2 Chronicles 18NLT
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2 Chronicles18

New Living Translation

1Jehoshaphat enjoyed great riches and high esteem, and he made an alliance with Ahab of Israel by having his son marry Ahab’s daughter.

2A few years later he went to Samaria to visit Ahab, who prepared a great banquet for him and his officials. They butchered great numbers of sheep, goats, and cattle for the feast. Then Ahab enticed Jehoshaphat to join forces with him to recover Ramoth-gilead.

3“Will you go with me to Ramoth-gilead?” King Ahab of Israel asked King Jehoshaphat of Judah. Jehoshaphat replied, “Why, of course! You and I are as one, and my troops are your troops. We will certainly join you in battle.”

4Then Jehoshaphat added, “But first let’s find out what the Lord says.”

5So the king of Israel summoned the prophets, 400 of them, and asked them, “Should we go to war against Ramoth-gilead, or should I hold back?” They all replied, “Yes, go right ahead! God will give the king victory.”

6But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”

7The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.” Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”

8So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”

9King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them.

10One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”

11All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”

12Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”

13But Micaiah replied, “As surely as the Lord lives, I will say only what my God says.”

14When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should I hold back?” Micaiah replied sarcastically, “Yes, go up and be victorious, for you will have victory over them!”

15But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”

16Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed. Send them home in peace.’”

17“Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”

18Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left.

19And the Lord said, ‘Who can entice King Ahab of Israel to go into battle against Ramoth-gilead so he can be killed?’ “There were many suggestions,

20and finally a spirit approached the Lord and said, ‘I can do it!’ “‘How will you do this?’ the Lord asked.

21“And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’ “‘You will succeed,’ said the Lord. ‘Go ahead and do it.’

22“So you see, the Lord has put a lying spirit in the mouths of your prophets. For the Lord has pronounced your doom.”

23Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.

24And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”

25“Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash.

26Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”

27But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”

28So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead.

29The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.

30Meanwhile, the king of Aram had issued these orders to his chariot commanders: “Attack only the king of Israel! Don’t bother with anyone else.”

31So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But Jehoshaphat called out, and the Lord saved him. God helped him by turning the attackers away from him.

32As soon as the chariot commanders realized he was not the king of Israel, they stopped chasing him.

33An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses and get me out of here!” Ahab groaned to the driver of the chariot. “I’m badly wounded!”

34The battle raged all that day, and the king of Israel propped himself up in his chariot facing the Arameans. In the evening, just as the sun was setting, he died.

Study Guide

Public-domain commentary and original-language notes for 2 Chronicles 18.

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Chapter Summary

In this chapter: Jehoshaphat's alliance with Ahab. (1-34).

vv1-34

This history we read in 1Ki 22. Abundant riches and honour give large opportunities of doing good, but they are attended with many snares and temptations. Men do not know much of the artifices of Satan and the deceitfulness of their own hearts, when they covet riches with the idea of being able to do good with them. What can hurt those whom God will protect? What can shelter those whom God will destroy? Jehoshaphat is safe in his robes, Ahab killed in his armour; for the race is not to the swift, nor the battle to the strong. We should be cautious of entangling ourselves in the worldly undertakings of evil men; and still more we should avoid engaging in their sinful projects. But, when they call upon him, God can and will bring his faithful people out of the difficulties and dangers into which they have sinfully run themselves. He has all hearts in his hand, so that he easily rescues them. Blessed is the man that putteth his trust in the Lord.

Cross References

2 Chronicles 18
v181 Kings 22:19-23thematic

Parallel account of Micaiah's vision of the heavenly host and the lying spirit.

Supported by Matthew Henry, Matthew Poole, JFB

Jehu the seer rebukes Jehoshaphat for helping the ungodly Ahab after this alliance.

Supported by Matthew Poole

v12 Kings 8:18thematic

Explains the affinity: Jehoram married Athaliah, daughter of Ahab and Jezebel.

Supported by Matthew Poole

v281 Kings 22:29-33thematic

Parallel account of the battle of Ramoth-gilead and the kings' actions.

Supported by Matthew Henry, Matthew Poole, JFB

v61 Kings 22:7-9thematic

Parallel passage where Jehoshaphat requests a true prophet of Yahweh.

Supported by Matthew Poole

v131 Kings 22:14thematic

Micaiah's parallel vow to speak only what Yahweh says.

Supported by Matthew Poole

v16Matthew 9:36allusion

Jesus echoes the imagery of Israel being scattered as sheep without a shepherd.

Supported by Matthew Poole

New Testament parallel of God sending a strong delusion/lying spirit upon those rejecting truth.

Supported by Matthew Henry

v7Isaiah 30:10thematic

Illustrates Ahab's desire for prophets who speak smooth, deceitful things.

Supported by Matthew Poole

Zedekiah uses horns of iron, mocking Moses' blessing of Joseph pushing people.

Supported by Matthew Poole

v19Ezekiel 14:9thematic

God's sovereignty over deceived prophets who are enticed to speak lies.

Supported by Matthew Poole

v20Job 1:6thematic

Similar heavenly scene where spiritual entities present themselves before Yahweh.

Supported by Matthew Poole

Previous instance of a king of Judah (Asa) imprisoning a seer for truth.

Supported by Matthew Poole

v291 Kings 20:38thematic

Contrast of Ahab disguising himself, a tactic previously used by prophets.

Supported by Matthew Poole