Genesis 38NIV
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Genesis38

New International Version

1At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah.

2There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her;

3she became pregnant and gave birth to a son, who was named Er.

4She conceived again and gave birth to a son and named him Onan.

5She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.

6Judah got a wife for Er, his firstborn, and her name was Tamar.

7But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.

8Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.”

9But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother.

10What he did was wicked in the Lord’s sight; so the Lord put him to death also.

11Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.

12After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

13When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,”

14she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

15When Judah saw her, he thought she was a prostitute, for she had covered her face.

16Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked.

17“I’ll send you a young goat from my flock,” he said. “Will you give me something as a pledge until you send it?” she asked.

18He said, “What pledge should I give you?” “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.

19After she left, she took off her veil and put on her widow’s clothes again.

20Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her.

21He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?” “There hasn’t been any shrine prostitute here,” they said.

22So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”

23Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”

24About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.” Judah said, “Bring her out and have her burned to death!”

25As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”

26Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.

27When the time came for her to give birth, there were twin boys in her womb.

28As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.”

29But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez.

30Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.

Study Guide

Public-domain commentary and original-language notes for Genesis 38.

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Chapter Summary

In this chapter: The profligate conduct of Judah and his family. (1-30).

vv1-30

This chapter gives an account of Judah and his family, and such an account it is, that it seems a wonder that of all Jacob's sons, our Lord should spring out of Judah, Heb 7:14. But God will show that his choice is of grace and not of merit, and that Christ came into the world to save sinners, even the chief. Also, that the worthiness of Christ is of himself, and not from his ancestors. How little reason had the Jews, who were so called from this Judah, to boast as they did, Joh 8:41. What awful examples the Lord proclaims in his punishments, of his utter displeasure at sin! Let us seek grace from God to avoid every appearance of sin. And let that state of humbleness to which Jesus submitted, when he came to put away sin by the sacrifice of himself, in appointing such characters as those here recorded, to be his ancestors, endear the Redeemer to our hearts.

Cross References

Genesis 38

The explicit law of the levirate marriage, first historically illustrated in Onan's duty to Tamar.

Supported by Matthew Poole, JFB

v29Matthew 1:3thematic

Pharez and Tamar are listed in the genealogy of Jesus, showing His line of grace.

Supported by Matthew Henry, JFB

v3Genesis 46:12thematic

Confirms the sons of Judah, including Er, Onan, and the birth of Pharez and Zerah.

Supported by Matthew Poole

Genealogical confirmation of Er being evil in the sight of Yahweh and His slaying him.

Supported by Matthew Poole

v24Leviticus 21:9thematic

The ancient custom of burning as punishment for playing the harlot (specifically priests' daughters).

Supported by JFB

v25Genesis 37:32thematic

Poetic justice: Judah is asked to 'discern' items, just as he asked his father to discern Joseph's coat.

Supported by Matthew Poole

v261 Samuel 24:17thematic

Verbal parallel where Saul, like Judah, admits: 'Thou art more righteous than I.'

Supported by Matthew Poole

v1Joshua 12:15thematic

Identifies the city and location of Adullam, where Judah turned in to Hirah.

Supported by Matthew Poole

v8Luke 20:28thematic

The Sadducees cite this levirate custom in their debate with Jesus over the resurrection.

Supported by Matthew Poole

v7Genesis 13:13thematic

Defines what it means to be exceptionally 'wicked before the Lord' in Genesis context.

Supported by Matthew Poole

v102 Samuel 11:27thematic

Verbal match: 'the thing displeased the LORD', used similarly of David's sin.

Supported by Matthew Poole

v28Genesis 25:26thematic

Parallel struggle of twins in the womb, recalling the birth of Esau and Jacob.

Supported by Matthew Poole

v15Proverbs 7:10thematic

The attire of a harlot and the deceptive behavior of covering the face.

v24Jeremiah 29:22thematic

Further biblical reference to the rare practice of death by burning for adultery/offenses.

Supported by JFB