting in the inner room. She said to him, “The Philistines are on you, Samson!” He broke the cords as a flax thread is broken when it touches the fire. So his strength was not known.
10Delilah said to Samson, “Behold, you have mocked me, and told me lies. Now please tell me how you might be bound.”
11He said to her, “If they only bind me with new ropes with which no work has been done, then shall I become weak, and be as another man.”
12So Delilah took new ropes and bound him with them, then said to him, “The Philistines are on you, Samson!” The ambush was waiting in the inner room. He broke them off his arms like a thread.
13Delilah said to Samson, “Until now, you have mocked me and told me lies. Tell me with what you might be bound.” He said to her, “If you weave the seven locks of my head with the fabric on the loom.”
14She fastened it with the pin, and said to him, “The Philistines are on you, Samson!” He awakened out of his sleep, and plucked away the pin of the beam and the fabric.
15She said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.”
16When she pressed him daily with her words and urged him, his soul was troubled to death.
17He told her all his heart and said to her, “No razor has ever come on my head; for I have been a Nazirite to God from my mother’s womb. If I am shaved, then my strength will go from me and I will become weak, and be like any other man.”
18When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up this once, for he has told me all his heart.” Then the lords of the Philistines came up to her and brought the money in their hand.
19She made him sleep on her knees; and she called for a man and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.
20She said, “The Philistines are upon you, Samson!” He awoke out of his sleep, and said, “I will go out as at other times, and shake myself free.” But he didn’t know that Yahweh had departed from him.
21The Philistines laid hold on him and put out his eyes; and they brought him down to Gaza and bound him with fetters of bronze; and he ground at the mill in the prison.
22However, the hair of his head began to grow again after he was shaved.
23The lords of the Philistines gathered together to offer a great sacrifice to Dagon their god, and to rejoice; for they said, “Our god has delivered Samson our enemy into our hand.”
24When the people saw him, they praised their god; for they said, “Our god has delivered our enemy and the destroyer of our country, who has slain many of us, into our hand.”
25When their hearts were merry, they said, “Call for Samson, that he may entertain us.” They called for Samson out of the prison; and he performed before them. They set him between the pillars;
26and Samson said to the boy who held him by the hand, “Allow me to feel the pillars on which the house rests, that I may lean on them.”
27Now the house was full of men and women; and all the lords of the Philistines were there; and there were on the roof about three thousand men and women, who saw while Samson performed.
28Samson called to Yahweh, and said, “Lord Yahweh, remember me, please, and strengthen me, please, only this once, God, that I may be at once avenged of the Philistines for my two eyes.”
29Samson took hold of the two middle pillars on which the house rested and leaned on them, the one with his right hand and the other with his left.
30Samson said, “Let me die with the Philistines!” He bowed himself with all his might; and the house fell on the lords, and on all the people who were in it. So the dead that he killed at his death were more than those who he killed in his life.
31Then his brothers and all the house of his father came down and took him, and brought him up and buried him between Zorah and Eshtaol in the burial site of Manoah his father. He judged Israel twenty years.
Study Guide
Public-domain commentary and original-language notes for Judges 16.
Chapter Summary
In this chapter: Samson's escape from Gaza. (1–3). Samson enticed to declare his strength lay. (4–17). The Philistines take Samson, and put out his eyes. (18–21). Samson's strength is renewed. (22–24). He destroys many of the Philistines. (25–31).
vv1-3
Hitherto Samson's character has appeared glorious, though uncommon. In this chapter we find him behaving in so wicked a manner, that many question whether or not he were a godly man. But the apostle has determined this, Heb 11:32. By adverting to the doctrines and examples of Scripture, the artifices of Satan, the deceitfulness of the human heart, and the methods in which the Lord frequently deals with his people, we may learn useful lessons from this history, at which some needlessly stumble, while others cavil and object. The peculiar time in which Samson lived may account for many things, which, if done in our time, and without the special appointment of Heaven, would be highly criminal. And there might have been in him many exercises of piety, which, if recorded, would have reflected a different light upon his character. Observe Samson's danger. Oh that all who indulge their sensual appetites in drunkenness, or any fleshly lusts, would see themselves thus surrounded, way-laid, and marked for ruin by their spiritual enemies! The faster they sleep, the more secure they feel, the greater their danger. We hope it was with a pious resolution not to return to his sin, that he rose under a fear of the danger he was in. Can I be safe under this guilt? It was bad that he lay down without such checks; but it would have been worse, if he had laid still under them.
vv4-17
Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have fallen; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
vv18-21
See the fatal effects of false security. Satan ruins men by flattering them into a good opinion of their own safety, and so bringing them to mind nothing, and fear nothing; and then he robs them of their strength and honour, and leads them captive at his will. When we sleep our spiritual enemies do not. Samson's eyes were the inlets of his sin, verse 1, and now his punishment began there. Now the Philistines blinded him, he had time to remember how his own lust had before blinded him. The best way to preserve the eyes, is, to turn them away from beholding vanity. Take warning by his fall, carefully to watch against all fleshly lusts; for all our glory is gone, and our defence departed from us, when our separation to God, as spiritual Nazarites, is profaned.
Key Words
שִׁמְשׁוֹן: Shimshon, an Israelite
יָלַךְ: to walk (literally or figuratively); causatively, to carry (in various senses)
עַזָּה: Azzah, a place in Palestine
רָאָה: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בּוֹא: to go or come (in a wide variety of applications)
עַזָּתִי: an Azzathite or inhabitant of Azzah
אָמַר: to say (used with great latitude)
הֵנָּה: hither or thither (but used both of place and time)
סָבַב: to revolve, surround, or border; used in various applications, literally and figuratively
אָרַב: to lurk
Cross References
Judges 16New Testament validation of Samson's place in the Hall of Faith despite his profound moral failures.
Supported by Matthew Henry
The foundational Pentateuchal law governing the Nazarite vow, specifically forbidding a razor touching the head.
Supported by Matthew Poole, JFB
The original angelic announcement to Samson's mother that he must be a Nazarite from the womb.
Supported by Matthew Henry, Matthew Poole
Repeats the pattern from his first wife, who similarly pressed him to reveal his secrets.
Supported by Matthew Henry, JFB
Parallels Saul's tragic loss of spiritual power when the Lord departed from him.
Supported by Matthew Henry, Matthew Poole
Connects Dagon, the chief Philistine deity, to Israel's ongoing theological conflict with Philistia.
Supported by Matthew Henry, Matthew Poole
A geographic and thematic parallel of Paul escaping from enemies watching gates to capture him.
Supported by Matthew Poole
Parallel of betrayal for pieces of silver, foreshadowing Judas betraying Christ to his enemies.
Supported by Matthew Henry
A vivid wisdom parallel showing how the seductive woman has cast down many strong men.
Supported by Matthew Henry
Describes the woman whose heart is snares and nets, whose hands are bands.
Supported by Matthew Henry
Nehemiah cites Solomon as another exceptionally gifted leader ruined by foreign women.
Supported by Matthew Henry
Prophetic warning matching Samson's mistake: 'keep the doors of thy mouth from her that lieth'.
Supported by Matthew Henry
Contrasts Israel's confidence when 'their defence is departed from them' with Samson's false security.
Supported by Matthew Poole
Warning that none who go unto the adulteress return again, matching Samson's physical capture.
Supported by Matthew Henry
Samson is buried where the Spirit of the Lord first began to move him.
Supported by Matthew Poole