Isaiah17
New Living Translation
1This message came to me concerning Damascus: “Look, the city of Damascus will disappear! It will become a heap of ruins.
2The towns of Aroer will be deserted. Flocks will graze in the streets and lie down undisturbed, with no one to chase them away.
3The fortified towns of Israel will also be destroyed, and the royal power of Damascus will end. All that remains of Syria will share the fate of Israel’s departed glory,” declares the Lord of Heaven’s Armies.
4“In that day Israel’s glory will grow dim; its robust body will waste away.
5The whole land will look like a grainfield after the harvesters have gathered the grain. It will be desolate, like the fields in the valley of Rephaim after the harvest.
6Only a few of its people will be left, like stray olives left on a tree after the harvest. Only two or three remain in the highest branches, four or five scattered here and there on the limbs,” declares the Lord, the God of Israel.
7Then at last the people will look to their Creator and turn their eyes to the Holy One of Israel.
8They will no longer look to their idols for help or worship what their own hands have made. They will never again bow down to their Asherah poles or worship at the pagan shrines they have built.
9Their largest cities will be like a deserted forest, like the land the Hivites and Amorites abandoned when the Israelites came here so long ago. It will be utterly desolate.
10Why? Because you have turned from the God who can save you. You have forgotten the Rock who can hide you. So you may plant the finest grapevines and import the most expensive seedlings.
11They may sprout on the day you set them out; yes, they may blossom on the very morning you plant them, but you will never pick any grapes from them. Your only harvest will be a load of grief and unrelieved pain.
12Listen! The armies of many nations roar like the roaring of the sea. Hear the thunder of the mighty forces as they rush forward like thundering waves.
13But though they thunder like breakers on a beach, God will silence them, and they will run away. They will flee like chaff scattered by the wind, like a tumbleweed whirling before a storm.
14In the evening Israel waits in terror, but by dawn its enemies are dead. This is the just reward of those who plunder us, a fitting end for those who destroy us.
Study Guide
Public-domain commentary and original-language notes for Isaiah 17.
Chapter Summary
In this chapter: Syria and Israel threatened. (1-11). The woe of Israel's enemies. (12-14).
vv1-11
Sin desolates cities. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. The strong holds of Israel, the kingdom of the ten tribes, will be brought to ruin. Those who are partakers in sin, are justly made partakers in ruin. The people had, by sins, made themselves ripe for ruin; and their glory was as quickly cut down and taken away by the enemy, as the corn is out of the field by the husbandman. Mercy is reserved in the midst of judgment, for a remnant. But very few shall be marked to be saved. Only here and there one was left behind. But they shall be a remnant made holy. The few that are saved were awakened to return to God. They shall acknowledge his hand in all events; they shall give him the glory due to his name. To bring us to this, is the design of his providence, as he is our Maker; and the work of his grace, as he is the Holy One of Israel. They shall look off from their idols, the creatures of their own fancy. We have reason to account those afflictions happy, which part between us and our sins. The God of our salvation is the Rock of our strength; and our forgetfulness and unmindfulness of him are at the bottom of all sin. The pleasant plants, and shoots from a foreign soil, are expressions for strange and idolatrous worship, and the vile practices connected therewith. Diligence would be used to promote the growth of these strange slips, but all in vain. See the evil and danger of sin, and its certain consequences.
vv12-14
The rage and force of the Assyrians resembled the mighty waters of the sea; but when the God of Israel should rebuke them, they would flee like chaff, or like a rolling thing, before the whirlwind. In the evening Jerusalem would be in trouble, because of the powerful invader, but before morning his army would be nearly cut off. Happy are those who remember God as their salvation, and rely on his power and grace. The trouble of the believers, and the prosperity of their enemies, will be equally short; while the joy of the former, and the destruction of those that hate and spoil them, shall last for ever.
Key Words
מַשָּׂא: a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire
דַּמֶּשֶׂק: Damascus, a city of Syria
הִנֵּה: lo!
סוּר: to turn off (literal or figurative)
עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
מְעִי: a pile of rubbish (as contorted), i.e. a ruin
מַפָּלָה: something fallen, i.e. a ruin
עֲרוֹעֵר: Aroer, the name of three places in or near Palestine
עָזַב: to loosen, i.e. relinquish, permit, etc.
עֵדֶר: an arrangement, i.e. muster (of animals)
Cross References
Isaiah 17Historical fulfillment of the burden of Damascus when Tiglath-pileser slew Rezin and captured the city.
Supported by Matthew Poole, JFB
Historical fulfillment of Ephraim's demise, as Shalmaneser carried Israel captive to Assyria.
Supported by JFB
Identifies the Valley of Rephaim near Jerusalem, used here to depict the harvest of judgment.
Supported by Matthew Poole, JFB
Moses' song foretells Israel's ruin because they forgot the Rock of their salvation.
Supported by JFB
The sudden overnight destruction of Sennacherib's invading Assyrian army before Jerusalem.
Supported by Matthew Henry, JFB
Deals with the territory of Aroer, formerly possessed by Israel, now desolate and abandoned to flocks.
Supported by Matthew Poole
Parallels the lean flesh and wasting away of glory seen in both Israel and Assyria.
Supported by JFB
A remnant of Asher, Manasseh, and Zebulun humbled themselves and returned to worship in Jerusalem.
Supported by Matthew Poole, JFB
Jeremiah's subsequent prophecy concerning the ongoing judgment and burden of Damascus.
Supported by JFB
Zechariah's later post-exilic prophetic burden concerning Damascus and the land of Hadrach.
Supported by JFB
Echoes the theme of devastated, ruined cities becoming pasture lands for feeding flocks.
Supported by JFB
Parallels the predicted destruction of Israel's fortresses (Samaria) by Assyrian conquerors.
Supported by JFB
The righteous response to judgment: looking away from idols to the God of salvation.
Supported by JFB
Ephraim's eventual repentance and complete abandonment of idols, saying, 'What have I to do with idols?'
Supported by Matthew Henry