Acts27
World English Bible · Public Domain
1 When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
2 Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica being with us.
3 The next day, we touched at Sidon. Julius treated Paul kindly and gave him permission to go to his friends and refresh himself.
4 Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.
5 When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.
6 There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.
7 When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.
8 With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.
9 When much time had passed and the voyage was now dangerous because the Fast had now already gone by, Paul admonished them
10 and said to them, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.”
11 But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.
12 Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix and winter there, which is a port of Crete, looking southwest and northwest.
13 When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.
14 But before long, a stormy wind beat down from shore, which is called Euroclydon.
15 When the ship was caught and couldn’t face the wind, we gave way to it and were driven along.
16 Running under the lee of a small island called Clauda, we were able, with difficulty, to secure the boat.
17 After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.
18 As we labored exceedingly with the storm, the next day they began to throw things overboard.
19 On the third day, they threw out the ship’s tackle with their own hands.
20 When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.
21 When they had been long without food, Paul stood up in the middle of them and said, “Sirs, you should have listened to me, and not have set sail from Crete and have gotten this injury and loss.
22 Now I exhort you to cheer up, for there will be no loss of life among you, but only of the ship.
23 For there stood by me this night an angel, belonging to the God whose I am and whom I serve,
24 saying, ‘Don’t be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.’
25 Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.
26 But we must run aground on a certain island.”
27 But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.
28 They took soundings and found twenty fathoms. After a little while, they took soundings again, and found fifteen fathoms.
29 Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.
30 As the sailors were trying to flee out of the ship and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,
31 Paul said to the centurion and to the soldiers, “Unless these stay in the ship, you can’t be saved.”
32 Then the soldiers cut away the ropes of the boat and let it fall off.
33 While the day was coming on, Paul begged them all to take some food, saying, “Today is the fourteenth day that you wait and continue fasting, having taken nothing.
34 Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads.”
35 When he had said this and had taken bread, he gave thanks to God in the presence of all; then he broke it and began to eat.
36 Then they all cheered up, and they also took food.
37 In all, we were two hundred seventy-six souls on the ship.
38 When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
39 When it was day, they didn’t recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.
40 Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.
41 But coming to a place where two seas met, they ran the vessel aground. The bow struck and remained immovable, but the stern began to break up by the violence of the waves.
42 The soldiers’ counsel was to kill the prisoners, so that none of them would swim out and escape.
43 But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
44 and the rest should follow, some on planks and some on other things from the ship. So they all escaped safely to the land.
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Acts 27Public-domain commentary and original-language notes for Acts 27. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Paul's voyage towards Rome. (1–11). Paul and his companions endangered by a tempest. (12–20). He receives a Divine assurance of safety. (21–29). Paul encourages those with him. (30–38). They are shipwrecked. (39–44).
vv1-11
It was determined by the counsel of God, before it was determined by the counsel of Festus, that Paul should go to Rome; for God had work for him to do there. The course they steered, and the places they touched at, are here set down. And God here encourages those who suffer for him, to trust in him; for he can put it into the hearts of those to befriend them, from whom they least expect it. Sailors must make the best of the wind: and so must we all in our passage over the ocean of this world. When the winds are contrary, yet we must be getting forward as well as we can. Many who are not driven backward by cross providences, do not get forward by favourable providences. And many real Christians complain as to the concerns of their souls, that they have much ado to keep their ground. Every fair haven is not a safe haven. Many show respect to good ministers, who will not take their advice. But the event will convince sinners of the vanity of their hopes, and the folly of their conduct.
vv12-20
Those who launch forth on the ocean of this world, with a fair gale, know not what storms they may meet with; and therefore must not easily take it for granted that they have obtained their purpose. Let us never expect to be quite safe till we enter heaven. They saw neither sun nor stars for many days. Thus melancholy sometimes is the condition of the people of God as to their spiritual matters; they walk in darkness, and have no light. See what the wealth of this world is: though coveted as a blessing, the time may come when it will be a burden; not only too heavy to be carried safely, but heavy enough to sink him that has it. The children of this world can be prodigal of their goods for the saving their lives, yet are sparing of them in works of piety and charity, and in suffering for Christ. Any man will rather make shipwreck of his goods than of his life; but many rather make shipwreck of faith and a good conscience, than of their goods. The means the sailors used did not succeed; but when sinners give up all hope of saving themselves, they are prepared to understand God's word, and to trust in his mercy through Jesus Christ.
vv21-29
They did not hearken to the apostle when he warned them of their danger; yet if they acknowledge their folly, and repent of it, he will speak comfort and relief to them when in danger. Most people bring themselves into trouble, because they do not know when they are well off; they come to harm and loss by aiming to mend their condition, often against advice. Observe the solemn profession Paul made of relation to God. No storms or tempests can hinder God's favour to his people, for he is a Help always at hand. It is a comfort to the faithful servants of God when in difficulties, that as long as the Lord has any work for them to do, their lives shall be prolonged. If Paul had thrust himself needlessly into bad company, he might justly have been cast away with them; but God calling him into it, they are preserved with him. They are given thee; there is no greater satisfaction to a good man than to know he is a public blessing. He comforts them with the same comforts wherewith he himself was comforted. God is ever faithful, therefore let all who have an interest in his promises be ever cheerful. As, with God, saying and doing are not two things, believing and enjoying should not be so with us. Hope is an anchor of the soul, sure and stedfast, entering into that within the veil. Let those who are in spiritual darkness hold fast by that, and think not of putting to sea again, but abide by Christ, and wait till the day break, and the shadows flee away.
Key Words
δέ (dé): but, and, etc.
ὡς (hōs): which how, i.e. in that manner (very variously used, as follows)
κρίνω (krínō): by implication, to try, condemn, punish
ἡμᾶς (hēmâs): us
ἀποπλέω (apopléō): to set sail
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἰταλία (Italía): Italia, a region of Europe
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὶς (tìs): some or any person or object
Cross References
Acts 27Establishes Aristarchus's identity as Paul's long-term travel companion since the Ephesian riot.
Supported by Matthew Poole, JFB
Identifies 'the fast' as the Jewish Day of Atonement, marking late autumn's dangerous sailing season.
Supported by Matthew Poole
Fulfills the Lord's prior personal promise that Paul must bear witness to Christ in Rome.
Supported by Matthew Henry, John Calvin
Parallel instance of mariners desperately lightening a ship in a life-threatening storm.
Supported by Matthew Henry
A traditional Hebrew idiom signifying complete safety and absolute preservation from physical harm.
Supported by Matthew Henry, Matthew Poole
Echoes early Christian practice of breaking bread and giving thanks in fellowship.
Supported by Matthew Poole, John Calvin
Demonstrates the principle of God sparing others for the sake of His righteous servant.
Supported by Matthew Henry
Spiritualizes the ship's physical anchors as representing the believer's sure and steadfast hope.
Supported by Matthew Henry
Confirms Aristarchus remained with Paul, later becoming his fellow prisoner in Rome.
Supported by Matthew Poole, JFB
Parallel where God hurls a mighty tempestuous wind upon the sea.
Supported by Matthew Henry, John Calvin
Poetically describes the extreme terror and loss of hope experienced by sailors in tempests.
Supported by Matthew Henry
Shows the ordained end of safety required using the prescribed human means.
Supported by Matthew Henry
Scriptural mandate for the autumn fast when souls were afflicted on the tenth day.
Supported by Matthew Poole
Identifies the predicted island where they must be cast away as Melita (Malta).
Supported by JFB