Job28
World English Bible · Public Domain
1“Surely there is a mine for silver, and a place for gold which they refine.
2Iron is taken out of the earth, and copper is smelted out of the ore.
3Man sets an end to darkness, and searches out, to the furthest bound, the stones of obscurity and of thick darkness.
4He breaks open a shaft away from where people live. They are forgotten by the foot. They hang far from men, they swing back and forth.
5As for the earth, out of it comes bread. Underneath it is turned up as it were by fire.
6Sapphires come from its rocks. It has dust of gold.
7That path no bird of prey knows, neither has the falcon’s eye seen it.
8The proud animals have not trodden it, nor has the fierce lion passed by there.
9He puts his hand on the flinty rock, and he overturns the mountains by the roots.
10He cuts out channels among the rocks. His eye sees every precious thing.
11He binds the streams that they don’t trickle. The thing that is hidden he brings out to light.
12“But where will wisdom be found? Where is the place of understanding?
13Man doesn’t know its price, and it isn’t found in the land of the living.
14The deep says, ‘It isn’t in me.’ The sea says, ‘It isn’t with me.’
15It can’t be gotten for gold, neither will silver be weighed for its price.
16It can’t be valued with the gold of Ophir, with the precious onyx, or the sapphire.
17Gold and glass can’t equal it, neither will it be exchanged for jewels of fine gold.
18No mention will be made of coral or of crystal. Yes, the price of wisdom is above rubies.
19The topaz of Ethiopia will not equal it. It won’t be valued with pure gold.
20Where then does wisdom come from? Where is the place of understanding?
21Seeing it is hidden from the eyes of all living, and kept close from the birds of the sky.
22Destruction and Death say, ‘We have heard a rumor of it with our ears.’
23“God understands its way, and he knows its place.
24For he looks to the ends of the earth, and sees under the whole sky.
25He establishes the force of the wind. Yes, he measures out the waters by measure.
26When he made a decree for the rain, and a way for the lightning of the thunder,
27then he saw it, and declared it. He established it, yes, and searched it out.
28To man he said, ‘Behold, the fear of the Lord, that is wisdom. To depart from evil is understanding.’”
Study Guide
Public-domain commentary and original-language notes for Job 28.
Chapter Summary
In this chapter: Concerning wordly wealth. (1–11). Wisdom is of inestimable value. (12–19). Wisdom is the gift of God. (20–28).
vv1-11
Job maintained that the dispensations of Providence were regulated by the highest wisdom. To confirm this, he showed of what a great deal of knowledge and wealth men may make themselves masters. The caverns of the earth may be discovered, but not the counsels of Heaven. Go to the miners, thou sluggard in religion, consider their ways, and be wise. Let their courage and diligence in seeking the wealth that perishes, shame us out of slothfulness and faint-heartedness in labouring for the true riches. How much better is it to get wisdom than gold! How much easier, and safer! Yet gold is sought for, but grace neglected. Will the hopes of precious things out of the earth, so men call them, though really they are paltry and perishing, be such a spur to industry, and shall not the certain prospect of truly precious things in heaven be much more so?
vv12-19
Job here speaks of wisdom and understanding, the knowing and enjoying of God and ourselves. Its worth is infinitely more than all the riches in this world. It is a gift of the Holy Ghost which cannot be bought with money. Let that which is most precious in God's account, be so in ours. Job asks after it as one that truly desired to find it, and despaired of finding it any where but in God; any way but by Divine revelation. (Job 28:20-28)
vv20-28
There is a two-fold wisdom; one hid in God, which is secret, and belongs not to us; the other made known by him, and revealed to man. One day's events, and one man's affairs, have such reference to, and so hang one upon another, that He only, to whom all is open, and who sees the whole at one view, can rightly judge of every part. But the knowledge of God's revealed will is within our reach, and will do us good. Let man look upon this as his wisdom, To fear the Lord, and to depart from evil. Let him learn that, and he is learned enough. Where is this wisdom to be found? The treasures of it are hid in Christ, revealed by the word, received by faith, through the Holy Ghost. It will not feed pride or vanity, or amuse our vain curiosity. It teaches and encourages sinners to fear the Lord, and to depart from evil, in the exercise of repentance and faith, without desiring to solve all difficulties about the events of this life.
Key Words
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יֵשׁ: there is or are (or any other form of the verb to be, as may suit the connection)
מוֹצָא: a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or product; specifically, dawn, the rising of the sun (the East), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass)
כֶּסֶף: silver (from its pale color); by implication, money
מָקוֹם: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
זָהָב: gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
זָקַק: to strain, (figuratively) extract, clarify
בַּרְזֶל: iron (as cutting); by extension, an iron implement
לָקַח: to take (in the widest variety of applications)
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
Cross References
Job 28Direct thematic parallel defining the fear of the Lord as the true beginning of wisdom.
Supported by Matthew Henry, Matthew Poole
Explicitly identifies the fear of the Lord with wisdom, echoing Job's concluding definition.
Supported by Matthew Henry, Matthew Poole
Summons man's ultimate duty to fear God, reflecting Job's practical conclusion on human wisdom.
Supported by Matthew Henry, Matthew Poole
Apostolic exclamation on the unsearchable depth of God's wisdom, which man cannot find out.
Supported by Matthew Poole, JFB
Identifies wisdom present at creation, establishing decree and order in natural elements.
Supported by Matthew Henry, JFB
Locates the hidden treasures of wisdom and knowledge exclusively in Christ.
Supported by Matthew Henry
Affirms that wisdom's price is far above rubies and cannot be equaled by wealth.
Supported by Matthew Henry
Echoes the incomparable value of wisdom over silver, gold, and precious rubies.
Supported by Matthew Henry
Distinguishes between secret things belonging to God and revealed duties belonging to man.
Supported by Matthew Henry
Refers to refining silver and gold, parallel to the metallurgical imagery of v1.
Supported by JFB
Mentions 'stones of fire' in Eden, illuminating Job's subterranean fire-glow imagery.
Supported by JFB
Parallels God's sovereignty in carving out a way for the lightning of thunder.
Supported by Matthew Poole, JFB
Directly links the fear of the Lord to departing from evil.
Supported by Matthew Henry
Mentions Ophir as the historical biblical source of prized, high-quality gold.
Supported by Matthew Poole
Deals with destruction and death being open before God, who knows their secrets.
Supported by Matthew Poole
Describes the promised land as a place where iron and copper are extracted.
Supported by Matthew Poole
Internal structural repetition of the core inquiry: 'Whence then cometh wisdom?'
Supported by Matthew Poole
Depicts God weighing the winds, waters, and mountains in scales and measures.
Supported by Matthew Poole