Lamentations2
New Living Translation
1The Lord in his anger has cast a dark shadow over beautiful Jerusalem. The fairest of Israel’s cities lies in the dust, thrown down from the heights of heaven. In his day of great anger, the Lord has shown no mercy even to his Temple.
2Without mercy the Lord has destroyed every home in Israel. In his anger he has broken down the fortress walls of beautiful Jerusalem. He has brought them to the ground, dishonoring the kingdom and its rulers.
3All the strength of Israel vanishes beneath his fierce anger. The Lord has withdrawn his protection as the enemy attacks. He consumes the whole land of Israel like a raging fire.
4He bends his bow against his people, as though he were their enemy. His strength is used against them to kill their finest youth. His fury is poured out like fire on beautiful Jerusalem.
5Yes, the Lord has vanquished Israel like an enemy. He has destroyed her palaces and demolished her fortresses. He has brought unending sorrow and tears upon beautiful Jerusalem.
6He has broken down his Temple as though it were merely a garden shelter. The Lord has blotted out all memory of the holy festivals and Sabbath days. Kings and priests fall together before his fierce anger.
7The Lord has rejected his own altar; he despises his own sanctuary. He has given Jerusalem’s palaces to her enemies. They shout in the Lord’s Temple as though it were a day of celebration.
8The Lord was determined to destroy the walls of beautiful Jerusalem. He made careful plans for their destruction, then did what he had planned. Therefore, the ramparts and walls have fallen down before him.
9Jerusalem’s gates have sunk into the ground. He has smashed their locks and bars. Her kings and princes have been exiled to distant lands; her law has ceased to exist. Her prophets receive no more visions from the Lord.
10The leaders of beautiful Jerusalem sit on the ground in silence. They are clothed in burlap and throw dust on their heads. The young women of Jerusalem hang their heads in shame.
11I have cried until the tears no longer come; my heart is broken. My spirit is poured out in agony as I see the desperate plight of my people. Little children and tiny babies are fainting and dying in the streets.
12They cry out to their mothers, “We need food and drink!” Their lives ebb away in the streets like the life of a warrior wounded in battle. They gasp for life as they collapse in their mothers’ arms.
13What can I say about you? Who has ever seen such sorrow? O daughter of Jerusalem, to what can I compare your anguish? O virgin daughter of Zion, how can I comfort you? For your wound is as deep as the sea. Who can heal you?
14Your prophets have said so many foolish things, false to the core. They did not save you from exile by pointing out your sins. Instead, they painted false pictures, filling you with false hope.
15All who pass by jeer at you. They scoff and insult beautiful Jerusalem, saying, “Is this the city called ‘Most Beautiful in All the World’ and ‘Joy of All the Earth’?”
16All your enemies mock you. They scoff and snarl and say, “We have destroyed her at last! We have long waited for this day, and it is finally here!”
17But it is the Lord who did just as he planned. He has fulfilled the promises of disaster he made long ago. He has destroyed Jerusalem without mercy. He has caused her enemies to gloat over her and has given them power over her.
18Cry aloud before the Lord, O walls of beautiful Jerusalem! Let your tears flow like a river day and night. Give yourselves no rest; give your eyes no relief.
19Rise during the night and cry out. Pour out your hearts like water to the Lord. Lift up your hands to him in prayer, pleading for your children, for in every street they are faint with hunger.
20“O Lord, think about this! Should you treat your own people this way? Should mothers eat their own children, those they once bounced on their knees? Should priests and prophets be killed within the Lord’s Temple?
21“See them lying in the streets— young and old, boys and girls, killed by the swords of the enemy. You have killed them in your anger, slaughtering them without mercy.
22“You have invited terrors from all around, as though you were calling them to a day of feasting. In the day of the Lord’s anger, no one has escaped or survived. The enemy has killed all the children whom I carried and raised.”
Study Guide
Public-domain commentary and original-language notes for Lamentations 2.
Chapter Summary
In this chapter: Lamentation for the misery of Jerusalem. (1-22).
vv1-9
A sad representation is here made of the state of God's church, of Jacob and Israel; but the notice seems mostly to refer to the hand of the Lord in their calamities. Yet God is not an enemy to his people, when he is angry with them and corrects them. And gates and bars stand in no stead when God withdraws his protection. It is just with God to cast down those by judgments, who debase themselves by sin; and to deprive those of the benefit and comfort of sabbaths and ordinances, who have not duly valued nor observed them. What should they do with Bibles, who make no improvement of them? Those who misuse God's prophets, justly lose them. It becomes necessary, though painful, to turn the thoughts of the afflicted to the hand of God lifted up against them, and to their sins as the source of their miseries.
vv10-22
Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, Deut. 28:53. Multitudes fell by the sword. Their false prophets deceived them. And their neighbours laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.
Key Words
אֵיךְ: how? or how!; also where
אֲדֹנָי: the Lord (used as a proper name of God only)
אַף: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
עוּב: to be dense or dark, i.e. to becloud
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
צִיּוֹן: Tsijon (as a permanent capital), a mountain of Jerusalem
שָׁלַךְ: to throw out, down or away (literally or figuratively)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
שָׁמַיִם: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
אֶרֶץ: the earth (at large, or partitively a land)
Cross References
Lamentations 2Poole, Calvin, and JFB identify God's 'footstool' as the Temple or Ark, citing this key passage.
Supported by Matthew Poole, John Calvin, JFB
Fulfills the horrific curse of mothers eating their children due to extreme famine in the siege.
Supported by Matthew Henry
Establishes the temple/ark as the earthly footstool of God where Israel was commanded to worship.
Supported by Matthew Poole, John Calvin, JFB
Direct parallel of the Lord actively turning to fight against His own people as their enemy.
Supported by JFB
Vivid verbal echo of God breaking down his vineyard hedge or tabernacle like a temporary garden booth.
Supported by Matthew Poole, JFB
The 'measuring line' used not for construction, but as a metaphor for methodical, complete destruction.
Supported by JFB
Further defines the theological concept of worshipping at God's footstool under the Old Covenant.
Supported by Matthew Poole, John Calvin, JFB
The historical execution of Poole's reference: the Chaldeans burning the literal house of the Lord.
Supported by Matthew Poole
Parallels the profaning of the kingly crown and casting down of Judah's strongholds.
Supported by JFB
Fulfillment of the warning that Israel's king would be carried away captive among the Gentiles.
Supported by JFB
Daniel's confirmation that Jerusalem's unique, vast judgment has no equal under the whole heaven.
Supported by JFB
Sion left desolate like a temporary cottage or booth in a garden.
Supported by John Calvin, JFB
Highlights the literal breaking of the bars of the city gates during its destruction.
Supported by JFB
Parallels the silent grief of the elders sitting on the ground with dust on their heads.
Supported by JFB
Connects the cessation of the law under theocracy to times of national apostasy and exile.
Supported by JFB