Genesis 48NASB
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Genesis48

New American Standard

1Now it came about after these things that Joseph was told, “Behold, your father is sick.” So he took his two sons Manasseh and Ephraim with him.

2When it was told to Jacob, “Behold, your son Joseph has come to you,” Israel collected his strength and sat up in the bed.

3Then Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me,

4and He said to me, ‘Behold, I will make you fruitful and numerous, and I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’

5Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.

6But your children that you have fathered after them shall be yours; they shall be called by the names of their brothers in their inheritance.

7Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath. I buried her there on the way to Ephrath (that is, Bethlehem).”

8When Israel saw Joseph’s sons, he said, “Who are these?”

9And Joseph said to his father, “They are my sons, whom God has given me here.” So he said, “Bring them to me, please, so that I may bless them.”

10Now the eyes of Israel were so dim from age that he could not see. And Joseph brought them close to him, and he kissed them and embraced them.

11And Israel said to Joseph, “I never expected to see your face, and behold, God has let me see your children as well!”

12Then Joseph took them from his knees, and bowed with his face to the ground.

13And Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him.

14But Israel reached out his right hand and placed it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, crossing his hands, although Manasseh was the firstborn.

15And he blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac walked, The God who has been my shepherd all my life to this day,

16The angel who has redeemed me from all evil, Bless the boys; And may my name live on in them, And the names of my fathers Abraham and Isaac; And may they grow into a multitude in the midst of the earth.”

17When Joseph saw that his father placed his right hand on Ephraim’s head, it displeased him; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head.

18And Joseph said to his father, “Not so, my father, for this one is the firstborn. Place your right hand on his head.”

19But his father refused and said, “I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he, and his descendants shall become a multitude of nations.”

20So he blessed them that day, saying, “By you Israel will pronounce blessing, saying, ‘May God make you like Ephraim and Manasseh!’” And so he put Ephraim before Manasseh.

21Then Israel said to Joseph, “Behold, I am about to die, but God will be with you, and bring you back to the land of your fathers.

22And I give you one portion more than your brothers, which I took from the hand of the Amorite with my sword and my bow.”

Study Guide

Public-domain commentary and original-language notes for Genesis 48.

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Chapter Summary

In this chapter: Joseph visits his dying father. (1–7). Jacob blesses Joseph's sons. (8–22).

vv1-7

The death-beds of believers, with the prayers and counsels of dying persons, are suited to make serious impressions upon the young, the gay, and the prosperous: we shall do well to take children on such occasions, when it can be done properly. If the Lord please, it is very desirable to bear our dying testimony to his truth, to his faithfulness, and the pleasantness of his ways. And one would wish so to live, as to give energy and weight to our dying exhortations. All true believers are blessed at their death, but all do not depart equally full of spiritual consolations. Jacob adopted Joseph's two sons. Let them not succeed their father, in his power and grandeur in Egypt; but let them succeed in the inheritance of the promise made to Abraham. Thus the aged dying patriarch teaches these young persons to take their lot with the people of God. He appoints each of them to be the head of a tribe. Those are worthy of double honour, who, through God's grace, break through the temptations of worldly wealth and preferment, to embrace religion in disgrace and poverty. Jacob will have Ephraim and Manasseh to know, that it is better to be low, and in the church, than high, and out of it.

vv8-22

The two good men own God in their comforts. Joseph says, They are my sons whom God has given me. Jacob says, God hath showed me thy seed. Comforts are doubly sweet to us when we see them coming from God's hand. He not only prevents our fears, but exceeds our hopes. Jacob mentions the care the Divine providence had taken of him all his days. A great deal of hardship he had known in his time, but God kept him from the evil of his troubles. Now he was dying, he looked upon himself as redeemed from all sin and sorrow for ever. Christ, the Angel of the covenant, redeems from all evil. Deliverances from misery and dangers, by the Divine power, coming through the ransom of the blood of Christ, in Scripture are often called redemption. In blessing Joseph's sons, Jacob crossed hands. Joseph was willing to support his first-born, and would have removed his father's hands. But Jacob acted neither by mistake, nor from a partial affection to one more than the other; but from a spirit of prophecy, and by the Divine counsel. God, in bestowing blessings upon his people, gives more to some than to others, more gifts, graces, and comforts, and more of the good things of this life. He often gives most to those that are least likely. He chooses the weak things of the world; he raises the poor out of the dust. Grace observes not the order of nature, nor does God prefer those whom we think fittest to be preferred, but as it pleases him. How poor are they who have no riches but those of this world! How miserable is a death-bed to those who have no well-grounded hope of good, but dreadful apprehensions of evil, and nothing but evil for ever!

