1 Samuel18
New International Version
1After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself.
2From that day Saul kept David with him and did not let him return home to his family.
3And Jonathan made a covenant with David because he loved him as himself.
4Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.
5Whatever mission Saul sent him on, David was so successful that Saul gave him a high rank in the army. This pleased all the troops, and Saul’s officers as well.
6When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with timbrels and lyres.
7As they danced, they sang: “Saul has slain his thousands, and David his tens of thousands.”
8Saul was very angry; this refrain displeased him greatly. “They have credited David with tens of thousands,” he thought, “but me with only thousands. What more can he get but the kingdom?”
9And from that time on Saul kept a close eye on David.
10The next day an evil spirit from God came forcefully on Saul. He was prophesying in his house, while David was playing the lyre, as he usually did. Saul had a spear in his hand
11and he hurled it, saying to himself, “I’ll pin David to the wall.” But David eluded him twice.
12Saul was afraid of David, because the Lord was with David but had departed from Saul.
13So he sent David away from him and gave him command over a thousand men, and David led the troops in their campaigns.
14In everything he did he had great success, because the Lord was with him.
15When Saul saw how successful he was, he was afraid of him.
16But all Israel and Judah loved David, because he led them in their campaigns.
17Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage; only serve me bravely and fight the battles of the Lord.” For Saul said to himself, “I will not raise a hand against him. Let the Philistines do that!”
18But David said to Saul, “Who am I, and what is my family or my clan in Israel, that I should become the king’s son-in-law?”
19So when the time came for Merab, Saul’s daughter, to be given to David, she was given in marriage to Adriel of Meholah.
20Now Saul’s daughter Michal was in love with David, and when they told Saul about it, he was pleased.
21“I will give her to him,” he thought, “so that she may be a snare to him and so that the hand of the Philistines may be against him.” So Saul said to David, “Now you have a second opportunity to become my son-in-law.”
22Then Saul ordered his attendants: “Speak to David privately and say, ‘Look, the king likes you, and his attendants all love you; now become his son-in-law.’”
23They repeated these words to David. But David said, “Do you think it is a small matter to become the king’s son-in-law? I’m only a poor man and little known.”
24When Saul’s servants told him what David had said,
25Saul replied, “Say to David, ‘The king wants no other price for the bride than a hundred Philistine foreskins, to take revenge on his enemies.’” Saul’s plan was to have David fall by the hands of the Philistines.
26When the attendants told David these things, he was pleased to become the king’s son-in-law. So before the allotted time elapsed,
27David took his men with him and went out and killed two hundred Philistines and brought back their foreskins. They counted out the full number to the king so that David might become the king’s son-in-law. Then Saul gave him his daughter Michal in marriage.
28When Saul realized that the Lord was with David and that his daughter Michal loved David,
29Saul became still more afraid of him, and he remained his enemy the rest of his days.
30The Philistine commanders continued to go out to battle, and as often as they did, David met with more success than the rest of Saul’s officers, and his name became well known.
Study Guide
Public-domain commentary and original-language notes for 1 Samuel 18.
Chapter Summary
In this chapter: Jonathan's friendship for David. (1–5). Saul seeks to kill David. (6–11). Saul's fear of David. (12–30).
vv1-5
The friendship of David and Jonathan was the effect of Divine grace, which produces in true believers one heart and one soul, and causes them to love each other. This union of souls is from partaking in the Spirit of Christ. Where God unites hearts, carnal matters are too weak to separate them. Those who love Christ as their own souls, will be willing to join themselves to him in an everlasting covenant. It was certainly a great proof of the power of God's grace in David, that he was able to bear all this respect and honour, without being lifted up above measure.
vv6-11
David's troubles not only immediately follow his triumphs, but arise from them; such is the vanity of that which seems greatest in this world. It is a sign that the Spirit of God is departed from men, if, like Saul, they are peevish, envious, suspicious, and ill-natured. Compare David, with his harp in his hand, aiming to serve Saul, and Saul, with his javelin in his hand, aiming to slay David; and observe the sweetness and usefulness of God's persecuted people, and the barbarity of their persecutors. But David's safety must be ascribed to God's providence.
vv12-30
For a long time David was kept in continual apprehension of falling by the hand of Saul, yet he persevered in meek and respectful behaviour towards his persecutor. How uncommon is such prudence and discretion, especially under insults and provocations! Let us inquire if we imitate this part of the exemplary character before us. Are we behaving wisely in all our ways? Is there no sinful omission, no rashness of spirit, nothing wrong in our conduct? Opposition and perverseness in others, will not excuse wrong tempers in us, but should increase our care, and attention to the duties of our station. Consider Him that endured contradiction of sinners against himself, lest ye be weary and faint in your minds, Heb 12:3. If David magnified the honour of being son-in-law to king Saul, how should we magnify the honour of being sons to the King of kings!
Key Words
כָּלָה: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
שָׁאוּל: Shaul, the name of an Edomite and two Israelites
נֶפֶשׁ: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
יְהוֹנָתָן: Jehonathan, the name of four Israelites
קָשַׁר: to tie, physically (gird, confine, compact) or mentally (in love, league)
דָּוִד: David, the youngest son of Jesse
אָהַב: to have affection for (sexually or otherwise)
לָקַח: to take (in the widest variety of applications)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Cross References
1 Samuel 18Direct recurrence of the evil spirit coming on Saul as David plays, and Saul throwing a javelin.
Supported by Matthew Henry, Matthew Poole, JFB
Establishes the origin of Saul's affliction by the evil spirit from God.
Supported by Matthew Henry, Matthew Poole
Explicitly identifies Adriel the Meholathite as the husband of Saul's daughter, confirming the broken pledge.
Supported by Matthew Poole, JFB
David later demands his wife Michal, mentioning the dowry of a hundred Philistine foreskins.
Supported by Matthew Poole, JFB
Highlights Jonathan's love for David, repeating that he loved him as his own soul.
Supported by Matthew Henry, Matthew Poole
Illustrates the high Eastern honor of wearing clothing worn by the king or heir.
Supported by JFB
Parallels the custom of women coming out with dances and tabrets to celebrate military victory.
Supported by Matthew Poole
Saul's earlier unfulfilled public promise of giving his daughter to the slayer of Goliath.
Supported by JFB
Identical Hebrew idiom for souls being 'knit' or bound together in deep love.
Supported by Matthew Poole
Classic precedent of women leading triumphal dancing and singing after national deliverance.
Supported by Matthew Poole
The Philistines quote this exact triumphal song, showing its widespread renown and impact.
Supported by Matthew Poole
David later adopts Saul's wicked strategy: sending Uriah to the front to die by enemies.
Supported by Matthew Henry
The military/leadership idiom of 'going out and coming in' before the people.
Supported by Matthew Poole
Illustrates the ancient Near Eastern custom of a bride price or dowry (mohar).
Supported by JFB
Reinforces the theme of David behaving himself wisely under all circumstances.
Supported by Matthew Henry