Nehemiah 4ESV
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Nehemiah4

English Standard Version

1Now we were the , he was and , and he at the .

2And he in the of his and of the of , are these ? Will they it for themselves? Will they ? Will they in a ? Will they the of the of , and at that?

3 the was him, and he , , they are a on it he will break their !

4 , O our , we are . their on their own and to be in a where they are .

5Do their , and let their be your , they have provoked you to in the of the .

6So we the . And the was its height, for the had a to .

7But and and the and the and the the repairing of the of was the were to be , they were .

8And they to and against and to in it.

9And we to our and a as a them and .

10In it was , The of those who bear the is . There is too . By ourselves we will be to the .

11And our , They will we them and them and the .

12At that the who them and to us , You must us.

13So the of the the , in , I the by their , with their , their , and their .

14And I and and to the and to the and to the of the , Do be . the , who is and , and your , your , your , your , and your .

15 our it was to us and that had their , we to the , to his .

16 that on, of my on , and the , , , and . And the stood the of ,

17who were on the . Those who were in such a way that each on the with and his with the .

18And of the had his his while he . The man who the was .

19And I to the and to the and to the of the , The is and , and we are the , from .

20In the you the of the , to us . Our will for us.

21So we at the , and of them the the of the .

22I to the at that , Let every and his pass the , that they may be a for us by and may by .

23So nor my nor my nor the of the me, of took our ; kept his at his .

Study Guide

Public-domain commentary and original-language notes for Nehemiah 4.

Full AI study →

Chapter Summary

In this chapter: Opposition of Sanballat and others. (1–6). The designs of the adversaries. (7–15). Nehemiah's precautions. (16–23).

vv1-6

Many a good work has been looked upon with contempt by proud and haughty scorners. Those who disagree in almost every thing, will unite in persecution. Nehemiah did not answer these fools according to their folly, but looked up to God by prayer. God's people have often been a despised people, but he hears all the slights that are put upon them, and it is their comfort that he does so. Nehemiah had reason to think that the hearts of those sinners were desperately hardened, else he would not have prayed that their sins might never be blotted out. Good work goes on well, when people have a mind to it. The reproaches of enemies should quicken us to our duty, not drive us from it.

vv7-15

The hindering good work is what bad men aim at, and promise themselves success in; but good work is God's work, and it shall prosper. God has many ways of bringing to light, and so of bringing to nought, the devices and designs of his church's enemies. If our enemies cannot frighten us from duty, or deceive us into sin, they cannot hurt us. Nehemiah put himself and his cause under the Divine protection. It was the way of this good man, and should be our way. All his cares, all his griefs, all his fears, he spread before God. Before he used any means, he made his prayer to God. Having prayed, he set a watch against the enemy. If we think to secure ourselves by prayer, without watchfulness, we are slothful, and tempt God; if by watchfulness, without prayer, we are proud, and slight God: either way, we forfeit his protection. God's care of our safety, should engage and encourage us to go on with vigour in our duty. As soon as a danger is over, let us return to our work, and trust God another time.

vv16-23

We must watch always against spiritual enemies, and not expect that our warfare will be over till our work is ended. The word of God is the sword of the Spirit, which we ought to have always at hand, and never to have to seek for it, either in our labours, or in our conflicts, as Christians. Every true Christian is both a labourer and a soldier, working with one hand, and fighting with the other. Good work is likely to go on with success, when those who labour in it, make a business of it. And Satan fears to assault the watchful Christian; or, if attacked, the Lord fights for him. Thus must we wait to the close of life, never putting off our armour till our work and warfare are ended; then we shall be welcomed to the rest and joy of our Lord.

Cross References

Nehemiah 4

Poole and JFB note foxes infesting the desolate Mount Zion as Tobiah's mocking context.

Supported by Matthew Poole, JFB

v20Exodus 14:14thematic

Matches Nehemiah's battle cry 'our God shall fight for us' with Moses' assurance at the Red Sea.

Supported by Matthew Poole, JFB

v1Nehemiah 2:19thematic

Continues the narrative of Sanballat and Tobiah's initial and growing mocking opposition.

Supported by Matthew Poole

v9Matthew 26:41thematic

Spiritual parallel to combining prayer and watchfulness to guard against enemy assaults.

Supported by Matthew Henry

v15Job 5:12thematic

How God brings the crafty counsels of adversaries to nought, directly echoed here.

Supported by Matthew Henry, JFB

v2Psalms 123:3thematic

Matches the intense contempt and mocking ('despised') from arrogant, hostile neighbors.

Supported by Matthew Henry, JFB

v142 Samuel 10:12thematic

Joab's classic exhortation to play the men and fight for their people and cities.

Supported by JFB

v17Daniel 9:25thematic

Prophetic fulfillment of Jerusalem's walls being built even in 'troublous times'.

Supported by JFB

v18Numbers 10:9thematic

The trumpet call to gather the people and seek God's deliverance in war.

Supported by JFB

v5Psalms 69:27thematic

Imprecatory parallel to not blotting out the sin of those hindering God's work.

Supported by Matthew Poole

v6Nehemiah 6:15thematic

The ultimate completion of the wall begun so zealously despite this intense opposition.

Supported by Matthew Poole

Theological type of the Christian holding the sword of the Spirit while laboring.

Supported by Matthew Henry