Cross References

Genesis 48

Explains that Reuben's birthright was given to the sons of Joseph, establishing the double inheritance.

Supported by Matthew Henry, Matthew Poole, JFB

v9Hebrews 11:21thematic

New Testament commentary highlights Jacob's blessing of Joseph's sons as a prime example of enduring faith.

Supported by JFB

v21Genesis 50:24thematic

Joseph echoes Jacob's dying words: 'I die: and God will surely visit you, and bring you out'

v22John 4:5allusion

John explicitly mentions the parcel of ground that Jacob gave to his son Joseph near Sychar

Supported by JFB

v3Genesis 35:9thematic

Refers to God's appearance to Jacob at Luz (Bethel) to bless him with the covenant.

Supported by JFB

v4Genesis 35:12thematic

The covenant promise repeated here by Jacob regarding the multiplication of his seed and the land.

Supported by JFB

v22Joshua 24:32fulfillment

Joseph's bones are buried in the very parcel of ground Jacob gave him at Shechem

Explains how the birthright was given to Joseph, explaining the double portion Jacob bestows here

Supported by Matthew Poole, JFB

The birth of Manasseh and Ephraim in Egypt before Jacob's arrival, whom Jacob now adopts.

Supported by Matthew Poole, John Calvin

The historical account of Rachel's death and burial on the way to Ephrath (Bethlehem).

Supported by Matthew Poole

Moses' blessing echoes Jacob's prophecy, noting the relative greatness of Ephraim's ten thousands.

Supported by Matthew Henry, Matthew Poole

v21Exodus 13:19thematic

Moses carries out Joseph's bones, fulfilling the promise of returning to the ancestral land

v22Genesis 33:19thematic

Records Jacob's original purchase of the parcel of ground at Shechem from Hamor's sons

Supported by JFB

v10Genesis 27:1thematic

Parallel where Isaac's eyes were dim with age, similarly affecting a paternal covenant blessing.

Supported by Matthew Poole

v15Genesis 17:1thematic

The command to walk before God, echoing Jacob's mention of his fathers' walk.

Supported by John Calvin

v15Hosea 12:4thematic

Hosea recounts Jacob's encounter with the Angel at Bethel, illuminating the identity of the redeeming Angel.

Supported by John Calvin

v16Genesis 28:15thematic

God's promise at Bethel to be with Jacob and keep him, fulfilling the redemption from evil.

Supported by JFB

v16Isaiah 63:9thematic

The Angel of His presence saved them, parallel to the redeeming Angel invoked by Jacob.

Supported by Matthew Henry

v21Genesis 28:15thematic

Jacob remembers God's Bethel promise to be with him and bring him back to Canaan

Supported by JFB

The law of the double portion (two shares) given to the firstborn, clarifying Joseph's portion

v22Joshua 17:14-18thematic

Joseph's descendants demand more territory, referencing the mountain country and the Amorites

v19Numbers 1:33fulfillment

The census in the wilderness demonstrates Ephraim's tribe outnumbering Manasseh's, fulfilling Jacob's prophecy.

Supported by Matthew Poole

v21Hebrews 11:21thematic

New Testament commentary on Jacob blessing both the sons of Joseph by faith

Supported by JFB

v2Genesis 47:31thematic

Shows the preceding event of Jacob's illness and his preparation on his bed.

Supported by Matthew Poole