Judges10
New American Standard
1Now after Abimelech died, Tola the son of Puah, the son of Dodo, a man of Issachar, rose up to save Israel; and he lived in Shamir in the hill country of Ephraim.
2He judged Israel for twenty-three years. Then he died and was buried in Shamir.
3After him, Jair the Gileadite rose up and judged Israel for twenty-two years.
4And he had thirty sons who rode on thirty donkeys, and they had thirty cities in the land of Gilead that are called Havvoth-jair to this day.
5And Jair died and was buried in Kamon.
6Then the sons of Israel again did evil in the sight of the Lord, and they served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; so they abandoned the Lord and did not serve Him.
7And the anger of the Lord burned against Israel, and He sold them into the hands of the Philistines, and into the hands of the sons of Ammon.
8And they afflicted and oppressed the sons of Israel that year; for eighteen years they oppressed all the sons of Israel who were beyond the Jordan, in Gilead in the land of the Amorites.
9And the sons of Ammon crossed the Jordan to fight also against Judah, Benjamin, and the house of Ephraim, so that Israel was in great difficulty.
10Then the sons of Israel cried out to the Lord, saying, “We have sinned against You, for indeed, we have abandoned our God and served the Baals.”
11And the Lord said to the sons of Israel, “Did I not save you from the Egyptians, the Amorites, the sons of Ammon, and the Philistines?
12And when the Sidonians, the Amalekites, and the Maonites oppressed you, you cried out to Me, and I saved you from their hands.
13Yet you abandoned Me and served other gods; therefore I will no longer save you.
14Go and cry out to the gods which you have chosen; let them save you in the time of your distress.”
15Then the sons of Israel said to the Lord, “We have sinned, do to us whatever seems good to You; only please save us this day.”
16So they removed the foreign gods from among them and served the Lord; and He could no longer endure the misery of Israel.
17Then the sons of Ammon were summoned, and they camped in Gilead. And the sons of Israel gathered together and camped in Mizpah.
18And the people, the leaders of Gilead, said to one another, “Who is the man who will begin to fight against the sons of Ammon? He shall become head over all the inhabitants of Gilead.”
Study Guide
Public-domain commentary and original-language notes for Judges 10.
Chapter Summary
In this chapter: Tola and Jair judge Israel. (1–5). The Philistines and Ammonites oppress Israel. (6–9). Israel's repentance. (10–18).
vv1-5
Quiet and peaceable reigns, though the best to live in, yield least variety of matter to be spoken of. Such were the days of Tola and Jair. They were humble, active, and useful men, rulers appointed of God.
vv6-9
Now the threatening was fulfilled, that the Israelites should have no power to stand before their enemies, Le 26:17, 37. By their evil ways and their evil doings they procured this to themselves.
vv10-18
God is able to multiply men's punishments according to the numbers of their sins and idols. But there is hope when sinners cry to the Lord for help, and lament their ungodliness as well as their more open transgressions. It is necessary, in true repentance, that there be a full conviction that those things cannot help us which we have set in competition with God. They acknowledged what they deserved, yet prayed to God not to deal with them according to their deserts. We must submit to God's justice, with a hope in his mercy. True repentance is not only for sin, but from sin. As the disobedience and misery of a child are a grief to a tender father, so the provocations of God's people are a grief to him. From him mercy never can be sought in vain. Let then the trembling sinner, and the almost despairing backslider, cease from debating about God's secret purposes, or from expecting to find hope from former experiences. Let them cast themselves on the mercy of God our Saviour, humble themselves under his hand, seek deliverance from the powers of darkness, separate themselves from sin, and from occasions of it, use the means of grace diligently, and wait the Lord's time, and so they shall certainly rejoice in his mercy.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֲבִימֶלֶךְ: Abimelek, the name of two Philistine kings and of two Israelites
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
יָשַׁע: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
תּוֹלָע: Tola, the name of two Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
פּוּאָה: Puah or Puvvah, the name of two Israelites
דּוֹדוֹ: Dodo, the name of three Israelites
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Cross References
Judges 10Points to the origin and naming of Havoth-jair in the land of Gilead under Moses.
Supported by Matthew Poole, JFB
Directly links Jair's conquest and naming of Gilead's villages (Havoth-jair) to Deuteronomy's geographical account.
Supported by Matthew Poole, JFB
Riding on white ass colts denotes prominent status and high civic office in ancient Israel.
Supported by Matthew Poole
Parallels the descriptive marker of another judge (Abdon) whose sons rode on ass colts.
Supported by Matthew Poole
Directly continues the Gileadites' search for a military head to fight Ammon, leading to Jephthah.
Supported by JFB
Theological formula where God's anger burns and He sells backsliding Israel into hands of spoilers.
Supported by Matthew Henry
Samuel's historical summary echoes this confession of forsaking Yahweh to serve Baalim and Ashtaroth.
Supported by JFB
Irony of God sending Israel to seek aid from the false gods they chose for themselves.
Supported by Matthew Henry
Echoes the Song of Moses where the Lord asks where the gods of their refuge are.
Supported by Matthew Henry
Expands on the recurring theological cycle of Israel doing evil and serving foreign deities.
Supported by Matthew Poole
Describes God beholding their affliction and hearing their cry despite their deep provocations.
Supported by Matthew Henry
Illustrates how God's soul was grieved, showing His deep affliction in all their afflictions.
Supported by Matthew Henry
Parallels putting away strange gods (Baalim and Ashtaroth) to prepare hearts to serve Yahweh alone.
Supported by Matthew Henry
Fulfills the covenant curse where the stranger rises high above Israel while they go low.
Supported by Matthew Henry