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Job20

English Standard Version

1Then the and :

2 my me, because of my within me.

3I that me, and of my a me.

4Do you not of , was ,

5 the of the is , and the of the but a ?

6 his mount to the , and his to the ,

7he will like his own ; those who have him will , is he?

8He will like a and be ; he will be like a of the .

9The that him will see him , will his any him.

10His will seek the of the , and his will give his .

11His are of his , but it will him the .

12 is in his , though he it his ,

13though he is to let it and it his ,

14yet his is in his ; it is the of him.

15He and them up again; them of his .

16He will the of ; the of a will him.

17He will the , the with and .

18He will give the fruit of his and will ; from the of his he will get .

19 he has and the ; he has a that he did .

20 he in his , he will anything in which he him.

21There was after he had ; his will .

22In the of his he will be in ; the of in will against him.

23To his to the , God will his against him and it him into his .

24He will an ; a will strike him .

25It is and comes his ; the comes out of his ; him.

26 is for his ; a will him; what is in his will be .

27The will his , and the will against him.

28The of his will be , in the of God’s .

29 is the , the for him .

Study Guide

Public-domain commentary and original-language notes for Job 20.

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Chapter Summary

In this chapter: Zophar speaks of the short joy of the wicked. (1–9). The ruin of the wicked. (10–22). The portion of the wicked. (23–29).

vv1-9

Zophar's discourse is upon the certain misery of the wicked. The triumph of the wicked and the joy of the hypocrite are fleeting. The pleasures and gains of sin bring disease and pain; they end in remorse, anguish, and ruin. Dissembled piety is double iniquity, and the ruin that attends it will be accordingly.

vv10-22

The miserable condition of the wicked man in this world is fully set forth. The lusts of the flesh are here called the sins of his youth. His hiding it and keeping it under his tongue, denotes concealment of his beloved lust, and delight therein. But He who knows what is in the heart, knows what is under the tongue, and will discover it. The love of the world, and of the wealth of it, also is wickedness, and man sets his heart upon these. Also violence and injustice, these sins bring God's judgments upon nations and families. Observe the punishment of the wicked man for these things. Sin is turned into gall, than which nothing is more bitter; it will prove to him poison; so will all unlawful gains be. In his fulness he shall be in straits, through the anxieties of his own mind. To be led by the sanctifying grace of God to restore what was unjustly gotten, as Zaccheus was, is a great mercy. But to be forced to restore by the horrors of a despairing conscience, as Judas was, has no benefit and comfort attending it.

vv23-29

Zophar, having described the vexations which attend wicked practices, shows their ruin from God's wrath. There is no fence against this, but in Christ, who is the only Covert from the storm and tempest, Isa 32:2. Zophar concludes, “This is the portion of a wicked man from God;” it is allotted him. Never was any doctrine better explained, or worse applied, than this by Zophar, who intended to prove Job a hypocrite. Let us receive the good explanation, and make a better application, for warning to ourselves, to stand in awe and sin not. One view of Jesus, directed by the Holy Spirit, and by him suitably impressed upon our souls, will quell a thousand carnal reasonings about the suffering of the faithful.

Cross References

Job 20
v8Psalms 73:20thematic

The comparison of the fleeting, unsubstantial life of the wicked to a dream that vanishes.

Supported by JFB

v71 Kings 14:10thematic

Uses the exact vulgar imagery of dung to describe the total, shameful sweeping away of a wicked house.

Supported by Matthew Poole, JFB

v72 Kings 9:37thematic

The carcass of Jezebel compared to dung on the ground, emphasizing extreme degradation.

Supported by Matthew Poole

v12Proverbs 20:17thematic

Parallels the concept of sweet-tasting sin that ultimately turns into gravel or poison in the bowels.

Supported by JFB

v17Job 29:6thematic

Contrast's Job's former prosperity (washing steps with butter) with the wicked's deprivation of rivers of honey.

Supported by JFB

v6Isaiah 14:13thematic

Parallels the proud mounting up to heaven, echoing the self-exaltation of the king of Babylon.

Supported by JFB

v6Obadiah 1:4thematic

Exaltation among the clouds and stars brought low by God's severe judgment.

Supported by JFB

v7Psalms 83:10thematic

Parallels the wicked becoming as dung upon the earth under God's swift judgment.

Supported by JFB

v9Job 7:10thematic

Echoes the precise phrasing that a person's place shall know or behold him no more.

Supported by Matthew Poole, JFB

v11Psalms 25:7thematic

Direct conceptual link to the 'sins of my youth' which carry heavy consequences.

Supported by JFB

v19Micah 2:2thematic

Oppressing the poor and violently taking away their houses to build one's own.

Supported by JFB

Underlies the description of God's whetted, glittering sword executing judgment.

Supported by JFB

v18Proverbs 6:31thematic

Illustrates the severe requirement of restitution for stolen goods and unjust gain.

Supported by JFB

v19Isaiah 5:8thematic

Condemnation of those who covet and violently seize houses, leaving others without shelter.

Supported by JFB

v23Psalms 11:6thematic

Parallels the imagery of God raining down fury and fire as the portion of the wicked.

Supported by JFB