Isaiah 46NIV
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Isaiah46

New International Version

1Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary.

2They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity.

3“Listen to me, you descendants of Jacob, all the remnant of the people of Israel, you whom I have upheld since your birth, and have carried since you were born.

4Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you.

5“With whom will you compare me or count me equal? To whom will you liken me that we may be compared?

6Some pour out gold from their bags and weigh out silver on the scales; they hire a goldsmith to make it into a god, and they bow down and worship it.

7They lift it to their shoulders and carry it; they set it up in its place, and there it stands. From that spot it cannot move. Even though someone cries out to it, it cannot answer; it cannot save them from their troubles.

8“Remember this, keep it in mind, take it to heart, you rebels.

9Remember the former things, those of long ago; I am God, and there is no other; I am God, and there is none like me.

10I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please.’

11From the east I summon a bird of prey; from a far-off land, a man to fulfill my purpose. What I have said, that I will bring about; what I have planned, that I will do.

12Listen to me, you stubborn-hearted, you who are now far from my righteousness.

13I am bringing my righteousness near, it is not far away; and my salvation will not be delayed. I will grant salvation to Zion, my splendor to Israel.

Study Guide

Public-domain commentary and original-language notes for Isaiah 46.

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Chapter Summary

In this chapter: The idols could not save themselves, but God saves his people. (1-4). The folly of worshipping idols. (5-13).

vv1-4

The heathen insulted the Jews, as if their idols Bel and Nebo were too hard for Jehovah. But their worshippers cannot help them; both the idols and the idolaters are gone into captivity. Let not God's people be afraid of either. Those things from which ungodly men expect safety and happiness, will be found unable to save them from death and hell. The true God will never fail his worshippers. The history of the life of every believer is a kind of abstract of the history of Israel. Our spiritual life is upheld by his grace, as constantly as our natural life by his providence. And God will never leave them. The Author will be the Finisher of their well-being, when, by decays, they need help as much as in infancy. This promise to Israel, enfeebled and grown old as a nation, is applicable to every aged follower of Christ. When compassed about with infirmities, and perhaps those around begin to grow weary of you, yet I am He that I have promised to be, He that you would have me to be. I will bear you up; carry you on in your way, and carry you home at last. If we learn to trust in and love him, we need not be anxious about our remaining days or years; he will still provide for us and watch over us, both as the creatures of his power, and as new-created by his Spirit.

vv5-13

Here the folly of those who made idols, and then prayed to them, is exposed. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants, but are for a religion which costs them nothing! The service of sin always costs a great deal. God puts it to them what senseless, helpless things idols are. Let, then, the Jews show themselves men, avoiding such abominations. Many Scripture prophecies, delivered long ago, are not yet fulfilled; but the fulfilling of some is an earnest that the rest will come to pass. Nothing can help more to make us easy, than to be assured that God will do all his pleasure. Even those who know not and mind not God's revealed will, are called and used to fulfil the counsels of his secret will. Heaven and earth shall pass away, sooner than one tittle of the word of God. Obstinate sinners are addressed. Such were far from acceptance, but they were summoned to hearken to the word of the Lord. The salvation of a sinner begins with a humble and contrite heart, that trembles at God's word, with godly sorrow working true repentance, and faith in his mercy, through the obedience unto death of our Divine Surety. Christ, as the Divine righteousness and salvation to his people, would come in the appointed time. His salvation abides in his church for all believers.

Cross References

Isaiah 46
v1Jeremiah 50:2thematic

Direct parallel naming Bel and Merodach (likened to Nebo) being put to shame and broken.

Supported by Matthew Poole, JFB

Uses the metaphor of God carrying His people like an eagle or nurse, contrasting with carried idols.

Supported by JFB

v11Isaiah 44:28fulfillment

Explicitly names Cyrus as the man executing God's counsel to rebuild Jerusalem.

Supported by JFB

v4Psalms 71:18thematic

Echoes the promise of God's faithfulness and presence into old age and gray hairs.

Supported by JFB

v5Isaiah 40:18thematic

Identical rhetorical question challenging the hearer to compare or liken God to any image.

Supported by JFB

v7Isaiah 45:20thematic

Parallels the absurdity of praying to wooden gods that cannot save.

Supported by JFB

v10Isaiah 45:21thematic

Declaring future events of old is God's unique credential over silent idols.

Supported by JFB

v2Jeremiah 48:7thematic

Describes national gods going into captivity alongside their priests and princes.

Supported by JFB

v4Psalms 102:27thematic

Highlights God's unchangeable nature ('I am He') throughout all generations.

Supported by JFB

Exhortation to 'be men' in understanding, putting away childish, idolatrous thinking.

Supported by JFB

v13Romans 10:3thematic

Contrasts those 'far from righteousness' with the righteousness God brings near in Christ.

Supported by JFB

v7Jeremiah 10:5thematic

Idols must be carried because they cannot walk, exposing their helplessness.

Supported by Matthew Poole

v11Isaiah 41:2thematic

Parallels Cyrus being raised up from the East to execute judgment.

Supported by JFB

v12Psalms 76:5thematic

Direct parallel term for the 'stout-hearted' who are brought low by God.

Supported by JFB